Chinese
堕入无间地狱。正如所说，对于所依之基和所诠之三者，如果没有很好地辨别，没有理解其意义，仅仅依赖于声音，就不是舍弃了非法。因此，如果向不具备根器的人传授密法，自己会违犯誓言，也会使他人从事舍弃佛法的行为，两者都会堕入恶趣。正如《总集续》中所说：不要向不精通你的手印的任何人展示任何手印。为什么呢？因为如果那些没有见过大坛城的众生结手印，他们不会成就。然后，他们会产生怀疑，在没有消除损害的情况下，迅速死亡，并堕入名为无间大地狱。你也会堕入恶趣。这样说过。对于这种方式，班禅一切智者布敦的《续部总建立》中，将此意义铭记于心，过去的导师和他的弟子导师托尊措雅也曾禁止向恶劣根器者传授密法。在西藏的国王大臣们也认为，后世的众生，狡猾而没有理解深刻的意义，仅仅将字面意义视为标准，既没有方便智慧的瑜伽，也不守护任何舍弃和守护的誓言，却假借密法的名义，像外道的放荡行为一样，以无所顾忌的行为来诋毁佛教，看到他们陷入自他毁灭的方式，除了谴责之外，禁止翻译大瑜伽续。正如所说，那些无法理解深刻密法意义的种姓者，以及那些不理解意义的人，肯定只会积累舍弃佛法的业。因此，有智慧的贤士们，永远不要进入那样的门径。秘密的教言是奇妙的无上大圆满，是直接显示佛陀智慧的法，虽然不是被用词语的毒水扰乱心意的，思辨者所能涉足的领域。谁若
English
falling into the Avīci hell. As it is said, regarding the basis of reliance and the three aspects of what is to be expressed, if they are not well distinguished and their meaning is not understood, merely relying on the sound is not abandoning the non-Dharma. Therefore, if the secret mantra is taught to those who are not suitable vessels, one's own samaya will be broken, and others will also be led to engage in the act of abandoning the Dharma, and both will fall into bad destinies. As it is said in the Condensed Tantra: Do not show any mudra to anyone who is not skilled in your mudras. Why is that? Because if those sentient beings who have not seen the great mandala perform mudras, they will not achieve accomplishment. Then, they will become doubtful, and without eliminating harm, they will die quickly and fall into the great hell called Avīci. You will also fall into bad destinies. Thus it was said. Regarding this way, Panchen All-Knowing Buton, in his "General Establishment of Tantras," kept this meaning in mind, and the past master and his disciple, the master Thotun Tsoyag, also prohibited teaching the secret mantra to those with bad fortune. The kings and ministers who resided in great Tibet also believed that future sentient beings, cunning and not understanding the profound meaning, merely take the literal meaning as the standard, having neither skillful means nor wisdom yoga, nor keeping any vows of abandonment and protection, but falsely claiming the name of secret mantra, like the licentious behavior of heretics, defaming the Buddha's teachings with reckless behavior, seeing them falling into the way of self-destruction and the destruction of others, except for condemnation, they forbade the translation of the Great Yoga Tantra. As it is said, those who cannot comprehend the meaning of the profound secret mantra, and those who do not understand the meaning, are certainly only accumulating the karma of abandoning the Dharma. Therefore, wise and fortunate individuals should never enter such a path. The secret teachings are the wonderful, unsurpassed Great Perfection, the Dharma that directly reveals the wisdom of the Buddha, although it is not the domain of speculators whose minds are disturbed by the poisonous waters of words. Whoever
Chinese
邪见的集合。 魔众及其军队看似存在， 即使用成百上千劫的时间来辩论， 哪位有缘者能使毫毛动摇？ 即使学识和天赋功德低下， 由于至尊上师们的恩德， 获得了对甚深意义的善妙勇气。 现在还要摧毁邪见者。 这份文书以前曾对问题作答， 虽然见过大约三次的答复， 但由于没有如实理解问题的意图， 回答中只有不必要的言辞和讽刺， 除了这些，没有展示其他意义。 为了利益自己和与自己相似的众生， 我才说这些，没有自诩能让其他智者高兴。 对于那些认真对待逝者深奥思想的 伟大的密咒师们，这又能算什么呢？ 即便如此，没有被虚假的偏见所玷污， 依靠胜者的教言而写下的， 这份善业愿我和众生， 对于逝者不可思议的法门， 无论在何处，都不会产生邪见， 进入各自与自己心意相符的道路， 在无尽庄严的清净显现之轮中， 愿能完全享用，如同能仁一样。 如是，名为“应答胜者一切智者不动金刚的文书之问，以教言和理证的雷鸣”的祈愿，是莲花生大师的所化弟子拉杰·罗珠桑布在执持之年萨嘎月的初十，于门隅布姆唐桑丹林圆满写下的。 愿以此迅速干涸轮回痛苦的巨大海洋！ 善哉！ 嗡 索斯帝。 以获得四无畏的真实语狮子吼， 击碎外道论敌千象之头颅， 与能仁金刚持无二无别的， 至尊上师的足下我顶礼。 原始怙主普贤王如来， 在轮回和涅槃之前就已证悟菩提， 向外显现任运自成的慈悲云， 法界平等，谁能测度其边际？ 虽然在胜义谛中远离一切戏论和名相， 但在世俗显现中，根据所化众生的根器， 调伏谁就开启无量乘的差别之门， 最终引导至一乘果位的顶峰。 显现智慧的灌顶
English
A collection of wrong views. The hosts of demons and their armies appear to exist, Even if debated for hundreds of thousands of eons, Who among the fortunate could have their hair stand on end? Even if learning and innate qualities are inferior, Through the kindness of the venerable lamas, I have gained virtuous courage in the profound meaning. Now I must still destroy those with wrong views. This document has previously answered questions, Although I have seen about three responses, But because the intent of the question was not understood properly, The answers contained only unnecessary words and sarcasm, Besides these, no other meaning was shown. For the