English
Having written (this) and tied it around his neck, immediately all suffering was completely pacified. When his night was exhausted and his memory was very clear, he died and was born in the Avici hell. Their corpses were placed on a mound of monks, and even though they had separated, the (mantra) remained tied around their necks. Monks, as soon as (this person) was born without interruption, all the suffering of all hell beings was completely pacified, and they were satisfied with all happiness. All the piles of fire were also extinguished, and the splitting with saws, the cutting with razors, the chopping in the forest of sword leaves, etc., were also pacified. The Salmali tree also broke, and the hell guards were amazed and asked the Dharma King Yama: 'This is a great miracle.' His five lifetimes, the body is huge, How is the body adorned with many ornaments, Like the stupa of the Teacher, Beautiful, magnificent, and pleasing. Because each is tied around the neck, His body is also like that, Beautiful, magnificent, and pleasing. Knowing and explaining, writing the meaning of each liberation, Remembering whose words, That one will not fall into the lower realms. If one practices each liberation, The wise one goes to the good realms. Guardians of hell beings, Now you are extremely adorned. On that high mound, See the gods surrounding it. Seeing this, may all sentient beings, Transform into loving thoughts. After that, the people of Yama, That night grew and prospered. At that time, there, those, Near the king's palace, Around that mound, See it filled with burning things. On the neck of a corpse, See each liberation tied. Gods, nagas, gandharvas, Yakshas, rakshasas, non-humans, etc., All surround it, Making supreme offerings. To this yaksha, those, Named the egg of each liberation. After that, the yakshas, having understood the definite understanding of the Dharma King Yama, returned and spoke extensively from 'The teachings spoken by the god.' After saying that, at the end of saying those words, that great sentient being abandoned the body of a hell being and was born among the thirty-three gods.' Thus it was extensively said, so even if the name liberation is not tied, its meaning is
Chinese
是相同的。此外，将法轮恒常佩戴在身上不仅能获得解脱，而且据说进入莲花顶髻陀罗尼之下一次，就能消除累积百千世的业障等等，这是无边无际的。还有，一位没有分别受具足戒的比丘，从痛苦中解脱，在临终时，也能平息地狱众生的所有痛苦，并再次转生为天人的说法，这种力量，佩戴解脱的加持力，在此生以及舍弃身体之后都会显现。此外，阿底峡尊者传承的断除恶趣之门的法轮，以及金刚座和八大圣地的布局的殊胜之处，佩戴在谁的身上，那个人必定获得菩提的道理，以及名为城市解脱轮，如果一个城市里有这个法轮，那么整个城市的人都能从轮回中解脱并获得解脱的说法也有。还有，尊者当巴桑结印度传承的息法中，只要见到、听到、忆念或接触到那个法轮，或者佩戴者的身体被风吹拂，或者饮用沐浴后的水，都能获得解脱。此外，在尊胜佛母陀罗尼中说：天主，比丘或比丘尼，或者居士，或者居士女，或者其他任何人，如果将此陀罗尼书写并悬挂在旗杆顶端，那么没有见到它，或者居住在它附近，甚至被它的影子触及，或者被它的尘土风吹到，天主，这些众生的一切罪业和堕入恶趣的恐惧都不会发生。要知道，这些众生不会转生到地狱、畜生、阎罗王的世界、饿鬼和非天等一切种类之中。天主，要知道这些众生已被如来授记，并且是不会从无上正等菩提中退转的。如此宣说。在《普净恶趣续》中也如此宣说。因此，既然从那些经典中说佩戴或悬挂就能获得解脱，那么不
English
are the same. Moreover, not only does constantly wearing the wheel on the body lead to liberation, but it is also said that entering once under the Padma Ushnisha Dharani eliminates karmic obscurations accumulated over hundreds of thousands of lifetimes, and so on, which is limitless. Furthermore, it is said that a monk who has not separately taken vows of full ordination is liberated from suffering, and at the time of death, he also pacifies all the suffering of sentient beings in the hell realms and is reborn as a god. This knowledge clearly shows that the blessings of liberation through wearing occur both during this life and after the body is abandoned. Moreover, the wheel of the great Lord Atisha's tradition for closing the doors to the lower realms, and the special arrangement of Vajrasana and the eight great sacred places, ensure that whoever wears it on their body will definitely attain enlightenment. There is also the saying about the city liberation wheel, that if that wheel is in a city, then all the inhabitants of the city will be liberated from samsara and attain liberation. Furthermore, in the Pacification teachings of the Indian tradition of the venerable Dampa Sangye, it is said that merely seeing, hearing, remembering, or