Chinese
怎能容忍呢？因此，对于这份文书，一些智者说： “主题没有一个好的， 表达方式也全是粗俗的词语。 因此，这似乎不是俄所著。 ” 正如他们所说的那样。即使真的是他所著，智者们也说：“为了用智慧来研究佛法。”因此，有智慧的人们一定会认为这是有深意的言论。总的来说，正如上面所说，当时所有的佛法都非常兴盛，所以各自因为贪嗔而互相诽谤。当俄阻止喜金刚和道果时，说是因为扰乱了母神嬉戏的续部，所以出现了伽耶达拉的黄金法。就像这样，那些都不能成为信任的依据。关于说是俄译师的信件的答复已经完成了。 现在，对像我这样对教义的总体结构没有概念的宁玛派人士说：因为没有完成闻思的学业，所以对佛法的总体和自身的特征都无知。因为缺乏智慧的眼睛，所以没有佛法的历史。为了在没有彻底了解知识的深奥之处的情况下，区分被无知玷污的邪法和没有玷污的佛法，为了引导到正确的道路上，以及为了智者们用智慧来研究佛法，将此献给那些行为有误的咒师和出家人。据说去了印度三次才确定下来。这里也有这个缺点：如果所有未包含在其中的都不是佛法，那么新密咒中的阎魔敌、黑敌、六面、红阎魔敌的续部，以及二无分别智、佛颅、秘密藏、一切秘密，以及调伏有意义成就的续部，以及与虚空等同的大小，以及毗卢遮那幻化网，以及大多数的事行续部，以及一些瑜伽续部，以及后译的坛法金刚鬘，以及注释、修法和带来安乐的三坛城等等，很多都会变成不是佛法了。在这里，智者们用智慧来研究佛法
English
How can it be tolerated? Therefore, regarding this document, some wise people say: "There isn't a single good subject, And all the expressions seem to be vulgar words. Therefore, it seems that it was not written by Ngok." Just as they said. Even if it was indeed written by him, the wise ones also said, "In order to examine the Dharma with wisdom." Therefore, wise individuals will surely recognize that these are statements with profound meaning. In general, as mentioned above, at that time all the Dharmas were very prosperous, so they slandered each other due to attachment and aversion. When Ngok prevented Hevajra and Lamdre, they said that it was because he disturbed the tantra of the playing of the mothers, so the golden Dharma of Gayadhara appeared. Like that, those cannot become a basis for trust. The reply regarding the letter said to be from Ngok Lotsawa is completed. Now, speaking to those of the Nyingma lineage like myself who do not have a grasp of the general structure of the teachings: Because the studies of hearing and contemplation have not been completed, one is ignorant of the general and specific characteristics of the Dharma. Because of lacking the eye of wisdom, there is no history of the Dharma. In order to distinguish between the defiled false Dharma and the undefiled Dharma without thoroughly understanding the profound depths of knowledge, in order to lead to the correct path, and in order for the wise to examine the Dharma with wisdom, this is sent to those mantra practitioners and ordained ones who engage in errors. It is said that it was established after going to India three times. There is also this fault here: If everything that is not included in those is not Dharma, then in the new secret mantra, the tantras of Yamantaka, Black Enemy, Six-Faced, Red Yamantaka, as well as Non-Duality Victorious, Buddha Skull, Secret Treasury, All Secrets, and the tantra of accomplishing the meaning of taming, and the great and small equal to space, and Vairochana's Illusion Net, and most of the Kriya tantras, and some Yoga tantras, and the later translated mandala rituals Vajra Garland, and commentaries, sadhanas, and the three mandalas that bring happiness, and so on, many would become non-Dharma. Here, the wise examine the Dharma with wisdom.
