Chinese
应当知晓这些差别。没有可靠的经续依据，仅通过口耳相传的即是口传，如噶举派的口诀，大手印，大圆满，希解等等没有经文依据的，以及道果等等的道次第没有经文依据的，还有胜乐金刚口传等等。根本的“等等”的意思是，藏地的，汉地的，没有学识的人写作后推给有学识的人等等。对于伏藏等等这些，因为没有被有学识的人所称道的经文依据，所以无法在此处一一列举其各自的说法，需要检验其与无可辩驳的经文是否相符。其中，通过看见和听见而消除罪业的是如来佛的坛城，以及随行母等等，陀罗尼咒语，甚深经典，还有吃了就能获得空行果位的是经续中记载的第七世的肉。除此之外的见解脱和系解脱等等，需要说明出自哪部经文。虹光和舍利等等不能证明是好的，因为夏天天空，罪人和动物身上也会出现。伏藏文书记载预言某人也是虚假的，因为那是只有佛陀化身才能做到的，即使是弥勒菩萨和文殊菩萨等等也没有做过预言。同样的，成就噶举和九乘次第的灌顶也需要说明出自哪里。仅仅凭借“圆满菩提妙财灌顶”的字眼，就想给声闻乘的人灌顶，那么按照克利克的梦中授记给猴王灌顶的说法，也会有猴子的灌顶了。如上所说，大部分无需多言。系解脱和见解脱因为非常深奥，所以是阿底瑜伽的特点。阿努瑜伽以下只有相似之处，就像随行母的轮涅一样。见解脱和见到坛城一样，见解脱的自性被认为是法性光明坛城，胜者五部等等的本尊和咒语也是见解脱。
English
These distinctions should be known. That which comes through oral transmission without a reliable tantric source is oral transmission, such as the Kagyu's instructions, Mahamudra, Dzogchen, Shije, etc., which have no textual basis, and Lamdre, etc., which have no textual basis for the path, and Hevajra oral transmission, etc. The meaning of the root "etc." is Tibetan, Chinese, and those written by the unlearned and attributed to the learned, etc. For these terma and so on, because there is no scripture recognized by the learned, there are countless individual explanations that cannot be enumerated here. It is necessary to examine whether they are consistent with the undisputed scriptures. Among them, the elimination of sins through seeing and hearing is the mandala of the Tathagatas, as well as the attendant consorts, dharani mantras, profound sutras, and the attainment of Khechara through eating is said in the sutras and tantras to be the flesh of the seventh rebirth. Other than that, it is necessary to state from which scripture the liberation through seeing and the liberation through wearing, etc., come from. Rainbows and relics, etc., cannot prove goodness, because they also appear in the summer sky, in sinful people, and in animals. The prophecy of a person recorded in the terma is also false, because that is only what the incarnate Buddha can do, and even Maitreya and Manjushri, etc., have not made prophecies. Similarly, it is necessary to state from where the accomplishment of Kagyed and the empowerment of the nine vehicles come from. If one wants to empower even the Shravakas with just the words "Perfect Enlightenment, Glorious Wealth Empowerment," then according to the prophecy in Krika's dream of empowering the monkey king, there would also be monkey empowerment. As mentioned above, most of it does not need to be said. Liberation through wearing and liberation through seeing are characteristics of Atiyoga because they are very profound. There are only similarities in Anuyoga and below, like the wheel of attendant consorts. Liberation through seeing is the same as seeing the mandala. The nature of liberation through seeing is considered to be the Dharmata luminosity mandala, and the deities and mantras of the Victorious Five Families, etc., are also liberation through seeing.
