Chinese
唉，就这样兴盛起来了！据说还会存在一千多年，这种邪见。没有好的理由。就这样，在佛陀涅槃之后，接近一千八百年时，魔族的国王赤达玛，摧毁了西藏的佛教。在那之后，与魔鬼一起，大圆满的邪法，虽然被许多智者和成就者驳斥，但人们仍然执着于它。对此，胜者释迦牟尼佛说：我涅槃后，两千五百年时，正法将在西藏兴盛。那是赤松德赞在位的时候。从那时到达玛国王之间，有两代君王，所以你连年份都搞错了。那时，贝若的五部前译，比玛拉的后译，以及《普贤行愿品》等大圆满续部，由不同的译师翻译。据说贝若等人被驱逐。这里说达玛死后，才出现大圆满，这是矛盾的。还有，之前有皈依、发菩提心，以及空性和慈悲的修习，还有为一切众生回向等等，虽然有很多和佛法相似的东西。对此，前行是皈依和发菩提心，正行是空性和慈悲，结行是完全回向，这是菩提道的核心。仅仅皈依佛，就说自己是真正的居士，这让圆满的佛陀高兴，你却被逐出教门。这种宗见真是太奇怪了！还有，中间断法的九种邪法，因为依附于虚假的续部，就像有毒的食物一样美味，显现为欺骗众生的法。因为是新造的，所以没有智者成就上师的传承。因为对佛法过于偏袒，所以上师传承的加持消失了。因为没有正确的仪轨，所以法脉传承的加持之水干涸。因为愚人的恶分别混杂，所以口耳相传的窍诀如同危桥般坍塌。因为需要用一百个谎言来解释，所以讲解的词句被魔鬼夺走。因为与神圣的经典相违背，所以道的次第颠倒错乱。因为核心的深奥意义被扭曲，所以体验的传承被魔鬼占据。因为需要以虚假的续部作为证据。
English
Alas, it flourished like that! It is said that this wrong view will remain for more than a thousand years. There is no good reason for it. Thus, after the Buddha's passing, when nearly eighteen hundred years had passed, the demon king Tri Darma destroyed the Buddha's teachings in Tibet. After that, together with demons, the false Dharma of Dzogchen, although refuted by many wise and accomplished ones, people still cling to it. To this, the Victorious Shakyamuni Buddha said: From my passing into Nirvana, in two thousand five hundred years, the true Dharma will flourish in Tibet. That was when Trisong Detsen reigned. From then until King Darma, there were two generations of kings, so you are mistaken even about the years. At that time, the five early translations of Vairochana, the later translations of Vimalamitra, and the Dzogchen tantras such as the Kunjed Gyalpo, were translated by various translators. It is said that Vairochana and others were expelled. Here it is said that Dzogchen arose after the death of Darma, which is contradictory. Also, before there is refuge, bodhicitta, and the practice of emptiness and compassion, and the dedication for the benefit of all beings, etc., although there are many things that resemble Dharma. To this, the preliminary practice is refuge and bodhicitta, the main practice is emptiness and compassion, and the concluding practice is complete dedication, which is the essence of the path to enlightenment. Just by taking refuge in the Buddha, you say that you are a true layperson, which pleases the perfect Buddha, but you are expelled from the teachings. Such a sectarian view is truly strange! Also, the nine false dharmas that interrupt in between, because they rely on false tantras, are like delicious poisonous food, appearing as a dharma that deceives beings. Because it is newly made, there is no lineage of wise and accomplished masters. Because of being too biased towards Dharma, the blessings of the upper lineage have disappeared. Because there are no correct rituals, the river of empowerment of the Dharma lineage has dried up. Because the evil thoughts of fools are mixed together, the key instructions of the oral transmission collapse like a dangerous bridge. Because it is necessary to explain with a hundred lies, the words of explanation are lost to demons. Because it contradicts the sacred scriptures, the order of the path is reversed. Because the profound meaning of the essence is distorted, the lineage of experience is seized by demons. Because it is necessary to hold false tantras as evidence.
