Chinese
行持布施等十度，成办菩萨的一切行持，以慈悲圆满利他之事，如是行持乃大乘。这些无需另行修持，而是在瓶灌顶的誓言之中出现，如是说：这些全部都像草等一样放下。同样，戒律、忍辱、精进和禅定、智慧是无上的，为了利益自他，每一刹那都要重新生起。等等，以及“戒律的学处”等三种戒律，以及“财物、无畏、法和慈爱，四种布施恒常布施。”以及“未度者我来度，未脱者我来脱，未喘息者令喘息，众生安置于涅槃。”这涵盖了大乘的一切方式，因而积聚了福德资粮。能取所取二者未舍弃，于自性解脱，那么果的智慧资粮又是什么呢？愚痴黑暗之聚令智慧昏昧，巨大贪欲之泥中识沉溺，巨大我慢之山压迫于恶趣，嫉妒红色之风扰乱于轮回，紧紧束缚于我执之结，获得解脱岂非难事？这些，五种烦恼毒，虽然在波罗蜜多乘中被认为是应断除的，但密咒士将其取为道用，因此五毒解脱为五智。如《桑布扎》中说：“贪欲令贪欲清净，嗔恨以嗔恨调伏，愚痴以愚痴调伏，我慢以我慢调伏，嫉妒以嫉妒调伏，金刚持等全部调伏。”以及《二观察》中说：“如热病的灼热，也用火来熏烤。同样，贪欲之火所灼烧，用贪欲之火来熏烤。众生不悦意的业，以何者束缚，若具方便，则以彼本身，从有之束缚中解脱。贪欲束缚世间，以贪欲而得解脱。这种颠倒的禅修，佛陀和外道都不知晓。
English
Practice the ten perfections, such as generosity. Accomplish all the practices of a Bodhisattva. Perfect the benefit of beings with love and compassion. Such practice is the Great Vehicle. These do not need to be practiced separately, but appear within the vows of the vase empowerment. As it is said: "Abandon all these like grass, etc. Likewise, morality, patience, diligence, and meditation, wisdom are unsurpassed. For the sake of benefiting oneself and others, generate them anew in each moment." And so on. And "The training of morality," referring to the three trainings of morality. And "Material goods, fearlessness, Dharma, and love, always give the four kinds of generosity." And "Those who are not delivered, I will deliver. Those who are not liberated, I will liberate. Those who do not breathe, I will make them breathe. And I will establish sentient beings in Nirvana." This encompasses all the ways of the Great Vehicle, and thus accumulates the accumulation of merit. Without abandoning the apprehended and the apprehender, they are liberated in their own place, so what else is the accumulation of wisdom, the fruit? The darkness of ignorance obscures wisdom. Consciousness drowns in the mud of great desire. The mountain of great pride presses down into the lower realms. The red wind of jealousy scatters one in samsara. Bound tightly by the knot of self-grasping. Is it not difficult to attain liberation? These five afflictive emotions are to be abandoned from the perspective of the Paramita Vehicle, but the Mantrayana practitioner takes them as the path, and thus the five poisons are liberated into the five wisdoms. As it says in the Sambhuti Tantra: "Desire purifies desire. Hatred is subdued by hatred. Ignorance is subdued by ignorance. Pride is subdued by pride. Jealousy is subdued by jealousy. All, including Vajradhara, are subdued." And in the Two Examinations Tantra: "Just as the burning of a fever, is also cauterized with fire itself. Likewise, burned by the fire of desire, cauterize with the fire of desire. The unpleasant actions of beings, by whatever they are bound, if with skillful means, then by that very thing, one will be liberated from the bonds of existence. Desire binds the world, by desire one becomes liberated. This reversed meditation, is not known by Buddhas or non-Buddhists."
