Chinese
与这些相应，成就禅定、总持和无边神通。在见道时，证悟了法性离戏的各种意义。因此，四谛的意义等声闻和独觉的一切断证功德也顺便获得。这被称为成为圣者菩萨。从那之后的相续中，从第一地到第十地，无边功德不断增长，那些被称为佛子。因此，对于那些了解《俱舍论》等其他经论的人来说，这里没有必要解释这些差别。但是，为了让初学者对理解有一个大致的认识，所以稍微提一下。无边的差别是无法在任何时间内说完的，因为圣者们各自以自己的智慧去了解。因此，广大学者们通过多种方式，历经诸多困难进行讲解，但也仅仅如同从大海中用一根头发梢取出一滴水而已。到此为止吧！第五，凡是十方世界的明灯，次第证悟成佛无染着，我劝请所有这些怙主，转无上法轮。总的来说，称呼为诸佛，也就是在十方世界的各个界域中，对于那些在愚痴黑暗中徘徊的众生，他们示现道路，成为世界的明灯。诸佛圆满了菩提修行的道路次第，即五道和十地等所有次第，证悟了无上佛果，没有执着和障碍。或者，虽然他们获得了如此圆满的道和果的功德，但他们对所获得的没有执着，因此是无染着的怙主。我劝请所有这些佛陀转无上法轮，即殊胜的法轮。法轮就像车轮一样，虽然本体是坚固的物体，但凭借自身形状的奇妙，能够到达彼岸。同样，它非常坚固，不会被烦恼等不顺之品所摧毁，存在于说法者的相续中，如同转移到听法者的相续中一样。
English
Corresponding to these, accomplishing samadhi, dharani, and boundless superknowledges. In the path of seeing, realizing the meaning of the nature of reality, free from elaboration in all aspects. Therefore, the meaning of the four truths, etc., all the abandonment and realization qualities of shravakas and pratyekabuddhas are also obtained incidentally. This is called becoming a noble Bodhisattva. From that continuum onwards, from the first bhumi to the tenth bhumi, those who attain infinite qualities that increase progressively are called the sons of the Buddhas. Therefore, for those who know other scriptures such as the Abhidharma, there is no need to explain these distinctions here. However, in order to give beginners a general idea of understanding, a brief mention is made. The infinite distinctions cannot be expressed in any amount of time, because the noble ones understand them individually through their own wisdom. Therefore, great scholars explain them through many methods, with many difficulties, but it is not even the amount of a drop of water taken from the great ocean with a single strand of hair. Enough with the elaboration! Fifth: Those who are the lamps of the ten directions of the world, Who have attained complete enlightenment without attachment, I urge all those protectors To turn the unsurpassed wheel of Dharma. Generally speaking, they are referred to as Buddhas, that is, in all the realms of the ten directions, they show the path to beings wandering in the darkness of ignorance, becoming the lamps of the world. The Buddhas have completed all the stages of the path of practicing enlightenment, such as the five paths and ten bhumis, and have attained the unsurpassed state of Buddhahood without attachment or obstruction. Or, although they have attained such perfect qualities of the path and the fruit, they have no attachment to what they have attained, therefore they are the protectors without attachment. I urge all these Buddhas to turn the unsurpassed wheel of Dharma, that is, the supreme wheel of Dharma. The wheel is like the wheel of a chariot, although its essence is a solid object, it can reach the other shore by the magic of its own shape. Similarly, it is very stable because it is not destroyed by unfavorable factors such as afflictions, and it exists in the continuum of the Dharma teacher, just like transferring it to the continuum of the listener.
