Chinese
或者嘛，金刚藏或者金刚颅鬘祈请法，以彼之力，以黄金为书页，以青金石熔汁书写，以五宝之匣和九宝之匣等封印，大塔吉祥聚，三处天境，八大尸林之塔，邬陀那伽那，乌仗延之三根本，金刚座，以意之神通力隐藏于前方虚空等无数处。成就者瑜伽自在者们各自获得成就，三处天境，金刚座，菩提树下隐藏诸多。大持明者极喜金刚获得成就，以及安住于大塔吉祥聚者们，印度八大持明获得成就等无数种，因文字繁多故浓缩其义，应知晓。特别是以意之神通力隐藏于虚空者，乃是依于处所，正法，所化，调伏之导师之意。金刚手于国王因陀罗菩提，在铁焰山顶降下经函如雨。此亦是依于处所，正法，所化之意。降于何处呢？降于克里亚瓦拉纳斯，此处有克里亚之物，红色母牛之乳。瑜伽部降于燃烧之火山，此山高耸雄伟，故与瑜伽之神相应。嘛哈瑜伽部降于国王之楼顶，此处受用广大，故意在易于成就嘛哈瑜伽之会众。阿努瑜伽部降于有天铁之顶，此处有猛厉之物天铁。阿底瑜伽部降于乌仗延达那郭夏洲，此洲地势平坦，空行常聚之地，故意在圆满大瑜伽士修行。其他种种存在于续部八部之所者，乃是金刚手从夜叉处迎请而来，以及文殊友从阎罗处迎请而来。
English
Or, by the power of Vajra Heart or Vajra Skull invocation, written on gold leaves with molten lapis lazuli, sealed with caskets of five precious substances and caskets of nine precious substances, etc., the great stupa of Auspicious Gathering, the three celestial realms, the stupas of the eight great charnel grounds, Utanaghana, the three main texts of Oddiyana, Vajra Seat, and countless others hidden in the sky in front by the power of thought. The great accomplished yogis and masters each attained their respective siddhis, and many were hidden in the three celestial realms, Vajra Seat, and under the Bodhi tree. The great vidyadhara Garab Dorje attained siddhi, and those dwelling in the great stupa of Auspicious Gathering. The eight great vidyadharas of India attained siddhis, and although there are countless such instances, due to the fear of voluminous texts, the meaning is condensed, and should be understood. In particular, those hidden in the sky by the power of thought depend on the intention of the place, the Dharma, those to be tamed, and the taming teacher. Vajrapani rained down scriptures on King Indrabodhi on the iron flaming mountain peak. This also depends on the intention of the place, the Dharma, and those to be tamed. Where did it fall? It fell in Kriya Varanasi, where there is the substance of Kriya, the milk of a red cow. The Yoga class fell on a burning volcano, because the mountain is tall and majestic, it corresponds to the Yoga deity. The Maha Yoga class fell on the roof of the king's palace, because there is great enjoyment there, it is intended to easily accomplish the Maha Yoga assembly. The Anu Yoga class fell on the peak where there is meteoric iron, because there is the fierce substance of meteoric iron there. The Ati Yoga class fell in the Oddiyana Dhanakosha island, because the island is flat and the dakinis always gather there, it is intended for the great perfection yogis to cultivate practice. Furthermore, the various ones that exist in the places of the eight sections of tantras are those invited by Vajrapani from the yaksha realm, and those invited by Acharya Manjushrimitra from the Yama realm.