Chinese
仅仅饮用自制的毒水，侵吞神圣的佛法，欺骗虔诚的众生，为了宣扬貌似正法的伪法，触犯了佛子（菩萨）的堕罪。世尊曾说，不要自创密咒，违背了佛的教诲，超越了善逝的旨意，还有其他违犯誓言的原因，就是诽谤正确的续部经典，由此产生第六条根本堕罪。舍弃大手印之路，被第十一和第九条所控制。说没听过的听过了，没见过的见过了，没得到的得到了，还说自己是化身和转世，也破坏了别解脱戒。对于大乘精要的修持，必定会横加阻挠。这些具备九种情况的虚假掘藏师们，即使进入续部，又会变成什么样呢？仔细想想吧！对于这些矛盾的集合体，本来无需回答，但姑且当做笑话来说说。说什么法王赤松德赞和达玛死后才出现，说是新造的，还有比这更荒谬的吗？自造新的，传承上师的加持消失，这些话也值得思考。既然上面有传承，而且有加持，你们又何必诽谤呢？既没有智者的成就上师传承，又说传承的加持消失，这样的矛盾谁能消除？既然没有智者的成就上师传承，又有什么加持可以消失呢？既然大圆满是自造的，又怎么会有口耳相传的桥梁断裂呢？既然先前有皈依、发心，以及空性和慈悲的修持，最后还有完全回向等等，明明和佛法相似，又怎么会和神圣的经典相违背呢？为何颠倒了道的次第？如果修持空性和慈悲，又怎么会错失精要的深奥含义呢？意义的传承又怎么会被魔所控制呢？何必用一百个谎言来解释呢？那本身就是佛法的精髓。如果那是谎言，你们对佛陀的教法，还有比这更严重的诽谤吗？从皈依和发心开始，修持空性和慈悲，直到完全回向为止，又怎么会侵吞佛法呢？宣扬成就佛陀的佛法，
English
They only drink self-made poison water, usurp the sacred Dharma, deceive faithful sentient beings, and for the sake of propagating what appears to be the sacred Dharma, they incur the defeat of the Buddha's sons (Bodhisattvas). The Victorious One said, "Do not fabricate secret mantras," and by disregarding the Buddha's teachings, they transgress the Sugata's command, and there are other causes for breaking vows, such as slandering the correct tantric scriptures, from which the sixth root downfall arises. Having abandoned the path of Mahamudra, they are seized by the eleventh and ninth. They say they have heard what they have not heard, seen what they have not seen, and obtained what they have not obtained, and they also claim to be incarnations and rebirths, thus breaking the vows of individual liberation. For the practice of the essence of the supreme vehicle, there are certainly obstructing dharmas in between. These false treasure revealers who possess all nine of these qualities, even if they enter the tantras, what will become of them? Think carefully! To these collections of contradictions, there is no need to respond, but just to say it as a joke. They say that Dharma King Trisong Detsen and Darma appeared after death, saying that it was newly made, is there anything more absurd than this? Having newly made it themselves, the blessings of the previous lineage disappear, these words are also worth considering. Since there is a lineage above, and there are blessings in it, why do you need to slander it? Since there is no lineage of accomplished masters and no blessings of the lineage, who can eliminate such contradictions? Since there is no lineage of accomplished masters, what blessings can disappear? Since Dzogchen is self-made, how can the bridge of oral transmission be broken? Since there is refuge and bodhicitta beforehand, and the practice of emptiness and compassion, and finally the complete dedication, etc., since it is similar to the Dharma, how can it contradict the sacred scriptures? Why reverse the order of the path? If practicing emptiness and compassion, how can one miss the profound meaning of the essence? How can the transmission of meaning be seized by demons? Why explain with a hundred lies? That itself is the essence of the Dharma. If that is a lie, what greater slander can you make against the Buddha's teachings than this? Starting from refuge and bodhicitta, practicing emptiness and compassion, until the complete dedication, how can one usurp the Dharma? By teaching the Dharma to achieve Buddhahood,
Chinese
有情众生哪里能被欺骗？ 空性和慈悲的修持等等， 你这愚蠢的欲望之人，不是你又是谁， 将正法显现为相似之法？ 即使自创密咒也很容易， 对于新旧续部的大部分， 因为你加以诽谤的缘故， 第六条根本堕落降临于你。 为了驳斥大圆满， 经续论典的所有教证， 你歪曲地解释这些， 这是将正法显现为相似之法。 菩萨的失败也降临于你。 因为不将法视为法， 不将三宝视为三宝， 那样的行为也降临于你。 嘉瓦让炯多杰和， 无等雅德班钦的， 意修心髓大圆满， 因为诋毁自己上师的法， 因为轻蔑金刚上师的缘故， 第一条根本堕落降临于你。 即使不信奉心髓之义， 也不应加以诋毁， 法性不可思议的， 意义本身应忆念，续部中如是说。 因为违背善逝之教言， 第二条根本堕落降临于你。 仅仅以嗔恨贪欲恶语， 佛法的根本菩提心衰退， 第五条根本堕落降临于你。 对于自性清净的诸法， 因为犹豫不决而为九所困， 因为诽谤究竟之义， 第十一条也降临于你。 因为转变具信众生的心， 第十二条也降临于你。 对于大乘心髓的修持， 必定会横加阻断的法， 不是你的这部论典吗？ 还有，从伏藏中出现的正法， 灌顶传承、义传承、口耳传承的， 传承不断绝极其困难， 因此密法不应如此。 如是说，如果伏藏不适用于密法， 从胜者逝去的头盖骨中， 取出佛陀头盖骨的经函， 嘛哈嘛雅的续部也是， 库库日巴的伏藏法， 诸如此类有很多。 念罗的古汝古列和， 心要引导如意宝和， 圆次第风心无二和， 乐空以及六法等等， 密咒的经函伏藏是， 在新密咒中也很多。 灌顶传承、口耳传承、义传承等等， 即使有你也不相信， 对于出现众多成就者， 没有灌顶传承义传承， 请不要诋毁佛法和补特伽罗。