Chinese
由于在坛城中出现也是同样的缘故。虹光是系缚解脱所持之身，在春季等其他时节也会出现，不像夏季的彩虹那样。舍利在畜生和坐垫的神变中也显现，这虽然是真实的，但在此解脱的尺度不认为是舍利。具有身语意三者的征相，此（人）逝世后火化遗骸时，有声音、光芒、光线和烟雾的征相，必定会出现五种或一种姓氏的遗骨。瑜伽士不退转的，作为征相是金刚、珍宝、莲花，业和如来部的遗骨，由血肉、骨骼和脊椎骨，以及五大种聚合而生。从征相中会产生这样的结果。肉舍利、水舍利、毛舍利，获得无生功德报身。鱼舍利、班杂让则必定获得化身五身。获得语的征相是火焰、光芒、声音，彩虹、天空清澈明亮，这必定是获得意的征相。如是说。因此，遗骨和舍利是各自不同的，经续中说：舍利能够被摧毁，遗骨是不能被摧毁的。又说：肉舍利让是油性的滚动，毛发坚硬的安放在金刚遗骨中。因此，对此，导师菩提贤说：身遗骨的舍利，芥子般的舍利，身毛发的舍利，法的舍利，在秘密舍利的解释中分别开来。伏藏授记说对人的授记是不真实的，弥勒和文殊也没有授记。这样说，觉沃杰和仲敦巴对噶当派的许多人和处所出现的授记，在噶当宝籍中存在，这很清楚。此外，仅仅是对未来的授记，是获得现量者们的境界，因此外道仙人和，苯教徒和，获得寂止的等持者们也有，因此不能安立在佛陀化身上。修法八教是阎魔敌和，马头明王和，供赞和猛咒二者的主尊，普巴和三者是金刚手，新旧派一致，上面二者是文殊和，马头明王忿怒尊。真实母八尊等也是母续嘿汝嘎
English
It is also the same because it occurs in the mandalas. Rainbows appear in other seasons such as spring, for those who hold the body of liberation, not just like summer rainbows. Although it seems that relics also appear in the transformations of animals and cushions, here, the measure of liberation is not considered to be relics. Possessing the three signs of body, speech, and mind, when this (person) passes away and the remains are cremated, there are signs of sound, light, rays, and smoke, and five or one lineage of relics will definitely appear. For a yogi who does not regress, the signs are vajra, jewel, lotus, karma, and the relics of the Tathagata family, arising from the aggregation of flesh, blood, bones, vertebrae, and the five elements. From the signs, such results will arise. Meat relics, water relics, hair relics, attain the unproduced qualities of the Sambhogakaya. Fish relics, Pancarama, will definitely attain the Nirmanakaya five bodies. The signs of attaining speech are flames, light, sound, rainbows, and clear, bright skies, which are definitely the signs of attaining mind. Thus it is said. Therefore, relics and remains are distinct. The tantra says: Relics can be destroyed, but remains cannot be destroyed. It also says: Meat relics are oily and rolling, and stiff hairs are placed in the vajra remains. Therefore, Master Bodhibhadra has distinguished them in the explanation of secret relics as: relics of the body remains, relics like mustard seeds, relics of body hair, and relics of dharma. Treasure prophecies saying that prophecies about people are not true, and even Maitreya and Manjushri did not prophesy. Thus it is said, but it is clear that prophecies about the many people and places of the Kadampa tradition by Jowo Je and Dromtonpa exist in the Kadampa scriptures. Furthermore, merely prophesying the future is the realm of those who have attained direct perception, so even non-Buddhist hermits, Bonpos, and those who have attained meditative absorption of quiescence have it, so it cannot be applied to the incarnate Buddhas. The Eight Commands of Sadhana are Yamantaka and, Hayagriva and, the main deity of the two, offering praise and fierce mantra, Phurba and the three are Vajrapani, which is consistent between the new and old schools, the former two are Manjushri and, Hayagriva Wrathful One. The eight goddesses of Yangdak and others are also Mother Tantra Heruka.
Chinese
一致。 玛莫是掌握世间玛莫和空行的坛城，此坛城的主尊是大胜嘿汝嘎，新续中即是胜乐金刚。在胜乐金刚的赞颂文中说： 伟大的大胜，成为天神之天神，向普贤嘿汝嘎顶礼！ 这样说着。 怙主四臂观音是胜乐金刚的化身，宁玛派说大胜是忿怒尊，这两种说法一致。 持明是收集密咒教法者金刚法，因此，被问及源自何处时，回答说： 新派自身之中就有。 获得九乘次第的灌顶，相比于像因乘一样修持这些乘，通过果乘密咒的方式修持，道路最为迅速。 密咒也必须依赖灌顶才能成就，因此，首先进行九乘次第的灌顶，然后修持九乘的教导。 这是吉祥上师圣者派系的道果，在三现之前进行因灌顶，因此道路本身转变为密咒道，从而缩短了距离。 认为解脱道之前必须获得成熟灌顶，这与宗义相符。 还有，关于誓言三昧耶十万条等，没有可靠的经典。 这样说。 阿底峡尊者说： 密咒的堕罪之门不可思议，例如，即使是一个瓶子，如果将其视为普通事物，也会产生堕罪。 就像在非常大的地方擦拭出一个坛城，如果不及时清理，灰尘就会堆积一样。 如果这样，迅速成佛似乎很困难，对此，他说： 有一种像用石子驱赶鸟雀一样的窍诀，即金刚萨埵的观修念诵，这是密咒士所拥有的。 阿底峡尊者说，誓言比十万条还要多，多得不可思议。 还有，茹扎掌握三有，这样说。 茹扎的意思是猛烈。 猛烈是自在天的名字，他掌握了地下、地上、地上之上的三界。 当时，嘿汝嘎降伏他的历史在胜乐金刚派中广为人知。 佛