benefit of myself and beings like me, I speak these words, not presuming to please other scholars. For those great mantra practitioners who earnestly uphold the profound thoughts and practices of the Sugatas, What could this possibly be? Even so, without being tainted by false biases, Relying on the words of the Victorious Ones, I have composed this. By this virtue, may I and all beings, Never generate wrong thoughts in any of the Sugata's inconceivable Dharma gates, Entering the path that suits our individual minds, In the wheel of inexhaustible pure appearances, May we fully enjoy it, like the Lord of Sages. Thus, the prayer called "Answering the Questions of the Document of the All-Knowing Victorious One, Mikyö Dorje, with the Thunder of Scripture and Reasoning," was completely written by Lhaje Lodrö Zangpo, a disciple of the great master of Oddiyana, Padmasambhava, on the tenth day of the Saga month of the holding year, in Bumthang Samtenling in Mön. May this quickly dry up the great ocean of suffering of samsara! Good! Om Svasti. With the roar of the lion of truthful speech, possessing the four fearlessnesses, Crushing the heads of a thousand elephants of opposing arguments, To the feet of the glorious protector lama, inseparable from the Lord of Sages, Vajradhara, I prostrate. The primordial protector, Samantabhadra, Having awakened to enlightenment before all of samsara and nirvana, The clouds of compassion that manifest outwardly and spontaneously, The realm of Dharma is equal, who can measure its limits? Although in the ultimate realm, it is free from all elaboration and characteristics, In the relative appearance, according to the minds of those to be tamed, Taming whomever, he opens countless doors of the different vehicles, Ultimately guiding to the pinnacle of the one vehicle's fruition. The empowerment that manifests wisdom
Chinese
急速之道！具有六解脱的金刚顶之传统，成就者百俱胝的无与伦比的足迹，依靠先前圣者的恩德，至今仍然存在。这仅是少数具殊胜缘分者的修行之境，普通人难以理解，犹如如意宝，劣者无法寻得，即使寻得也不满足，如同牧童说布施三个酸奶一样。因此，此前在此地曾有争论之处，虽然奇妙，却如黑暗中的日月。邪见之过失，无法遮蔽，如经焚烧、切割、研磨之黄金般，更加显现。世间自在王，嘉瓦萨尔瓦嘉，虽不需探究此等疑惑之处，然为开启前所未有之善说百门，定是善巧地提出此问。世间唯一眼，显现幻化之舞，精通遮返之善说，如同骰子的变化。为成办追随蒋悲多杰之教言，于二教兴盛之洲的法学院中弘扬。愿以此善根，教持者长久住世，事业增上！僧团兴盛，讲修教法昌盛！愿藏地安乐，边境战争、时疫平息！愿圆满之日全新升起！如是，由善业造作者，利他法慧自书，萨尔瓦达芒嘎拉姆！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切吉祥！）。 嘉瓦仁波切，不动金刚噶玛巴，赐予宁玛巴的问答之信函，以理证和教证回答的雷鸣之声。
English
Swift path! The tradition of Vajra Peak, possessing six liberations, the unparalleled footprints of hundreds of millions of accomplished ones, remains to this day due to the kindness of previous holy beings. This is only the practice realm of a few with excellent fortune, difficult for ordinary people to understand, like a wish-fulfilling jewel, which the inferior cannot find, and even if found, they are not satisfied, like a shepherd saying he gave three curds as alms. Therefore, there have been disputes in this area before, but although wonderful, it is like the sun and moon in the dark. The fault of wrong views cannot obscure it, and it appears even more clearly like gold that has been burned, cut, and ground. The Lord of the World, Gyalwa Sarvajna, although he does not need to investigate such doubts, he certainly skillfully raised this question in order to open a hundred doors of unprecedented good explanations. The one eye of the world, manifesting the dance of illusion, the good explanations of those skilled in averting and reversing, like the transformations of dice. In order to accomplish following the instructions of Jampel Dorje, it is propagated in the Dharma College of the continent where the two teachings flourish. May this virtue cause the holders of the teachings to live long and their activities to increase! May the Sangha flourish, and the teachings of explanation and practice prosper! May Tibet be happy, and border wars and epidemics be pacified! May a new sun of perfection arise! Thus, written by the virtuous actor, Other-Benefiting Dharma Intelligence himself, Sarva Da Mangalam! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切吉祥！). Gyalwa Rinpoche, Karma Pakshi Mikyo Dorje, the letter of questions given to the Nyingma, the thunderous sound of answers with reasoning and scriptural evidence.