Chinese
能够生起中间证悟的是法轮。无上的是超越世间的，与天和仙人等所宣说的法不共有的。劝请转法轮是：刚刚成佛不久，现在世间还没有转法轮，总的来说是祈请逆转法轮。一般来说，法轮一直在转，但也可以将祈请宣说当下应机的法包含在其中。佛陀慈悲，没有对世俗的贪执和无知，如果认为不需要劝请，但为了生起对法的恭敬心也需要劝请。主要的是，佛陀不可能不说法，但为了自己的心和众生，以及为了积累资粮，这是修习心智次第的方法。第六是：对于想要示现涅槃的那些，为了利益和安乐一切众生，祈请住世如劫数如佛刹微尘数。究竟而言，佛陀实际上不会入涅槃，但示现涅槃是为了对所化众生示现涅槃之相。如果佛陀住世，利益和安乐会自然而然地无量无边地产生。为了立即利益一切众生和长久安乐，在时间上，祈请住世如大劫数，如十方诸佛刹土的微尘数。祈请者我以合掌恭敬祈请。立即的安乐是财富和权力等，长久的利益是涅槃。第七是：顶礼和供养及忏悔，随喜劝请和祈请的，我所积的一切微小善根，全部为了圆满菩提而回向。如上所说，对殊胜的对境以身语意顶礼，以两种供养供养，以四力忏悔罪业，对凡夫和圣者的所有善根随喜，以及法轮。
English
The wheel of Dharma is what can generate intermediate realization. The unsurpassed is what transcends the world and is uncommon to the Dharma taught by gods and sages. To request the turning of the wheel of Dharma is: not long after becoming a Buddha, the wheel of Dharma has not yet been turned in this world. Generally speaking, it is a request to turn the wheel of Dharma in reverse. In general, the wheel of Dharma is always turning, but the request to speak the Dharma that is appropriate for the occasion can also be included in this. The compassionate Buddha has no attachment to samsara and no ignorance. If one thinks that there is no need to request, it is also necessary to request in order to generate respect for the Dharma. The main thing is that it is impossible for the Buddha not to teach the Dharma, but for the sake of one's own mind and sentient beings, and for the sake of accumulating merit, this is the method of practicing the stages of mind training. The sixth is: For those who wish to show Nirvana, for the benefit and happiness of all beings, I prostrate and pray that you remain for as many kalpas as there are dust particles in the Buddha fields. In reality, the Buddha does not actually enter Nirvana, but showing Nirvana is to show the aspect of Nirvana to those who are to be transformed. If the Buddha remains in the world, infinite benefits and happiness will naturally arise. For the immediate benefit of all beings and lasting happiness, in terms of time, I pray that you remain for as many great kalpas as there are dust particles in the Buddha fields of all the Buddhas in the ten directions. The petitioner, I, pray with palms together respectfully. Immediate happiness is wealth and power, etc., and lasting benefit is Nirvana. The seventh is: I dedicate all the small virtues I have accumulated from prostrating, offering, confessing, rejoicing, exhorting, and requesting, all for the sake of perfect enlightenment. As mentioned above, I prostrate with body, speech, and mind to the supreme object, offer with two kinds of offerings, confess sins with the four powers, rejoice in all the virtues of ordinary and noble beings, and the wheel of Dharma.
Chinese
劝请转法轮，祈请不入涅槃而住世。所谓的六支供养所产生的些微善根，我所积累的一切，实际上仅是如此，但自己于三时所做的善事，以及劝他人做善事，随喜和赞叹一切，还有一切众生于三时所积累的一切善根，都应以意念集中回向。所有这些都应与法界等同。用“些微”和“所积累”这样的词语也是暗示。那么，所回向的善根应回向于何处呢？回向于伟大的无上菩提佛果。谁来回向呢？由我来回向。如果未回向于殊胜菩提，则各自的果报成熟后会耗尽。轮回众生的善报会耗尽于善趣，声闻缘觉的善报也会耗尽于无余的法界。如果回向于佛果，那么在未获得佛果之前，天人的安乐等幸福会不断增长，获得无上菩提后，为了证得不住涅槃，会持续存在到虚空存在之时，并且由于利益一切众生，福德的果报永远不会耗尽。如经中所说，此回向也是三世诸佛所称赞的回向。“诸佛所称赞的回向是怎样的呢？”在《八千颂般若经》等经典中说：“布施也应与一切众生共同分享，并完全回向于无上正等觉。如此回向后，无论如何也不会真正见到相。应以这样的方式完全回向：我布施了什么？谁布施了？回向什么？谁回向了？回向于何处？如果回向于无上正等觉，那么回向的对境，也不会真正见到。为什么呢？因为内空性的空性，乃至空性等。
English
Encouraging to turn the wheel [of Dharma], and requesting to remain without entering into Nirvana. The slight merit arising from performing these six branches, all that I have accumulated, is actually just that much. However, one should mentally gather and dedicate all the virtuous deeds done by oneself in the three times, and encouraging others to do virtuous deeds, rejoicing and praising everything, and all the virtuous deeds accumulated by all beings in the three times. All of these should be made equal to the realm of Dharma. The words "slight" and "accumulated" are also suggestive. So, where should the merit to be dedicated be dedicated? It should be dedicated to the great, unsurpassed enlightenment of Buddhahood. Who should dedicate it? I should dedicate it. If it is not dedicated to the supreme enlightenment, then their respective fruits will ripen and be exhausted. The merit of sentient beings in samsara will be exhausted in the good realms, and the merit of Shravakas and Pratyekabuddhas will also be exhausted in the realm of no remainder. If it is dedicated to Buddhahood, then until that is attained, the happiness of gods and humans, etc., will continue to increase, and after attaining unsurpassed enlightenment, in order to attain non-abiding Nirvana, it will continue to exist as long as space exists, and because it benefits all sentient beings, the fruit of merit will never be exhausted. As it is said in the scriptures, this dedication is also praised by all the Buddhas who have gone to the three times. "What is the dedication praised by all the Buddhas?" In the Prajnaparamita in Eight Thousand Lines and other scriptures, it says: "Giving should also be shared with all sentient beings, and completely dedicated to unsurpassed, perfect enlightenment. After dedicating in this way, one will not truly see any characteristics in any way. One should dedicate completely in this way: What have I given? Who has given? What is dedicated? Who is dedicating? Where is it dedicated? If it is dedicated to unsurpassed, perfect enlightenment, then the object of dedication will not be truly seen. Why is that? Because of the emptiness of inner emptiness, and so on, to the emptinesses.
