English
It is said in the tantra: The yoga that possesses means liberates oneself into the realm of Dharma. The compassion that is skilled in means liberates the impure Rudra. Transferring consciousness to the realm of Dharma. Furthermore, it is said in the Guhyasamaja Tantra: With the wisdom that correctly understands the meaning, one liberates sentient beings who have not understood to their respective places. Pleasing the Sugatas of the three times, receiving the supreme great offering. Thus, many profound meanings are spoken. When one possesses realization and understanding, the meaning of oral transmission and empowerment reaches its peak. Its meaning lies in transferring the consciousness of the realm of compassion to a place of bliss. For example, Lama Zhang in the summer drags stones and wood, killing as many sentient beings as possible. He said that killing those with bad karma only reduces it a little. Furthermore, the four activities of pacifying, increasing, magnetizing, and wrathful are also present in the New Schools, so it is not appropriate to particularly blame the Nyingma. From the past until now, qualified Nyingma lamas have said that the path to attaining Buddhahood is without error, so they have seen the killing of Ganapati. Those with evil karma and wrong views commit various evil deeds, and there are no fewer in the New Schools than in the Nyingma. Also, the so-called "Bama practice" is a samaya substance that pleases the dakinis. Therefore, the corpse must be one that was free from chronic diseases while alive, did not die from sudden accidents such as malignant diseases, poisons, or weapons, but died from natural diseases, and was a young and clean corpse. It is said that the Nyingma do not forcibly kill people, and there is no such impossible thing as "Bama practice." In general, the tantras explain that this is for the meaning of generating siddhis, rather than, as some say, the Nyingma performing corpse or Bama practices. No one has heard or seen such a thing, so there is no opportunity for slander. ༈. Medicine practice is still very prevalent today. There are many treatises on tantras, oral transmissions, and instructions, such as those of the great scholar Vimalamitra, and the practice oral transmissions of the great Orgyen are also abundant in both the Kama and Terma traditions. It is the life force of all of samsara and nirvana, the essence of the meaning of the heart, the samaya substance that pleases the Buddhas, the support for the gathering of vidyadharas, the soul stone for the gathering of dakinis, and the most supreme of all offerings, so it is a very secret samaya.
Chinese
也称为妙药。也称为阿姆利塔（藏文，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）。也称为拉萨亚那。宁玛派的修行也未曾中断。以前，莲花生大士和比玛拉米扎从伏藏中取出加持品。从医学上讲，也称为法药。此药的修法和功德，新派中也有一些零星的。我，热那林巴，从三十二岁到五十六岁之间，在四面八方，四处行医二十一次，希望通过许多吉祥之门来利益佛法。如果俄·拉杰以邪咒来驳斥，那就好像病人胡言乱语一样。所谓的大圆满前译五部，后译十三部，这些都是有染污的邪法。还有金刚橛比多的续、金刚橛短橛的续、金刚橛口诀的续等等，说是译师贝若扎那和南喀娘波翻译的，这些都是有染污的邪法。还有甘露生起续、甘露智慧轮、甘露智慧上师、甘露隆尼泊尔八部，说是比玛拉米扎和嘉纳古玛拉翻译的，这些都是有染污的邪法。此外，马 श्रेष्ठ रोल पाའི་རྒྱུད（马 श्रेष्ठ रोल पाའི་རྒྱུད），大威力忿怒续，马头明王甚深秘密续，猛厉四部天续等等，都是邪法。此外，秘密藏续、意合续、真实义续等等，说是嘉纳古玛拉翻译的，或是努南喀娘波翻译的，或是嘎觉翻译的，这些都是有染污的邪法。此外，文殊阎魔敌法类、金刚橛法类、玛姆世间大母等等，说是努桑杰益西翻译的，这些都是邪法染污。像这样说的数不胜数，总之，在藏地，凡是属于宁玛派的法，以及与之相关的译师，总之，他自己耳朵听到的一切都是有染污的邪法。所说的都是偏袒的胡言乱语，没有任何真实之处。他寻找印度的来源，在佛法早期弘扬的时候
English
It is also called Dzas. It is also called Amrita (藏文，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：immortal). It is also called Rasayana. The practice of the Nyingma school has not been interrupted. In the past, the blessings accomplished by Guru and Vimalamitra also came from the treasures. From the perspective of medicine, it is also called Dharma medicine. The method of accomplishment and qualities of this, there are also some scattered ones from the new ones. I, Ratna Lingpa, from the age of thirty-two to fifty-six, have traveled to all four directions and the center twenty-one times to accomplish medicine, hoping to benefit the teachings through many auspicious doors. If Ngok Lhas Btsas refutes with wrong mantras, it is like the rambling of a sick person. The so-called Great Perfection Early Translation Five and Later Translation Thirteen are all defiled false dharmas. Also, the tantra of Vajrakila Bitota, the tantra of Vajrakila Short Dagger, the tantra of Vajrakila Oral Instructions, etc., which are said to be translated by the translator Vairocana and Namkhai Nyingpo, are all defiled false dharmas. Also, the Nectar Arising Tantra, the Nectar Wisdom Wheel, the Nectar Wisdom Lama, and the eight Nectar