Chinese
“为了”之后出现的是非常好的论述。因此说，导师宣说了不可思议的续部，所以不要认为自己宗派里没有流传的那些就不是佛法。吉祥胜乐总集续中说：瑜伽续部的数量，确定有六十万俱胝。同样，瑜伽母续部的数量，据说有十六万俱胝。大乘之外的经部，宣说了八亿俱胝。同样，度母的仪轨，有五百万俱胝。还有，为了利益外道的神和非天，各种各样的真言和明咒，在持明藏中，胜者宣说了三百万俱胝和五十万俱胝。还在一切所集智慧金刚中说：有的人由于偏袒，自认为自己的宗派很好，虽然没有辨别道理和非道理的智慧，却诽谤特殊的地区。由佛陀授记的大士，如拉喇嘛益西沃、大译师仁钦桑布、萨迦班智达、一切智者布顿大师、噶玛巴不动金刚等，宣称这些人禁止了宁玛派的法，并说恶语。这是从圣者的行为中堕落，是造就地狱的种子，所以必须避免这种行为。为什么呢？因为拉喇嘛等那些人，都是像第二佛陀一样的具德上师，拥有法眼。如果他们因为不认可而禁止，那么我们这些人也不应该进入这个法门。但事实并非如此，拉喇嘛和，大译师仁钦桑布虽然禁止了密宗的合修和度脱等如字面意义般的行为，但并没有禁止佛法，这已经说过了。对于说“这是大成就者俄译师的信函”也作了回答。息瓦沃虽然是殊胜之人，但那份文书，就像世俗人说的“听听苯教的吟唱”一样，没有一个正确的理由，所以只是简单地回答了一下。也锐利地驳斥了具德者的辩论。国王自在者不动金刚。
English
What appears after "for" is a great and well-spoken statement. Therefore, it is said that since the Teacher has spoken of countless Tantras, one should not think that those not known in one's own system are not Dharma. In the Abhidhānottara-tantra, it says: 'The number of Yoga Tantras is definitely six hundred thousand kotis. Similarly, the number of Yogini Tantras is said to be sixteen hundred thousand kotis. Sutras other than the Mahayana are said to be eight hundred million kotis. Likewise, the manner of the Transcendent Perfection is five million and kotis.' Also, for the benefit of gods and non-gods in external Mantrayana, the Victorious Ones have spoken of various kinds of secret mantras and vidyā-mantras, three million kotis and five hundred thousand kotis, in the Vidyādhara Pitaka. Furthermore, in the Sarvasamuccaya-jñānavajra, it says: 'Due to bias, one boasts that one's own side is good, and although one does not have the wisdom to discern reason and unreason, one slanders special places. Great beings prophesied by the Buddhas, such as Lha Lama Yeshe-O, the great translator Rinchen Zangpo, Sakya Pandita, Omniscient Buton Zhap, Karmapa Mikyo Dorje, and others, proclaim that they have prohibited this Nyingma Dharma and utter evil words. This is a falling away from the conduct of the holy ones and is the seed for creating hell, so such conduct must be avoided.' Why? Because those such as Lha Lama are all virtuous teachers like a second Buddha, possessing the eye of Dharma. If they had prohibited it because they did not approve of it, then we should not even enter this Dharma gate. But that is not the case. Although Lha Lama and the great translator Rinchen Zangpo prohibited practices such as union and liberation in Secret Mantra as they are literally understood, they did not prohibit the Dharma, as has already been explained. A response has also been given to the statement that 'this is a letter from the great Acharya Go Lotsawa.' Although Phobrang Zhiwa-O is a holy person, that decree, like what worldly people say, 'listen to the chanting of Bon,' does not have a single valid reason, so a brief response was written. The arguments of Palden were also sharply refuted. King Wangpo Mikyo Dorje.
Chinese
这个提问是为了让宁玛派努力学习而提出的。对于这个问题，宗喀巴大师自己做了一个回答，但似乎没有被采纳，可能是因为他希望宁玛派自己找到答案。因此，我们认为这是他善巧方便的恩德，关于这个问题的回答信件在别处。现在，我们将讲述一切智者布顿大师的观点。其中，这位大士所著的《佛教史大论》中说，前译密咒宁玛派被大译师仁钦桑布、拉喇嘛益西沃、颇章西瓦沃、俄库巴雷杰等人说成是不正确的。而我们自己的上师堪钦塔巴洛扎瓦尼玛坚赞贝桑波说，因为日拉等人从桑耶寺找到了汉文经典，而且在尼泊尔也有很多汉文经典，所以经典是正确的。我（作者）说： 心中的过失本性存在， 不合理之形亦显不合理。 对于令人怀疑之法何须多言？ 因此保持中立没有过错。 书中还说，说正法为非法，说非法为正法，其业果相同。以及： 对何法之体性，有无皆不知， 不见之故以四因， 分辨而语之口乃魔所开， 于法妄加诽谤为经律所遮。 就像这样，保持中立。具有智慧的人们应当依靠四依和三观察来研究。这样说并不是否定宁玛派。这位大学者的意思是：我们的上师堪钦塔洛瓦，以及他之前的上师俄库巴等人的观点似乎不一致。说正法为非法，说非法为正法，与舍弃佛法的业和果报相同。在没有获得五眼之前，不知道什么法存在，什么法不存在，以及如何存在。因为这四个原因，对佛法说三道四是魔鬼的行为。在佛法上妄加诽谤是释迦牟尼佛和慈氏菩萨等经典所禁止的，所以我不会说。如果想要研究宁玛派的教法，那么就应该依靠四依和三观察，让有智慧的人们去研究。
