Chinese
愿一切慈爱。为了使众生解脱。愿我与那些圆满转法轮的诸佛的无尽、无边的法音，以自心获得的力量，一同进入那语的利生事业。这里，之前的“一句”等，是指听法的角度。而这里是指获得与佛语的体性、作用相融合的角度。因此，十地自在者说法，也就是诸佛转法轮。从诸佛面前说法的一切，都进入了菩萨的利生事业，如同为了一个目标而将智慧和愿望凝聚在一起的军队等事业。这里的“进入”是指融合，如同河流汇入大海。如果仅仅解释为听法，则与前文重复，存在过失。第二：未来一切劫，我也要进入。无论过去、现在、未来三时有多少劫，都要以刹那的片段进入并修行。在未来无尽的劫中，在虚空所遍及的无边世界中，对于所有生起的法，都能以智慧进入，即以神通了知。如同诸佛所知，我也要以一刹那的智慧进入，即以一个智慧同时了知一切时的一切事物，如此发愿。无论过去的一切劫，以及现在和未来将要出现的三时有多少，与这些时间相等的所有劫，都能以进入并转化成刹那片段的力量，从一个劫到无尽劫，如何适宜就如何进入刹那之中，从而行持菩提之行。这是指获得自在时，将一个劫或多个劫收摄为一刹那，并且在每一个刹那中也显现多个劫。例如，在众生共同的根本显现中，在一刹那或片刻等显现的时间里。
English
May all loving-kindness prevail. For the sake of liberating all sentient beings. May I, with the power gained from my own mind, together enter into the enlightened activities of speech of those Buddhas who perfectly turn the wheels of Dharma, which are the inexhaustible and limitless sounds of Dharma. Here, the previous "one sentence," etc., refers to the perspective of listening to the Dharma. This refers to the perspective of obtaining a fusion of the essence and function of the Buddha's speech. Therefore, the teaching of Dharma by the master of the ten grounds is also the turning of the wheel of Dharma by the Buddhas. All teachings of Dharma from the presence of the Buddhas also enter into the enlightened activities of that Bodhisattva, just like the activities of an army, etc., that unite wisdom and aspiration for one purpose. Here, "entering" means merging, like a river entering the ocean. If it is only explained as listening to the Dharma, there is a fault of repetition with the previous text. Second: I will also enter into all future kalpas with a single instant. Whatever kalpas are measured by the three times of past, present and future, I will enter and practice with a fraction of an instant. In all the many future kalpas, in the infinite worlds pervaded by space, I will enter with wisdom into all the phenomena that arise, that is, to know with clairvoyance. Just as the Tathagatas know, I also enter with the wisdom of a single instant, that is, to know all things of all times simultaneously with one wisdom, so I aspire. Whatever kalpas have passed in the past, and the present and future that will arise, all the kalpas that are equal to the amount of these three times, with the power to enter and transform into a fraction of an instant, from one kalpa to endless kalpas, how appropriate, enter into the instant, and thus practice the conduct of Bodhi. This means that when one obtains mastery, one gathers one kalpa or many kalpas into one instant, and also shows many kalpas in each instant. For example, in the common fundamental appearance of sentient beings, in the time that appears as a single instant or a moment, etc.