Chinese
《大乘明灯》和《瑜伽道次第》和《瑜伽眼之明灯》等等的修法根本释文等，以及《涅槃》大小等，以及《金刚橛续》和《布谷鸟嬉戏》，及其释续《基拉雅怛特罗》，以及《意旨授记》和《秘密伏藏》和《金刚明示》和《基拉雅怛特罗》小部，以及祈请于《毗陀续》，以及《虎女张口》和《猪女张口》和《秘密橛张口》和《粗黑嬉戏》，以及《嗔恚心清净之续》和《六密咒续》和《注释》和《仪轨》等，以及据说余部的五续，即《贪续》和《阎魔敌之遣除》等，此外，努·桑结益西仁波切所作的《吉祥忿怒尊续》等六部续之王，以及《甘露八品》等修法续，以及具修法等，又，努·桑结益西仁波切所作的《大圆满虚空大释·智慧之日》等作为口诀祈请，以及《夜叉续·拉格蒂》和《铁粉燃烧》和《九黑续》和阿阇梨母，以及《似人腹大》等等无数仪轨，以及阿阇梨·毗玛拉米扎所译的心部后译十三部，其中《奇妙》四十三品，以及《菩提心安乐无边宝》和《见解黑毛》等的注释和科判和略注等，以及娘堆·赤达斯由仲阿夏秋所作的心部十八续等，《普作王》和《十经秘密》和《智慧秘密》和《注释》和《科判》和《灌顶口诀》和《禅修口诀》和《心要口诀》和《有续隆》等，以及《母续隆》等一切母法，此外《国王五法》等续和注释和口诀和仪轨所命名者无数。后来新出现的续和注释和口诀和修法，阿阇梨·玛尔波所作的《大手印明点》和《智慧心髓续》。
English
The "Great Vehicle Lamp" and the "Yoga Path Stages" and the "Yoga Eye Lamp," etc., along with their root texts and commentaries on sadhanas, and the "Nirvana," both large and small, etc., and the "Vajrakila Tantra" and the "Cuckoo's Play," and its explanatory tantra, the Kilaya Tantra, and the "Intent Prophecy," and the "Secret Treasure," and the "Vajra Clarification," and the small Kilaya Tantra, and the supplication in the "Vita Tantra," and the "Tigress Opening its Mouth," and the "Sow Opening its Mouth," and the "Secret Kila Opening its Mouth," and the "Rough Black Play," and the "Tantra of Purifying Anger into Mind," and the "Six Secret Mantras Tantra," and the commentaries and rituals, etc., and the five tantras said to be the remaining parts, namely the "Desire Tantra" and the "Yama's Removal," etc., and also the six king-like tantras such as the "Glorious Wrathful One Tantra" composed by Nub Sangye Yeshe Rinpoche, and the sadhana tantras such as the "Nectar Eight Fascicles," etc., and all the sadhanas, etc., and also the instructions supplicated as oral instructions such as the commentary on the Great Perfection, the Great Space, the "Sun of Wisdom," composed by Nub Sangye Yeshe Rinpoche, and the "Yaksa Tantra Ragti" and the "Burning Iron Powder" and the "Nine Black Tantras" and Acharya Ma, and countless rituals such as "Human-like Large Belly," etc., and the thirteen later translations of the Mind Section translated by Acharya Vimalamitra, among which are the "Wonderful" forty-three chapters, and the "Bodhi Mind Bliss Boundless Jewel," and the commentaries on "View Black Wool," etc., and the outlines and short notes, etc., and the eighteen tantras of the Mind Section composed by Nyangto Troda in Drang Nga Shaktsul, such as the "All-Creating King" and the "Ten Sutras Secret" and the "Wisdom Secret" and the commentaries and outlines and empowerment instructions and meditation instructions and mind experience instructions and the "Existence Lineage," etc., and all the Mother Dharma such as the "Mother Tantra Lineage," etc., and also countless names given to the tantras and commentaries and oral instructions and rituals such as the "Five King's Dharmas," etc. The newly emerged tantras and commentaries and oral instructions and sadhanas, such as the "Great Seal Bindu" composed by Acharya Marpo, and the "Wisdom Essence Tantra."