Chinese
以及，罗刹境地的那些，莲花生大师迎请来的那些，还有，空行母秘密宝藏中的那些。成就者们大量迎请，在此处记录成文字，包括续部的种类、隐藏方式、取出方式、弘扬方式等等。详细情况可在我的大宝藏中了解。还有一些续部仍然大量保存在空行母的秘密宝藏中，有些则因为以前的收集者们无法收集，据说声音自行消失了。如果认为以前所说的没有意义，那就大错特错了，因为这是为了断除以前的大眷属们的疑惑。其中，有些续部非常兴盛，有些则在稍微利益众生后就衰落了，有些则仍然会从空行母的秘密宝藏中出现，像预言的教法一样兴盛。还有，现在的一些思辨者等藏族学者，如果说这样的降临方式没有确定性，那么，译师祖尔喀多吉曾在吉祥那烂陀寺看到书本如雨般降落的故事被画在墙壁上的壁画中。在以前教法没有衰败的时候，在安住于地面的班智达、化身译师、菩提萨埵的施主们在的时候，这是被确定的古老故事，应该非常相信。还有，就新密咒而言，这方面似乎有一些不同的观点。有些人说，世尊住在舍卫城的时候，从那里向西三百由旬的地方有邬金国，那里住着国王因扎菩提。在某天早晨，他看到一个比丘的形象在天空中行走，询问那是什么。他们说：从这里向东三百由旬的地方，有个叫舍卫城的城市，那里有净饭王的儿子，名叫释迦牟尼佛的导师。听到这些话，国王非常信仰，国王向那个方向合掌顶礼，舍卫城的世尊和两千僧众的眷属
English
And, those in the realm of the Rakshasas, those invited by Guru Padmasambhava, and also, those in the secret treasury of the Dakinis. The accomplished ones invited them in large numbers, and here they are recorded in writing, including the types of tantras, the methods of hiding, the methods of extraction, the methods of propagation, and so on. Detailed information can be found in my great treasury. Some other tantras are still largely preserved in the secret treasury of the Dakinis, and some could not be collected by the previous collectors, and it is said that the sound itself disappeared. If you think that what was said before is meaningless, then you are very wrong, because this is to cut off the doubts of the great retinue of the past. Among them, some tantras are very prosperous, some decline after slightly benefiting beings, and some will still emerge from the secret treasury of the Dakinis, and will flourish like the prophesied teachings. Also, some Tibetan scholars, such as the speculators of today, if they say that such a way of descending is not certain, then, the translator Zurkhador saw the story of books falling like rain in the glorious Nalanda monastery painted on the murals on the walls. In the past, when the teachings had not declined, when the Panditas residing on the earth, the incarnate translators, and the Bodhisattva patrons were present, this was an established ancient story, and it should be believed very much. Also, as for the new secret mantra, there seem to be some different views on this. Some say that when the Bhagavan was living in Shravasti, three hundred yojanas to the west of there was the country of Oddiyana, where King Indrabodhi lived. One morning, he saw the figure of a monk walking in the sky and asked what that was. They said: Three hundred yojanas to the east of here, there is a city called Shravasti, where there is a teacher named Shakyamuni Buddha, the son of King Suddhodana. Hearing these words, the king was very faithful, and the king bowed and prostrated in that direction with his palms together, the Bhagavan in Shravasti and the retinue of two thousand monks
Chinese
五百俱胝，以及无量菩萨眷属安住，我见到了。在那里以极大的信心之力，祈请世尊一切智者，具有慈悲和神变之足，明日正午时分请降临。这样祈请后，明日正午时分，世尊与无量眷属一起，如鸟王善翼般在虚空中降临，降落在王宫的顶层，安坐在铺设的座垫上。正午供斋之后，国王以顶礼和极大的恭敬合掌于前，祈请道：导师以善巧方便和慈悲，请救度我等脱离轮回的痛苦。这样祈请后，世尊开示道：大国王啊，如果从在家出家，会有方法的。这样说后，国王祈请道：我等对欲妙的渴求极大，并且对世间的享受非常贪恋，如果不舍弃这些，请您开示一个能从轮回中解脱的方法。因为时机成熟，并且视其为密咒的法器，那时为了摄受具有贪欲的众生，显现为金刚持，安住在金刚佛母的莲花中，对国王和五百妃嫔等眷属进行灌顶，使他们成熟和解脱。宣说了无量的密咒续部，由金刚手菩萨收集后交付给空行母。有些也隐藏在卫藏的菜园光明寺中，后来由成就者们逐渐取出而得以弘扬。也有这样说的。还有些人说，不是世尊对国王，而是金刚手菩萨预言国王会成熟，在涅槃之际，文殊菩萨请问后说：我涅槃之后，一百一十二年时，对于具缘的殊胜补特伽罗，名为匝的国王，以慈悲的加持，金刚手菩萨将会示现。这样说了之后，金刚手菩萨交付给国王及其眷属。他们修持后次第获得成就，在那里国王、王子、妃嫔、属民等所有眷属，在没有舍弃肉身的情况下，都无余地逝去了。
English
I saw five hundred million, along with immeasurable bodhisattva retinues abiding. There, by the power of great devotion, I requested the Bhagavan, the all-knowing one, possessing the feet of compassion and miraculous power, to please descend tomorrow at noon. After this request, the Bhagavan, along with an immeasurable retinue, descended in the sky like the king of birds with good wings, landing on the top floor of the palace, and sat on the prepared seat. After the noon meal, the king, with prostrations and great reverence, folded his palms and sat before him, requesting: Teacher, with skillful means and compassion, please liberate us from the suffering of samsara. After this request, the Bhagavan said: O great king, if you renounce from household to homelessness, there is a method. After saying this, the king requested: We have great thirst for sensual pleasures, and we are very attached to worldly enjoyments. Without abandoning these, please show us a method to be liberated from samsara. Because the time was ripe, and seeing him as a vessel for secret mantras, at that time, in order to subdue beings with attachment, he manifested as Vajradhara, residing in the lotus of Vajravarahi, and conferred empowerment upon the king and the retinue of five hundred queens, maturing and liberating them. He taught immeasurable tantric scriptures, which were collected by Vajrapani and entrusted to the dakinis. Some were also hidden in the Tsuglagkhang of Tsal Gungtang in U-Tsang, and later gradually taken out by accomplished ones and propagated. So it is said. Some also say that it was not the Bhagavan to the king, but Vajrapani prophesied that the king would mature. At the time of nirvana, after Manjushri asked, he said: After my nirvana, in one hundred and twelve years, for a fortunate and supreme individual, a king named Dza, through the blessings of compassion, Vajrapani will appear. After saying this, Vajrapani entrusted it to the king and his retinue. After they practiced, they gradually attained accomplishments, and there the king, princes, queens, subjects, and all the retinue, without abandoning their bodies, passed away without remainder.