touching that wheel, or being touched by the wind that blows on the body of the wearer, or drinking water that has been used for bathing, all lead to liberation. Moreover, in the Ushnishavijaya Dharani, it says: Lord of the Gods, if a monk or a nun, or a layman, or a laywoman, or anyone else writes this dharani and hangs it on the top of a victory banner, then even if they do not see it, or live near it, or even if they are touched by its shadow, or if they are touched by the dust carried by its wind, Lord of the Gods, all the sins of those sentient beings and the fear of going to the lower realms will not occur. Know that those sentient beings will not be born in hells, animal realms, the world of Yama, pretas, or any kind of asuras. Lord of the Gods, know that those sentient beings have been prophesied by the Tathagata and will not turn back from unsurpassed, perfect, and complete enlightenment. Thus it is said. It is also said in the "Examination of Completely Purifying All Lower Realms." Therefore, since it is said in those texts that liberation is attained by wearing or hanging them, then not
Chinese
也不是能成立的。而且，虽然薄伽梵最初就是成佛的，但在八十俱胝中也是胜利者。虽然示现为成佛，但仍然消除满足之想，也进入菩提胜妙之心。等等，因为对所化众生示现各种各样的行为，所以对某些众生示现苦行，对某些众生示现于无数三大阿僧祇劫积聚资粮之相，对某些众生示现：此即是轮回，此即是涅槃。舍弃轮回之外，没有其他的涅槃。以轮回与涅槃无二之义，示现成佛本身没有困难等等，善巧于示现无边无际的佛之行相之方便，因此虽然不依赖于自己解释的系解脱，但在使有情解脱的面前，示现无边无际的甚深广大的诸如一切智智的系解脱等明咒。在圣《宝积经》中说：明咒和医药，以及工巧明和缘起之力是不可思议的。诸佛和菩萨们的方法和三摩地，以及神变的行境是不可思议的。这样说道。而且，在此续部中说，虹光和舍利等作为解脱的征兆出现，在觉沃仁波切的《噶当宝籍》中也说：外相是天空晴朗，持戒清净则天降鲜花，菩萨出现舍利，生起次第者则有本尊身降临，戒律清净则五蕴清净，诸天都会迎接。出家戒律者出现海螺纹，对于不舍弃轮回的菩萨，说是心和舌会出现。一般来说，对于圣者逝世，天界的先兆是虹光，自性先兆是无云。这仅仅是共同的先兆。这样说道。因为是从系解脱等的加持力中产生的，所以这些不是从地水火风等聚合的因缘中产生的虹光，也不是从魔的幻化中产生的虹光和舍利。系解脱必定会出现舍利和舍利子，还有肉舍利、发舍利、骨舍利和鱼舍利。
English
Nor is it established as a valid means of cognition. Moreover, although the Bhagavan was enlightened from the very beginning, he is also victorious in eighty kotis. Although he manifested as enlightenment, he still eliminates the notion of contentment and also enters the supreme mind of Bodhi. And so on, because he shows various actions to those to be tamed, so to some beings he shows asceticism, to some he shows the aspect of accumulating merit for countless three great kalpas, and to some he shows: 'This is samsara, this is nirvana. Apart from abandoning samsara, there is no other nirvana.' With the meaning of non-duality of samsara and nirvana, he shows that enlightenment itself is without difficulty, and so on. He is skilled in the means of showing the infinite play of the Buddha's aspects, therefore, although he does not rely on the self-explained attachment liberation, in front of liberating sentient beings, he shows the infinite, profound and vast vidyā-mantras such as the attachment liberation of omniscient wisdom. In the Holy Jewel Heap Sutra, it says: 'The power of vidyā-mantras, medicine, skillful arts, and dependent origination is inconceivable. The methods and samādhi of the Buddhas and Bodhisattvas, and the realm of miraculous powers are inconceivable.' It is said. Moreover, it is said in these tantras that rainbows and relics appear as signs of liberation, and in Jowo Rinpoche's Kadampa Gleksam it also says: 'The outer sign is a clear sky, pure morality causes flowers to fall, relics appear for Bodhisattvas, deities appear for those with the generation stage. Pure precepts are pure aggregates, all the gods will welcome them. Outwardly, the vows of humans are like conch shells, for the Bodhisattva who does not abandon samsara, it is said that the heart and tongue will appear. In general, for the passing away of holy beings, the heavenly sign is like a rainbow, the natural sign is cloudless. This is just a common sign.' It is said. Because these arise from the power of the blessings of attachment liberation and so on, these are not rainbows arising from the aggregation of elements and conditions, nor are they rainbows and relics arising from the illusion of demons. Attachment liberation will definitely produce relics and relics, as well as flesh relics, hair relics, bone relics, and fish relics.