English
It is consistent. Mamo is the mandala that subdues the mamos of the world and the dakinis. The main deity of this mandala is the Great Supreme Heruka, who is the Chakrasamvara in the new tantras. In the praise of Chakrasamvara, it is said: Great Supreme One, who has become the god of gods, I prostrate to Samantabhadra Heruka! It is said that the four-armed Mahakala is an emanation of Chakrasamvara, and the Nyingma school says that the Great Supreme One is a wrathful deity, which is consistent. Vidyadhara is Vajradharma, the collector of secret mantra teachings. Therefore, when asked where it originated, he replied: It is within the New School itself. Receiving empowerment for the nine vehicles, compared to practicing these vehicles like the causal vehicle, practicing through the resultant vehicle of secret mantra is the quickest path. Secret mantra also cannot be accomplished without relying on empowerment. Therefore, first, the empowerment of the nine vehicles is given, and then the teachings of the nine vehicles are practiced. This is the Lamdre of the glorious and venerable lama's tradition. By giving the causal empowerment before the three appearances, the path itself is transformed into the secret mantra path, thus shortening the distance. It is in accordance with the tenets to believe that the ripening empowerment must be obtained before the liberating path. Also, regarding the vows, samayas, one hundred thousand categories, etc., there are no reliable scriptures. It is said. Atisha said: The doors of downfall in secret mantra are inconceivable. For example, even with a single vase, if it is regarded as an ordinary object, a downfall will occur. It is like wiping a mandala in a very large place, and if it is not cleaned in time, dust will accumulate. If that is the case, it seems difficult to quickly attain Buddhahood. To this, he said: There is an instruction like chasing away birds with a slingshot, which is the practice of Vajrasattva meditation and recitation, which secret mantra practitioners possess. Atisha said that there are more vows than the one hundred thousand categories, so many that they are inconceivable. Also, Rudra controlled the three realms. It is said. Rudra means fierce. Fierce is the name of Ishvara, who controlled the three realms of below the earth, on the earth, and above the earth. At that time, the story of Heruka subduing him is well known to all the Chakrasamvara practitioners. Buddha
Chinese
而且在《广大共同仪轨》中也说，鲁扎（藏文音译）大量涌现，三有也被其掌控。又说，佛陀被击败，马头明王被吞噬等等，这些是其他佛陀所调伏的对象，是为了显示这些调伏者的伟大，也是为了引导被调伏者，所以没有矛盾。又说，佛陀涅槃后，一百年后会出现比佛陀更伟大的导师，那时前世是国王赤松德赞的兄弟，会有很多虚假的连篇谎言，经文和理证都会受到损害。虽然不可能有比佛陀更伟大的导师，但为了赞叹被调伏者，所以没有过失。不仅是导师第二佛陀，善知识对所有人来说都比所有佛陀更殊胜，经中是这么说的。没有被子宫沾染，没有死亡，宣说密咒这三点是显而易见的，谁能否定呢？前世是国王赤松德赞的兄弟，导师菩提萨埵也是这么认为的。因此，也必须明白这些不是错误的。因为胜者和胜者的教法无边无际，所以不要把宗派引向自己狭隘的认知。祈请过去智者的论著，不是我等孩童的智慧所能衡量的。忏悔所有过错，从中获得的任何善，都为了让所有众生触及菩提而回向。现在，班禅释迦胜贤在《善说金针》中引用了巴增的教证，嘉瓦曲吉杰格桑巴看了《善说金针》后，给班禅写了一封辨析疑惑的信，名为《善说开门》。班禅为了回复这封信，写了《了义明鉴》并寄了回去，现在要讲述这个合集。其中，班禅在《金针》中没有遮止宁玛派，如果没有遮止，那引用巴增教证的理由是什么呢？对此分为两个方面来回答。第一方面，在《三律仪论》的根本中说：所有宁玛派的世俗。以及，在新旧密咒中等等，提到宁玛派的名字并作为辩论的基础，这些情况有一些。我们