Chinese
菩萨于自身之显现中，劫与刹那亦无违而显现，且以神变力，于此一佛土之位置，及其他十方之众多佛土中，对彼彼一切有情，亦真实经历众多劫，于如是时中修持佛法，由此圆满资粮且净治诸障。故于一刹那间，亦有积聚需于无量劫中方能成办之资粮之闲暇，亦有修行之闲暇，且能积聚与修行。又，于共同显现之稳固基础上，虽有众多劫，然亦不决定为长久耽搁，因能将劫收摄为刹那之故，且因经历众多劫之事业，故亦能于顷刻间成办，仅一次顷刻间之事业，亦能成办一劫或众多劫。如是，以了悟一切时皆为平等性之智慧，不分时间长短而行持，此之必要在于，刹那亦有成办无量之闲暇，且劫亦无需长久等待之故，因虑及短时间内无法成办广大事业，而心生烦躁，及广大之事需时过久而疲惫厌倦之对治。三者为：三世逝去之人中狮子，我于一刹那顷得见之。于三世中出现并逝去之人中狮子薄伽梵，所有彼等皆于一刹那顷，于同一时间，无余地为我所现见，且非仅于短时，而恒常得见。四者为：恒常于彼等之行境中，以幻化之解脱力而入。恒常于彼等佛陀之行境，即所证之境与能证之智慧，及彼等之解脱，与不可思议之神变幻化中趣入。以何种方式趣入耶？以等持之智慧，安乐逝者之精华，离戏论且具一切相之如幻智慧，现证之能力，于后得之智慧显现如幻，且于如是三摩地之力中，诸障
English
Bodhisattvas, in their own perception, kalpas and moments appear without contradiction, and through the power of transformation, in this Buddha-field and in many other Buddha-fields in the ten directions, they actually experience many kalpas for each and every sentient being there. By practicing the Dharma for that long, they complete the accumulations and purify the obscurations. Therefore, in a single moment, there is also the leisure to accumulate the collections that need to be accomplished in endless kalpas. There is also the leisure to practice, and one is able to accumulate and practice. Furthermore, although there are many kalpas in the stable foundation of common appearance, it is not necessarily a long delay, because kalpas can be condensed into a moment. And by experiencing the activities of many kalpas, one can also accomplish them in an instant. A single activity in an instant can also accomplish a kalpa or many kalpas. Thus, with the wisdom that realizes all times as equality, one acts without distinguishing between long and short times. The need for this is that there is leisure to do infinite things in a moment, and there is no need to wait for a long time for a kalpa. Because of the fear that great deeds cannot be accomplished in a short time, the mind becomes agitated, and the antidote to the fatigue and weariness caused by great deeds taking a long time. The third is: "The lions among men who have passed through the three times, I see them in a single moment." All those Bhagavad-Tathagatas, the lions among men who have appeared and passed away in the three times, I see them all in a single moment, at the same time, without exception, and not only for a short time, but I will always see them. The fourth is: "Always in their field of activity, one enters with the power of illusory liberation." Always in the field of activity of those Buddhas, that is, the object to be realized and the wisdom that realizes it, and their liberation, and the inconceivable transformations of magical display. How does one enter? With the power of the wisdom of equanimity, the essence of the Sugatas, the wisdom of illusion that is free from elaboration and possesses all aspects, the ability to directly realize it, the wisdom of subsequent attainment appears like an illusion, and in the power of such samadhi, the obscurations
Chinese
从众多的差别中解脱，凭借解脱的力量，能够随心所欲地变化和运用。这实际上是指与佛陀平等地行使事业。第五是：无论过去、现在、未来三时的佛土庄严，都可以在一粒微尘上显现成就。像这样，在所有无余的方方面面，诸佛的佛土都可以被庄严和运用。无论过去、现在、未来三时，所有佛土的庄严，都凭借信心、愿力和神通的力量，在一粒微尘上，即在那个位置上，显现成就。就像在那一粒微尘上成就一样，在所有无余的方方面面，在所有的微尘上，诸佛的佛土都可以被成就和庄严成令人喜悦的，以及各种装饰的殊胜之处。这里的“运用”指的是能够展示这样佛土的行为。一粒微尘能够展示过去、现在、未来三时的所有佛土，这是从最小的基础和最广大的庄严的边缘开始把握的。一般来说，庄严也是从两粒微尘的庄严开始，直到三时的佛土，以各种方式展示。以此类推，逐渐地，每一粒阳光的微尘也能展示三时的佛土等等。或者每一粒沙子，或者每一根毛发，或者稻米等等每一粒谷物，或者每一根草，或者每一棵小树，或者每一片叶子，或者每一朵花，或者每一个果实，或者每一所房屋，像这样逐渐地，每一由旬，或者每一俱卢舍，或者每一座山，或者每一座城市，或者每一个洲，或者每一个世界，或者每一个三千大千世界等等，都这样展示。并且，在每一个各自相同的平面上，在一个世界中，在位置不相同的情况下，许多尺寸相同的不同世界在一个位置上展示。并且，在大的基础上，小的差别也展示得无法估量，例如一个三千大千世界被四大部洲的一个世界所覆盖，或者被一个赡部洲所覆盖，或者被一座城市所覆盖，或者被一个身体所覆盖。
English
Being liberated from many differences, and through the power of liberation, being able to transform and utilize as desired. This actually refers to acting with the same activities as the Buddhas. Fifth: Whatever the field arrangements of the three times, all of those are manifestly accomplished upon a single atom. Thus, in all directions without exception, the fields of the Victorious Ones are arranged and engaged. Whatever the arrangements of the Buddha-fields of the past, present, and future, all of those, through the power of faith, aspiration, and magical abilities, are manifestly accomplished upon a single atom, that is, in that location. Just as it is accomplished on that single atom, in all directions without exception, on all atoms, the fields of the Victorious Ones are accomplished and arranged to be pleasing and with all kinds of excellent ornaments. Here, "engaged" refers to the activity of being able to show such a Buddha-field. A single atom showing all the Buddha-fields of the three times is grasping from the edge of the smallest basis and the largest arrangement. In general, the arrangement also starts from the arrangement of two atoms and shows various ways up to the Buddha-fields of the three times. By that example, applying it gradually, each ray of sunlight also shows the Buddha-fields of the three times and so on. Or each grain of sand, or each strand of hair, or each grain of rice and so on, or each blade of grass, or each small tree, or each leaf, or each flower, or each fruit, or each house, applying it in that way, each yojana, or each krosha, or each mountain, or each city, or each continent, or each world, or each three-thousandfold great thousand world and so on, are also shown in that way. And, on each individually identical plane, in one world, in different locations, many different worlds of the same size are shown in one location. And, on a large basis, the difference of the small is also shown immeasurably, such as one three-thousandfold great thousand world being covered by one world of the four continents, or being covered by one Jambudvipa, or being covered by one city, or being covered by one body.