Chinese
在那个时候，据说西方邬金的一个边境地区变成了空虚。那里被龙所占据，变成了一个大湖。在那里，秘密的主人将续部赐予龙族，并引导他们走上正道。龙族也变成了瘟疫之人。那个湖也逐渐变成了一个巨大的瘟疫之地。人们在那里定居并修行，大多数人都获得了成就。没有获得成就的人，所有的男子都变成了勇士，所有的女子都变成了勇妇。因此，也有人认为那里被称为邬金空行母之地。总之，虽然续部中所说的地点并不确定，各不相同，但续部的拥有者是空行母。因此，那里是邬金空行母之地。所有的续部几乎都在邬金空行母的秘密宝藏中。因此，成就者们通过多种方法迎请它们。国王瓦苏卡尔帕迎请了《秘密集会》和《信心的集会》。龙树假装生病，迎请了《喜金刚》。库库日巴迎请了《摩诃摩耶》。玛蒂跋陀罗迎请了《怖畏金刚》等等，有许多这样的历史。那么，为什么会出现两种不同的历史呢？一般来说，这是因为个人听闻的时间和情况的时间有先后。大学者若的班智达喜饶沃根据教证说，后来在印度，佛教的僧团衰败，伟大的续部逐渐消失，印度的经书也没有得到像对待眼珠一样的小心保管。而且，印度潮湿炎热，很多经书都腐烂了。一些成就者也从空行母的秘密宝藏中取出并讲述，但他们并没有完全理解事情的来龙去脉。后来，在西藏佛教后弘时期，贪图黄金的印度班智达们打听西藏重视哪些法，然后制造了很多伪经。自以为是的译师们夏天住在木门地区，冬天在尼泊尔游荡。他们对以前的译师，化身菩萨们翻译的经典进行了各种篡改。他们把脉、气、明点等等外道和共同的法门当作是神奇的地方，并追溯到印度的源头。
English
At that time, it is said that a border area of western Oddiyana became empty. That place was occupied by dragons and turned into a large lake. There, the lord of secrets bestowed the tantras upon the nagas and led them onto the path. The nagas also turned into plague people. That lake gradually became a great plague land. People settled there and practiced, and most of them attained accomplishment. Those who did not attain accomplishment, all the men became heroes, and all the women became heroines. Therefore, there is also the view that it is called the Land of Oddiyana Dakinis. In short, although the places mentioned in the tantras are uncertain and different, the owner of the tantras is the dakini. Therefore, it is the Land of Oddiyana Dakinis. Almost all the tantras are in the secret treasury of the Oddiyana Dakinis. Therefore, the accomplished ones invited them through various means. King Vasukalpa invited the Guhyasamaja and the Samadhiraja Sutra. Nagarjuna pretended to be sick and invited Hevajra. Kukkuripa invited the Mahamaya. Mati Vajra invited Yamantaka and so on, there are many such histories. So, why are there two different histories? Generally speaking, this is because of the time when individuals heard about it and the timing of the circumstances. The great scholar Rog Bande Sherab Wo said according to the scriptures that later in India, the Buddhist sangha declined, the great tantras gradually disappeared, and the Indian scriptures were not carefully preserved as if they were eyeballs. Moreover, India is humid and hot, and many scriptures rotted. Some accomplished ones also took out and narrated from the secret treasury of the dakinis, but they did not fully understand the ins and outs of the matter. Later, during the later dissemination of Tibetan Buddhism, Indian pandits who coveted gold inquired about which dharmas were valued in Tibet, and then fabricated many false scriptures. Translators who thought they were knowledgeable stayed in the Mon region in the summer and wandered in Nepal in the winter. They made various alterations to the scriptures translated by the previous translators, incarnate bodhisattvas. They regarded the channels, winds, bindus, etc., which are common dharmas of outsiders, as magical places and traced them back to Indian sources.