English
No. In particular, summarizing the Mahayana, it is seven times greater than the Hinayana, not aiming at the meaning of non-understanding, but aiming at the profound and vast. The practice is vast, from self-benefit to benefiting others. Because of the selflessness of the person, the selflessness of the Dharma is revealed. The method is vast, reaching the place of Nirvana. The diligence is vast, practicing from suffering, not practicing for oneself, but seeing the suffering of others, accepting it with diligence. The action is vast, not cultivating self-benefit and peace, but completing the deeds of the Buddha. With correct practice, it is not wanting the noble ones and Arhats, but cultivating the ten powers and fearlessness of the Buddha, as well as the dharanis and samadhis, and all omniscience. Furthermore, in the Compendium, it says: Generosity is great, wisdom is great, power is great, entering the supreme Mahayana of the Buddhas, donning great armor, subduing the illusions of Mara, therefore it is called the Great Vehicle. Why is this called the Bodhi Mahayana? Because riding it can make all beings दूर from suffering. This vehicle is as vast as the sky, it is a great immeasurable palace, it is the supreme vehicle for attaining joy and happiness. As it is said. These are the differences of the vehicles, and the common classifications have also been briefly explained. ༈. The last of the seven general meanings explains how this treatise was composed and what its meaning is, and as a classification of the teachings as a whole, therefore everyone should regard it as a standard. The end is the complete conclusion of virtue, aspiration, and auspiciousness, and the dedication of this merit to benefit the teachings and beings. First, how it was composed: mainly based on the words of the Buddhas, the reasoning of the wise, the relationship between China and Tibet, and the vast knowledge that one has heard, determined through the application of teachings and reasoning. This treatise, from beginning to end, has no contradictions in the three aspects, it is an unshakable peg, which is perfectly accomplished by the teachings and reasoning of the wise. As for how it has meaning: for those who are self-denying with sectarian bias, such as reasoners, and many who do not make predictions, talk nonsense, and argue about sects, these people are like an old dog complaining about mistaking a stick for a person.
Chinese
就像毫无缘由所有的狗都聚集在一起，把驴子扔下悬崖它却走向了山谷，羊群跳入水坑的例子一样：如果一只领头羊跳跃，其他的羊也会像知道死亡一样跳入水坑。一些仅仅看过佐钦法的十个章节，且从未进行过理解和分析的僧人，也随意地说些片面之词，说宁玛派的法不纯正。如果他们能看到这些，并且保持公正的头脑，即使不产生信仰，也会了解原因，并深深地信任它。如果他们不承认任何纯正之处，那就和上面的例子一样。这就像即使是佛陀，也没有被好的星象赋予纯正一样。此外，如果对大圆满宁玛派有信仰的人们看到这些，他们应该修习特殊的确定性知识，以及获得土地般的喜悦。第二，所有人都认为这是衡量标准，而不是随意宣扬自己宗派的优越之处。导师，即圆满正等觉的佛陀，是如何以以外、内、秘密三方面神人的导师的身份出现的？这其中包含了对经文和论著的分类，汉藏之间的关系，各自宗派的共同点和各自的特点，以及通过佛陀的教言和预言来证明它们之间没有矛盾。如果经过仔细的考察和研究，那些认为不纯正的人会被引导到纯正的一面，而那些有信仰的人会获得不可动摇的信心。因此，所有人都普遍认同这是教义的区分，是通往伟大车轨传统的道路，所有人都应该说“唉玛吙！阿拉拉吙！”。第三，如何通过入门的善行和根本愿望来回向呢？分为暂时和究竟两个方面。暂时方面，它将成为对佛法、新旧密宗、经文和伏藏都有益的原因；那些不理解、被无明所蒙蔽的人们将会变得清晰；那些有理解的人们将会信任并确立其根源；佛陀的教法将保持平等、广阔和圆满，不会因为宗派偏见而分裂，而是会成为从多个方面利益所有人的原因。究竟方面，普遍而言，它将回向给所有被心性所包含的众生，特别是
English
Just as all the dogs gather together for no reason, and if a donkey is thrown off a cliff, it goes to the valley, and like the example of sheep jumping into a puddle: if one leader sheep jumps, the others will jump into the puddle as if they know death. Some monks who have only seen the ten chapters of Dzogchen Dharma and have never done any understanding and analysis, also speak partial words at will, saying that the Nyingma Dharma is not pure. If they can see these, and keep a fair mind, even if they do not generate faith, they will understand the reason and deeply trust it. If they do not admit any purity, then it is the same as the above examples. It is as if even the Buddha was not given purity by good omens. Furthermore, if those who have faith in the Great Perfection Nyingma see these, they should practice special certainty knowledge, as well as