Chinese
即使是一根头发所覆盖的范围，乃至一个微尘所覆盖的范围，也要示现。 并且，进入另一个微尘之中，就能压倒许多其他空性，并且在其他地方也无有 निश्चित समय का प्रदर्शन करते हुए अतीत और भविष्य को भी अतीत में बदलने जैसे अकल्पनीय परिवर्तन होते हैं। 第六是： 凡是尚未到来的世间明灯们， 他们依次成佛，转法轮， 示现寂灭，完全寂静的终结。 我前往所有怙主面前。 凡是尚未到来的，照亮世界的佛陀明灯们， 为了不紊乱地行持，示现各自事业的全部次第， 成佛，转法轮， 示现寂灭，获得完全寂静的痛苦终结之方式。 我于同一时间前往所有这些怙主佛陀面前， 我将行走并学习。 这是佛陀等三事业的象征， 在所有示现佛陀事业的场合，我都前往那里， 那么做什么呢？就是供养， 示现神变，以佛法调伏众生， 以及询问佛法的意义等等。 简而言之，就是做所有佛陀事业的助手。 实际上，如果将自己视为新近圆满成佛者， 那么事业和事业就变成一体了。 即使是处于十地菩萨的阶段， 也会为了调伏众生而化现为佛陀，示现佛陀的事业， 或者即使不示现为佛陀，也会成为其他佛陀事业的执行者。 第三个根本是： 讲述共同和不共同二者都适用的， 其他种类的愿文， 其中，以修行为主的，是力量的愿文；以利益为主的，是不可思议的愿文；最终的愿文，是无与伦比地合一。 三者之中，第一个是： 讲述十力， 以及讲述其作用。 第一个是： 普遍迅速的神通力， 以及一切门之乘的力量， 以及普遍功德行持的力。
English
Even the area covered by a single hair, and even the area covered by a single atom, must be shown. Moreover, by entering into another atom, one can overwhelm many other emptinesses, and in other places, without a fixed time, unimaginable transformations occur, such as transforming the past and the future into the past. Sixth: All the lamps of the world who have not yet come, They will successively attain Buddhahood, turn the wheel of Dharma, Show Nirvana, the end of complete peace. I go before all the protectors. All those Buddhas, lamps of the world who have not yet come, In order to practice without confusion, showing all the order of their respective deeds, Attaining Buddhahood, turning the wheel of Dharma, Showing Nirvana, the way to attain the end of complete peace from suffering. I go at the same time before all those protector Buddhas, I will walk and learn. This is a symbol of the three deeds of the Buddha, etc. In all occasions of showing the deeds of the Buddha, I go there, So what do I do? It is to make offerings, Showing miracles, subduing sentient beings with the Dharma, And asking about the meaning of the Dharma, etc. In short, it is to be an assistant to all the deeds of the Buddha. In reality, if one considers oneself as newly and perfectly enlightened, Then the deeds and the activities become one. Even when one is in the stage of the tenth Bhumi, One will manifest as a Buddha to subdue sentient beings, showing the deeds of the Buddha, Or even if one does not manifest as a Buddha, one will become the executor of the deeds of other Buddhas. The third root is: Explaining the aspirations of other kinds that apply to both common and uncommon, Among them, the one that mainly focuses on practice is the aspiration of power; the one that mainly focuses on benefits is the inconceivable aspiration; the ultimate aspiration is to be united in an unparalleled way. Among the three, the first is: Explaining the ten powers, And explaining its function. The first is: The power of universally swift miraculous powers, And the power of the vehicle of all doors, And the power of universally virtuous conduct.