Chinese
宣说了五种圆满和五种具足。五种明智的种姓，身体也会显现。这些是获得身体的征兆吗？宣说获得时，常有火焰、光芒和声音。彩虹与天空一同显现。确信无疑是获得心的征兆。如是宣说。此处的解脱方式，即使对于普通人来说，五种根识也会变得迟钝。无论老少男女，无论善恶。在没有善恶习气的情况下。仅仅佩戴此物就能成佛。被称为六边续以四种方式隐藏的意义。按照口诀，则是与各自的积累相符的各种不同的解脱方式。与体验解脱等情况也相同。对此也有：唉玛，这个自生智慧。如果为了其他众生的利益。将已故之人的头顶或颈部。佩戴后焚烧。何须赘述此人的解脱？即使做了五种无间罪。也与声闻者们具有相同的命运。即使是持有分别念的见解。也 निश्चित 与金刚持无别。佩戴此物的士夫。无论身处何方。那个地方。也将从恶趣中解脱。获得殊胜和共同的成就。具有真实明智的征兆的。对于那样的士夫，无需焚烧。临终时相遇就能成就。因此，上等之人解脱于解脱之基法身的界域。中等之人解脱于自显报身的刹土。下等之人解脱于自性化身的刹土，这三种是具有道和与道相应的瑜伽士们的解脱方式。而普通人则是从恶趣的生处解脱后，转生为人，进入佛法之门，然后逐渐解脱，这是所说的。做了五种无间罪的人，会转生为声闻者等，如是宣说。在各自的传承中也有。应当了知一切业障都彻底摧毁。如是显示无障是针对上等之人的意趣。并且，应当了知，那是在净化有情地狱的众生。以及，如仪轨般佩戴在身上，应当持有，那将永远从一切痛苦和穷困潦倒中完全解脱。超越前往恶趣的一切恐惧和害怕。如是宣说，应当知晓。如是佩戴后，善恶两种都会增长，因此即使是微小的罪恶也必须断除。
English
It is said that there are five perfections and five possessions. The lineage of the five wisdoms, the body will also appear. Are these signs of attaining the body? When it is said to be attained, there are always flames, light, and sound. Rainbows appear with the sky. It is certain that it is a sign of attaining the mind. Thus it is said. The way to liberation here, even for ordinary people, the five senses will become dull. Regardless of old or young, male or female, good or evil. In the absence of good or bad imprints. Just wearing this will attain Buddhahood. It is called the meaning hidden by the six-sided tantra in four ways. According to the oral instructions, there are various different ways of liberation that are in accordance with one's own accumulation. It is the same with experiential liberation and so on. There is also this: Ema, this self-arisen wisdom. If it is for the benefit of other sentient beings. The crown of the head or neck of the deceased. Wearing it and burning it. What need is there to elaborate on this person's liberation? Even if one has committed the five heinous crimes. They also have the same fate as the Shravakas. Even the view of holding onto conceptual thoughts. It is निश्चित certain that it is no different from Vajradhara. The person who wears this. Wherever he is. That place. Will also be liberated from the lower realms. Attain supreme and common accomplishments. Having the signs of real wisdom. For such a person, there is no need to burn. Meeting at the time of death will accomplish it. Therefore, the superior ones are liberated into the realm of the Dharmakaya, the basis of liberation. The intermediate ones are liberated into the pure land of the Sambhogakaya, which is self-manifest. The inferior ones are liberated into the pure land of the Nirmanakaya, which is self-nature, these three are the ways of liberation for the yogis who have the path and are in accordance with the path. Ordinary people, on the other hand, are liberated from the place of birth in the lower realms, reborn as humans, enter the gate of Dharma, and then gradually liberated, this is what is said. Those who have committed the five heinous crimes will be reborn as Shravakas, and so on, as it is said. In each of their lineages, there is also. It should be known that all obscurations are completely destroyed. Showing the absence of obscurations is intended for the superior ones. And, it should be known that it is purifying the beings in the hell realms. And, wearing it on the body as in the ritual, it should be held, that will always be completely liberated from all suffering and poverty. Transcending all fear and dread of going to the lower realms. As it is said, it should be known. After wearing it in this way, both good and evil will increase, so even the slightest evil must be abandoned.