Chinese
不做粘连，因为自性以空性而空。那么它将回向于何处？什么将回向？以什么回向？如此见到，如此回向则为善妙回向。如是说。回向之境为无上菩提，所为之事唯有他利，作意之相为，所回向之善根三轮体空，回向本身亦三轮体空，是具足三种特点的回向。广大的回向差别，应从《圣金刚名回向品》中理解。 第二个根本科判，愿文的分类上，达瓦方的象等，往昔的智者们造了十六个条目。其总摄为：胜解菩提心，不忘失，不染利乐甲，同分伴侣依善友，现证佛陀持正法，不尽藏获入，力与修持业，随学与摄集。也就是从意乐清净门而发愿，从不忘失菩提心门而发愿，同样地结合，从不染污之行，利益安乐，披甲，与同分者交往，依止善知识，现证佛陀，受持正法，获得不尽藏，诸多入行，力量，修持对治，事业，随学，以及从总摄一切义门而发愿的愿文。第一，从意乐清净门而发愿，从“过去的诸佛”至“愿望也得以成就”之间。其中也有四个条目。对佛陀供养的意乐是，过去的等。圆满意乐的是，任何未至等。清净刹土的是，十方何处等。利益有情的意乐是，十方有情等。第二，于不忘失菩提心上，从“菩提行持我等行”至“也
English
Without clinging, because self-nature is empty by emptiness. Then where will it be dedicated? What will be dedicated? With what will it be dedicated? Seeing it thus, dedicating in this way will be a well-dedicated dedication. Thus it is said. The object of dedication is unsurpassed Bodhi, the purpose is solely for the benefit of others, and the aspect of attention is that the merit of dedication is without the three wheels, and the dedication itself is also without the three wheels, which is a dedication with three special characteristics. The extensive differences of dedication should be understood from the chapter of dedication in the "Noble Diamond Name". The second root division, on the classification of aspiration prayers, Dbalphyogs's elephant and others, the previous scholars made sixteen items. The summary is: superior intention, Bodhicitta, non-forgetting, non-contamination, benefit and happiness, armor, sharing the same fortune, associating, relying on spiritual friends, manifesting Buddhahood, upholding the sacred Dharma, obtaining an inexhaustible treasury, entering, strength and accomplishment, action, following and gathering. That is, aspiring from the gate of pure intention, aspiring from the gate of not forgetting the mind of enlightenment, and similarly combining, from the practice of non-contamination, benefiting happiness, donning armor, associating with those who share the same fortune, relying on spiritual friends, manifesting Buddhahood, upholding the sacred Dharma, obtaining an inexhaustible treasury, many entries, strength, accomplishing antidotes, action, following, and aspiration prayers from the gate of gathering all meanings. First, aspiring from the gate of pure intention, from "the Buddhas of the past" to "may the wishes also be fulfilled". There are also four items in it. The intention of offering to the Buddha is, the past, etc. Fulfilling the intention is, whatever has not come, etc. Purifying the field is, wherever in the ten directions, etc. The intention of benefiting sentient beings is, sentient beings in the ten directions, etc. Second, on not forgetting the mind of enlightenment, from "Bodhi conduct, we practice" to "also