Chinese
以及，这些的注释，和，三种雨，和，珍宝穗，和，珍宝滴，和，灌顶的口诀积聚，和，众多修法，和，灌顶珍宝轮等等的口诀，据说由国王因陀罗菩提所作，和，《明灯释》的 टीका（梵文音译）婆婆摩，和，《次第五》的注释，据说由学师龙菩提所作，和，《普遍明智根本坛城》的新仪轨，二十四品的注释，和，口诀，以及，其修法等，和，据说从邬金地方生起心部的法，所作的《命生虚空续》及其注释，和，其释续，和，朗巴耶谢所译的《金刚手着蓝衣续》和，注释，和，修法，和，火供仪轨，和，修法婆婆摩大小等等无数，和，班智达麦崔巴的《法鬘宝串》，和，据说由龙树所作的《四印》，和，《五印》，和，《灌顶决断》的根本释，和，《四印》的口诀，和，摄心等，和，瑜伽士的加持，和，金刚亥母的加持，和，混合了外道徒的修法，因为显现的缘故不应作。此外，口诀金鬘等掺杂了多哈歌诀的歌，和，掺杂了尼泊尔希里僧诃的歌等，和，金刚不坏母，和，这些任何一个都不是正确的道路，并且不会获得无上菩提，因此，谁也不应作为皈依处和道路。出家众应如律藏般守护，进入密咒的也应不违背依赖律藏，在事部（梵文音译，克里亚），行部（梵文音译，乌巴），瑜伽部（梵文音译，瑜伽），和，秘密集会等之间，努力不使誓言衰损。智慧续虽然是殊胜的，但因不了解有密意者的词义，许多出家众脱离了学处，不做也没有相违之处。特别是大圆满，因与外道宗义的次第相混杂，如果做了这个，就会堕入恶趣之路，并且会障碍无上菩提，因此在一切方面都不应作。
English
And, the commentaries on these, and, the three rains, and, the Jewel Spike, and, the Jewel Drop, and, the accumulated oral instructions of empowerment, and, many sadhanas, and, the oral instructions of empowerment, the Jewel Wheel, etc., said to be composed by King Indrabhuti, and, the ṭīkā (Sanskrit transliteration) Bhāvama of the "Lamp Illuminating," and, the commentary on the "Five Stages," said to be composed by the teacher Nāgabodhi, and, the new ritual of the maṇḍala of the "Root of All-Knowing Awareness," the commentary on the twenty-four chapters, and, the oral instructions, and, together with its sadhana, and, the Dharma of the Mind Class said to have arisen from the land of Oḍḍiyāna, the "Life-Source Sky Tantra" and its commentary, and, its explanatory tantra, and, the tantra of "Vajrapāṇi in Blue Garments" translated by Lang Palgyi Yeshe, and, the commentary, and, the sadhana, and, the fire offering ritual, and, countless sadhanas, Bhāvama large and small, etc., and, the "Garland of Precious Laws" by the paṇḍita Maitrīpa, and, the "Four Seals" said to be composed by Nāgārjuna, and, the "Five Seals," and, the root commentary on the "Definite Determination of Empowerment," and, the oral instructions of the "Four Seals," and, the mind-holdings, etc., and, the blessings of the yogi, and, the blessings of Vajravārāhī, and, the sadhana mixed with that of the heretics, should not be done because of appearances. Furthermore, the oral instruction Golden Garland, etc., mixed with the songs of the Dohakośa, and, mixed with the songs of the Nepalese Śrī Siṃha, etc., and, Vajraḍākinī, and, none of these are the correct path, and one will not attain unsurpassed bodhi, therefore, no one should make them their refuge and path. Those who have gone forth should protect as in the Vinaya, and those who have entered the secret mantra should also, without contradicting reliance on the Vinaya, strive to not let the vows degenerate between Kriya (Sanskrit transliteration), Upa (Sanskrit transliteration), Yoga (Sanskrit transliteration), and, Guhyasamāja, etc. Although the Wisdom Tantra is supreme, because many who have gone forth do not understand the meaning of the words of those with secret intentions, there is no contradiction in not doing it. In particular, Dzogchen, because it is mixed with the stages of heretical tenets, if one does this, one will go to the path of the lower realms, and it will obstruct unsurpassed bodhi, therefore it should not be done in any way.