the joy of obtaining land. Second, everyone thinks this is the measure, and it is not a random proclamation of the superiority of one's own sect. How did the teacher, the perfectly complete Buddha, appear as the teacher of gods and humans in the three aspects of outer, inner, and secret? This includes the classification of scriptures and treatises, the relationship between Han and Tibet, the commonalities of each sect and their respective characteristics, and proving that there is no contradiction between them through the Buddha's teachings and prophecies. If after careful examination and research, those who think it is impure will be guided to the pure side, and those who have faith will gain unshakable confidence. Therefore, everyone generally agrees that this is the distinction of doctrine, the path to the tradition of the Great Chariot, and everyone should say "Emaho! Alala Ho!". Third, how to dedicate through the good deeds of entry and the root wishes? It is divided into two aspects: temporary and ultimate. In the temporary aspect, it will become a cause that benefits the Dharma, the new and old tantras, the scriptures and treasures; those who do not understand and are obscured by ignorance will become clear; those who have understanding will trust and establish their roots; the Buddha's teachings will remain equal, broad, and complete, and will not be divided by sectarian prejudices, but will become a cause that benefits everyone from many aspects. In the ultimate aspect, in general, it will be dedicated to all sentient beings included in the nature of mind, especially
Chinese
主要由父母慈爱养育，以及作为所化众生的那些人，承担着护持、弘扬和守护佛法的重任。进入无谬的殊胜之道，光明金刚藏乘，为了获得遍知之体性，伟大的三身五智之体性而回向。这是教法的命脉。如果分别阐述共同的法源总义和各自的特征，那么，由于其本体无别，意义归纳为一，就像能满足一切愿望的如意宝一样，这是教法的最后阶段，即第七阶段。吉祥！以无边智慧之弓装饰，以不迷于所知之境的智慧之箭，射向聪慧明智之士的心中，成为心中喜悦的盛宴，成为年轻人爱恋的装饰。犹如无云晴空旭日东升，光明万丈，广布于调伏众生的四大部洲。驱散无明黑暗，增长所知显现，智慧少年将教法的胜幢扬于十方。所知之空中，如意妙雨云团汇聚，喜悦之雨滋养所化众生的庄稼，功德圆满之海的果实成熟，幸运之海充满荣耀与财富，享用不尽所知之宝藏，获得二利珍宝之库。此法名为珍宝吉祥，囊括了所有伏藏法门的意义，藏汉智者的所有宗派也并非隐秘。我的心中，所知的星辰闪耀。即使不净邪恶之人争论不休，在所化众生面前，也如天空中雷鸣般令人敬畏。末世伏藏师邬金大师的教言持有者，胜乐之巅光明金刚藏之精华，如今在我心中真实显现，驱散众多具缘者心中的黑暗，将许多人送往无垢智慧解脱之洲。我玛麦在未来时代将变得稀有。高举通达经教证悟的智慧宝剑，斩断无知黑暗的愚痴之网，愿通达一切所知的教法之日永远胜利！善知识
English
Primarily, those who are lovingly nurtured by parents, and those who have become disciples, bear the great responsibility of upholding, propagating, and protecting the Buddha's teachings. Having entered the supreme path free from error, the Vajra Essence of Clear Light Vehicle, I dedicate this to attaining the nature of the all-knowing, the great essence of the three bodies and five wisdoms. This is the lifeblood of the teachings. If the general meaning of the common origin of Dharma and the individual characteristics are explained separately without mixing them, then, since their essence is inseparable and their meaning is condensed into one, like a wish-fulfilling jewel that fulfills all desires, this is the final stage of the teachings, the seventh stage. Auspicious! Adorned with the bow of boundless wisdom, the arrow of wisdom, unconfused in the realm of knowledge, is shot into the hearts of intelligent and wise individuals, becoming a feast of joy in the heart, becoming an ornament of youthful love. Like the sun rising in a cloudless sky, with a myriad of lights, it widely pervades the four continents where beings are tamed. Dispelling the darkness of ignorance, increasing the appearance of knowledge, the wise youth raises the victory banner of the teachings in the ten directions. In the sky of knowledge, clouds of wish-fulfilling rain gather, the rain of joy nourishes the crops of those to be tamed, the fruits of the ocean of merit ripen, the ocean of good fortune is filled with glory and wealth, enjoying the inexhaustible treasures of knowledge, attaining the treasury of precious benefits for oneself and others. This Dharma is known as Precious Auspiciousness, encompassing all the meanings of the hidden treasure teachings, and all the tenets of Tibetan and Chinese scholars are not hidden. In