English
This question was posed to encourage the Nyingma school to strive in their studies. Regarding this question, Je Tsongkhapa himself provided an answer, but it seems it wasn't adopted, perhaps because he intended for the Nyingma school to find the answers themselves. Therefore, we recognize this as his skillful means and great kindness; the letter of response to this is elsewhere. Now, we shall express the view of the omniscient Buton Rinchen Drup. In his great history of Dharma, he states that the Early Translation Secret Mantra Nyingma is said to be incorrect by great translators like Rinchen Zangpo, Lha Lama Yeshe O, Phodrang Zhiwa O, and Ngok Khukpa Lhase, among others. However, our own master, Khenchen Tarpa Lotsawa Nyima Gyaltsen Pal Zangpo, said that because Rigral and others found Chinese texts in Samye, and because there seemed to be many Chinese texts in Nepal, the tantras are indeed correct. I (the author) say: The fault of the mind is inherently present, The form of the unreasonable also appears unreasonable. What need is there to speak of a Dharma that causes doubt? Therefore, remaining neutral is without fault. It also says that saying Dharma is non-Dharma and non-Dharma is Dharma, the karmic result is the same. And: Regarding the characteristics of any Dharma, whether it exists or not is unknown, Because it is unseen, the mouth that speaks of distinctions through the four causes Is opened by demons, and fault-finding and slander of the Dharma are prohibited by the scriptures of the Thubpa. Like this, remain neutral. Those with intelligence should investigate based on the four reliances and three examinations. This statement is not a rejection of the Nyingma school. The meaning of this great scholar is: Our master Khenchen Tarlowa, and the previous master Ngok Khukpa, etc., seem to have different views. Saying Dharma is non-Dharma and non-Dharma is Dharma is the same as the karma and result of abandoning the Dharma. Without obtaining the five eyes, one does not know what Dharma exists, what does not exist, and how it exists. Because of these four reasons, speaking for or against the Dharma is the work of demons. Accusing and slandering the Dharma is prohibited by the scriptures of Shakyamuni Buddha and Maitreya, so I will not speak. If you want to investigate how the Nyingma school is, then you should rely on the four reliances and three examinations, and let those with intelligence investigate.
Chinese
现在，就这样说了。因为密咒是秘密修持的，所以虽然自己不承认是宁玛派，但按照祖辈的遗训，将许多宁玛派的本尊作为意修。由于生圆二次第的宗见大多相同，所以在向他人隐瞒六种瑜伽的经验时，即使说“不要对这些六种瑜伽的人说”，也会像胸口压着垫子一样地向人讲述。似乎他们对大圆满派的人，会把朵玛放在头顶上进行盟誓禁止。还大大赞扬说：“似乎什么都不对人说。”在总的续部中说：“像这样，金刚橛是能实现利益的种姓，宁玛派称金刚橛为事业之神，因此将其作为事业的种姓。”这样说道。如果宁玛派是邪法，那又何必以他们称金刚橛为事业之神作为证据呢？此外，在调伏者瑜伽士菩提狮子的回答中说：“还有一些旧密咒士，认为在各处宣扬秘密行为没有过错，这也是不正确的，因为《秘密藏续》中说：‘没有使导师欢喜，没有获得灌顶，听闻等精进，将毫无结果且会毁灭。’这样说道。像这样，在许多旧译的经和论中都说，对于未成熟者，不应宣扬秘密。这样说道，因此并不是不认为法是正确的。这三项考察是：与经相符，在律中显现，不违背法性论。而且，由于三乘需要与各自的论典相结合，如果早于佛语，那么所有的宁玛咒士，最优秀的会学习《阿毗达磨集论》和《量决定论》，最差的也会学习《阿毗达磨集论》和《量略集》，现在新旧咒士都不能审查自己续部的注释，这样说了之后进行劝勉。这在《解脱掌中花》中被大大地记载了。密咒的律藏要与经藏和阿毗达磨相结合。这些道理在讲述大吉祥持明者时已经说过了。简而言之，密咒的律藏是共同和特殊的誓言，经藏是生起次第和圆满次第的等持，阿毗