English
Where can sentient beings be deceived? The practice of emptiness and compassion, etc., Who else but you, a foolish person of desire, Shows what appears to be the true Dharma? Even creating secret mantras is easy, For most of the old and new tantras, Because you have slandered them, The sixth root downfall befalls you. In order to refute Dzogchen, The quotes from all the sutras, tantras, and treatises, You distortedly explain these, This is showing what appears to be the true Dharma. The defeat of a Bodhisattva also befalls you. Because you do not regard Dharma as Dharma, You do not regard the Three Jewels as Three Jewels, That kind of behavior also befalls you. Gyalwa Rangjung Dorje and, The incomparable Yakde Panchen's, Heart practice, the essence of Dzogchen, Because you disparage your own guru's Dharma, Because you despise the Vajra Master, The first root downfall befalls you. Even if you do not believe in the meaning of the essence, You should not disparage it, The nature of reality is inconceivable, The meaning itself should be remembered, as the tantra says. Because you transgress the words of the Sugata, The second root downfall befalls you. Solely with hatred, desire, and evil speech, The root of Dharma, Bodhicitta, declines, The fifth root downfall befalls you. For all the naturally pure Dharmas, Because of doubt, you are seized by the ninth, Because you slander the ultimate meaning, The eleventh also befalls you. Because you change the minds of faithful sentient beings, The twelfth also befalls you. For the practice of the essence of the supreme vehicle, The Dharma that will definitely interrupt it, Is it not this treatise of yours? Also, for the true Dharma that arises from treasures, The lineage of empowerment, transmission, meaning, and oral instruction, It is extremely difficult for the lineage to be unbroken, Therefore, this should not be the case for mantra. As it is said, if treasures are not applicable to mantra, From the skull of the departed Victorious One, The scriptures of the Buddha's skull were extracted, The tantra of Maha Maya is also, The treasure Dharma of Kukkuripa, There are many such examples. The Guru Kurukulle of Nyanlo and, The Mind Training Wish-Fulfilling Jewel and, The Dzogrim Wind-Mind Non-Duality and, The Bliss-Emptiness and the Six Dharmas, etc., The treasure scriptures of mantra are, Also many among the New Secret Mantras. The lineage of empowerment, transmission, oral instruction, meaning, etc., Even if there are, you do not believe, For the many accomplished ones who have appeared, There is no lineage of empowerment, transmission, or meaning, Please do not disparage the Dharma and the individual.
Chinese
此外，还有积聚福德的等持，以及离贪之子所请问的内容，还有如同遍行外道的故事一样，有可能从经部宝藏中出现。那也是在佛陀出现，以及正法住世之时不会发生的，在教法衰败的时候，对于有缘者来说，仅仅是存在的边缘。从《积聚一切福德等持经》中说：对于希求佛法的菩萨来说，如来永远不会入灭，正法也不会衰败，应当这样理解。那是什么原因呢？因为希求佛法的菩萨们，即使住在其他世界，诸佛也会显现尊容，也能听闻佛法。希求佛法的菩萨们，他们的法藏被放置在山和须弥山以及树木之中，无量无边的陀罗尼和法门被制成书卷，也将会被获得。如是等等，在《学集论》中，关于离贪之子的经的儿子被引导的部分，也同样出现了。在《贤愚经》第三品中，关于遍行外道守护戒律的章节中也说：在佛陀迦叶佛的教法接近衰败的时候，两个遍行外道婆罗门请求了近住戒的戒律，一个发愿转生为天人，一个发愿转生为国王。发愿转生为天人的那个，因为受到妻子的威胁，在非时进食，所以转生为龙。另一个转生为国王。那个国王的御花园的守护神找到了一种颜色和香味都很好的苹果。那个苹果逐渐到了国王的手中，此后如果再没有这样的苹果，就要处死我。御花园的守护神被悲伤笼罩，龙听到了。化作人形，将装满金盘的苹果献给国王，说需要近住戒的范本，如果没有，就要让整个国家变成一片汪洋。国王害怕了，让愚人去寻找，但是没有找到范本。因为佛陀的教法已经衰败了，绝望地悲伤得脸色发黑，被父亲发现了，说：我的家里有一个柱子会发光，去那里看看吧。看了之后，出现了十二缘起经和近住戒的范本。龙和国王守护戒律，所以两个人都转生为天人。后来在舍卫城