my mind, the stars of knowledge shine brightly. Even if impure and evil people argue endlessly, in the eyes of those to be tamed, it is as awe-inspiring as thunder in the sky. The holder of the words of the great treasure revealer of the end times, Guru Orgyen, the essence of the Vajra Essence of Clear Light at the pinnacle of the vehicle, now truly dawns in my heart, dispelling the darkness in the hearts of many fortunate ones, and leading many to the island of stainless wisdom and liberation. I, Mamé, will become rare in the future. Raising the sword of wisdom that understands scripture and realization in the sky, cutting through the net of ignorance and darkness, may the sun of the teachings, which illuminates all knowledge, always be victorious! The spiritual friend
Chinese
如果贤善者能深入研究经论的精髓， 就能像如意宝藏般的国王宝库一样。 如今，莲花生大师以伏藏来护持教法，名为“宝生洲”。 我是追随莲花生大师足迹的儿子。 彻底斩断胡思乱想、邪见和偏见的罗网后， 以贪图利益、傲慢自大、追求名利的心， 不以正量为准绳，只凭自己的主观意愿， 如今的藏地学者们都自以为是。 不公正，违背圣者的教诲， 自以为是智者，却与真正的正道相悖。 因此，我将自己的心摆正， 对所有佛陀的意旨和乘法都进行了深入研究。 用听闻和见闻的宝藏充实自己， 用经论和理证充实的珍贵智慧， 从各个方向和时间带来幸福安乐的海洋盛宴， 愿珍贵的佛法如白昼般光明昌盛！ 我从过去积累的六度等善根， 以及对佛法的欢喜所获得的一切功德， 愿以此功德，以父母为首的， 所有有情众生， 都能不愚昧于所知，通达一切。 愿此正法，如天空般广阔， 让有缘者享受如意宝的盛宴。 愿享用功德圆满的荣耀， 愿利益佛法的光芒， 驱散各个方向和时间的无明黑暗， 愿所知的光明无限增长！ 愿由此产生的功德之海， 使我从现在直至证得佛果， 对于经藏、论典等， 所有所知都不愚昧，智慧增长。 最终到达珍贵光明的核心之道， 到达彼岸，获得普贤王如来的至高境界！ 愿吉祥圆满如白昼般美好的光辉， 恒常为一切有情带来安乐的荣耀， 愿以无数如意宝装饰的愿望， 在过去、现在、未来三时中，成就清净善妙的吉祥！ 从深广无垠、万物之源的海洋中， 圆满取得如意珍宝。 在一切众生至高的胜幢顶端， 愿享用如意珍宝宝藏的吉祥！ 包括天、人、非天在内的一切众生
English
If the virtuous one thoroughly investigates the essence of scriptures and reasoning, It will become like a king's treasury, a source of all desires. Nowadays, Ratna Lingpa protects the teachings with treasures, I am the son who follows in the footsteps of that father, known as Orgyen. After thoroughly cutting off the nets of speculation, wrong views, and biases, With a mind of seeking profit, arrogance, gain, and desire, Not taking the measure as the standard, but only with one's own desires, Nowadays, Tibetan teachers all want to be superior. Not being impartial, and contradicting the words of the noble ones, Wishing to be wise, but contradicting the true and correct path. Therefore, I have set my mind impartially, And thoroughly investigated all the Buddha's intentions and vehicles. Enriched with the treasury of hearing and seeing, With the precious wisdom enriched with scriptures and reasoning, May it bestow a feast of happiness and well-being from all directions and times, May the precious teachings flourish like the light of day! Whatever merit I have accumulated from the past, such as the six perfections, And whatever joy I have gained in the Buddha's teachings, May this merit, with parents as the foremost, Benefit all sentient beings without exception, May they all be free from ignorance and attain omniscience. May this Dharma way spread as far as the sky, Bestowing a feast of all desires upon those who are fortunate. May they enjoy the glory of the ocean of virtue and goodness, And may the rays of light that benefit the Buddha's teachings, Dispel the darkness of ignorance in all directions and times, And may the light of knowledge infinitely increase! May the ocean of merit arising from this, Enable me, from now until I attain Buddhahood, To be free from ignorance in all objects of knowledge, Such as the scriptures and treatises, and may my wisdom increase. May I ultimately reach the path of the precious, luminous essence, Reach the end, and attain the supreme state of Samantabhadra! May the auspicious and virtuous glory that makes the day, Constantly bestow the glory of happiness upon all sentient beings, May the wishes adorned with countless auspicious fortunes, Bring pure and virtuous auspiciousness in all three times! From the vast and boundless ocean, the source of all, Having perfectly obtained the supreme jewel of all desires, On the summit of the victory banner, supreme among all beings, May there be the auspiciousness of enjoying the treasure of all desires! All beings, including gods, humans, and asuras