Chinese
关于藏人所造的真言和文字，据说依赖不动明王的真言是金刚手菩萨的修法，依赖药叉金刚手的真言是薄伽梵金刚手菩萨的修法和口诀。涅阿阇黎吉祥光所造的六盏灯，以及朵玛、事业和口诀等。还有许多藏人所造的修法，不可信任，是轮回和恶趣的道路。这些被称为噶当派的法统，不会修持这些邪法。寂光王宫派遣给藏地修行者的信函中说。这段话虽然遮止了大圆满和宁玛派的续部等一部分，但没有遮止其他的宁玛派。新旧两派中，藏人所造并假托印度经典的造作续部和注释修法等，本宗明确遮止。名为《净除恶趣》的注释大小，确定是阿阇黎功德藏所造。班智达嫉妒，自己蒙着头写字。因为印度没有这样的注释，所以似乎是格西琼扎所造。这是功德藏所造的原因是，当班智达青年宝瓶遮止阿阇黎功德藏时，引用了此论典，并称其为狗阿难陀藏。幻化网八十品等幻化部八部，在印度注释中也引用了很多教证，并且被许多藏族学者视为可靠。寂光王也认为秘密藏续是可靠的，他说其注释是斯帕卡布祖尔所造。斯帕卡布是杰达里的弟子，嘉姆噶尔的成就者，被称为阿阇黎美貌金刚的那位所造，因为词句优美流畅，完全没有藏文著作的痕迹。幻化网八十品的注释和十六眼也是纯粹的印度注释，这些似乎是新旧共有的。宁玛派有《总集智慧经》、《尸林布谷嬉戏经》、《经集要义》、《智慧威猛电轮经》。
English
Regarding the mantras and writings made by Tibetans, it is said that relying on the mantra of Achala is the sadhana of Vajrapani, and relying on the mantra of Yaksha Vajrapani is the sadhana and instructions of Bhagavan Vajrapani. The six lamps made by Nyan Acarya Pal Dhyang, as well as tormas, activities, and instructions. Furthermore, there are many sadhanas made by Tibetans that cannot be trusted; they are the path of samsara and the lower realms. These, which are known as the Kadampa lineage, will not practice these false teachings. It is said in the letter sent by Pho Drang Zhiwa Od to the Tibetan practitioners. Although this passage prohibits some of the Dzogchen and Nyingma tantras, it does not prohibit other Nyingma teachings. Among both the new and old schools, the self-created tantras and commentaries, such as the sadhana collections made by Tibetans and attributed to Indian texts, are clearly prohibited by our own tradition. The commentary on "Purifying the Lower Realms," both large and small, is definitely made by Acharya Kunsnying. The panditas were jealous and wrote with their heads covered. Because there is no such commentary in India, it seems to be the work of Geshe Khyun Drak. The reason why this was made by Kunsnying is that when the pandita Zhonnu Bumpa prohibited Acharya Kunsnying, he quoted this text and called him a dog Ananda Garbha. The eighty chapters of the Magical Net, etc., these eight sections of the Magical Division, many quotes are also cited in the Indian commentaries, and they are regarded as reliable by many Tibetan scholars. Zhiwa Od also considered the Guhyagarbha Tantra to be reliable, and he said that its commentary was made by Spar Kab Zur. Spar Kab is the disciple of Jetari, the accomplished Jamkar, who is known as Acharya Beautiful Vajra, because the words are beautiful and fluent, and there is absolutely no trace of Tibetan writing. The commentary on the eighty chapters of the Magical Net and the Sixteen Eyes are also purely Indian commentaries; these seem to be common to both the new and old schools. The Nyingma school has the 'Kun 'dus rig pa'i mdo' (All-Gathering Wisdom Sutra), the 'Dur khrod khu byug rol pa'i mdo' (Cemetery Cuckoo Playing Sutra), the 'Mdo dgos pa 'dus pa' (Sutra Gathering of Essential Points), and the 'Ye shes rngams pa glog gi 'khor lo'i mdo' (Wisdom Terrifying Electric Wheel Sutra).