Lung Nepali, which are said to be translated by Vimalamitra and Jnanakumara, are all defiled false dharmas. Furthermore, the Horse Supreme Rolling Play Tantra, the Great Powerful Wrathful Tantra, the Hayagriva Very Secret Tantra, the Fierce Four Deities Tantra, etc., are all false dharmas. Furthermore, the Secret Essence Tantra, the Intentions Gathering Tantra, the Exact Essential Tantra, etc., which are said to be translated by Jnanakumara, or translated by Nub Namkhai Nyingpo, or translated by Ka Jok, are all defiled false dharmas. Furthermore, the Manjushri Yamantaka cycle, the Vajrakila cycle, the Mamo Existence Great Corpse, etc., which are said to be translated by Nub Sangye Yeshe, are all defiled false dharmas. There are countless such sayings. In short, in Tibet, all the dharmas belonging to the Nyingma school, and the translators associated with them, in short, everything he himself hears is defiled false dharma. What is said is all biased nonsense, and there is no truth to it. He seeks the Indian source, at the time when the teachings were first propagated
Chinese
那么，他翻译时凭什么有把握？如果他是后来的成就者，那他怎么能到达印度的坟场和空行母的秘密宝藏？如果这样责难，难道他是精通前后中三期佛法的持明者吗？或者是遍知如所有和尽所有的佛陀吗？或者具有无碍照见三世的现量智慧吗？或者从西方邬金到尼泊尔，他没有听过的佛陀教诲吗？那么，宁玛派没有在印度产生能够成立为非法之法的理由。国王和大臣早期弘扬佛法时，西藏也没有翻译佛法。见地上有这种邪见，修行上有这种道路错误，基地、道路、果位之时有这种经论不一致，一切佛法的前行之时有这种矛盾，正行之时有这种矛盾，后行之时有这种矛盾，译师没有用量来翻译的不正确的词语有这些。像这样有根据的论证，或者没有一个有意义的词语，只是像羊拉屎一样吗？说“凡是听到的宁玛派的法都是有染污的”，这种说法有能成为正道的论证和意义吗？例如，一位宁玛派的上师说：“仁钦桑波译师和玛尔巴译师所翻译的父续《密集金刚》，母续《胜乐轮》，《摩诃摩耶》，《金刚座四座》等等，这些都是邪法，是有染污的。古尔塔二法等等，说是仁钦桑波翻译的，这些也都是邪法，是有染污的。还有热琼巴所翻译的多哈类，也都是邪法，是有染污的。卓弥译师所翻译的道果等等，这些也都是邪法，是有染污的。”像这样，例如，所有被称为新译的法，连同他们的译师，都说“这是邪法，是有染污的”，如果仅仅这样分类，能成为智者的立宗吗？能被教证成立吗？能被理证认可吗？如果用这种说法就能摧毁宁玛派的法，那么这是被颠倒的想法所控制，由嗔恨所引发的言语。如果公正地思考，新...
English
Then, why is he confident in his translation? If he is a later accomplished one, how can he reach the charnel grounds of India and the secret treasures of the Dakinis? If he is so critical, is he a Vidyadhara who is familiar with the early, middle, and later teachings of the Buddha? Or is he a Buddha who knows all that is and all that is not? Or does he possess the direct perception that clearly sees the three times without obstruction? Or, from western Oddiyana to Nepal, is there any teaching of the Buddha that he is not familiar with? Then, there is no reason for the Nyingma school to be established as a non-Dharma in India. During the early period of the king and ministers, there was also no translation of Dharma in Tibet. There is this wrong view in the ground of view. There is this wrong path in the ground of practice. There is this inconsistency of scriptures in the ground, path, and fruition. There is this contradiction in the preliminary stage of all Dharmas. There is this contradiction in the main stage. There is this contradiction in the subsequent stage. There are these incorrect words that the translators did not translate with valid means. Are these like arguments with sources, or are they just like sheep dropping water without a meaningful word? Is there an argument and meaning that can lead to the path of existence in saying, "All the Nyingma teachings that are heard are contaminated"? For example, a Nyingma lama says: "The Father Tantra Guhyasamaja, the Mother Tantra Chakrasamvara, the Maha Maya, the Vajrasana Four Seats, etc., which are said to be translated by the translator Rinchen Zangpo and the translator Marpa, are all heretical Dharmas and are contaminated. The Gur Trak two, etc., which are said to be translated by Rinchen Zangpo, are also heretical Dharmas and are contaminated. Also, the Dohas translated by Rechungpa are all heretical Dharmas and are contaminated. The Lamdre and so on translated by the translator Drogmi are also heretical Dharmas and are contaminated." Like this, for example, all the teachings that are known as the New Translation, together with their translators, are said to be "This is a heretical Dharma and is contaminated." If you only classify them in this way, can it become the establishment of the wise? Can it be established by scripture? Can it be accepted by reason? If such a statement can destroy the Nyingma Dharma, then this is a word instigated by hatred due to the power of a reversed thought. If you think fairly, the new...
Chinese
无论由哪一位贤善知识来观察，都不可能得出真实和合理的结果。即使是俄·拉杰本人，如果他是因为疯狂或意识被邪魔控制而那样说，那还不一定；如果他是清醒地那样说，那么，如果金刚持所说的因果、缘起、允许与禁止、舍法的行为、四重罪、八邪等舍法是真的，那么他肯定会在地狱中。如果不真实，那么任何法都无法确定，因此，各位圣者应该认真思考和研究。这段话也是由偏见和嗔恨引起的，各位圣者应该看看这是否是运用经论和理智进行公正判断的理由。还有琼波瑜伽士也说：‘这个大圆满有一个清净的见解，但行为却很愚痴。’虽然琼波是一位无可争议的人物，但他的话并不明智，因为一切深奥的差别都是由什么来区分的呢？是由清净的见解来区分的。从声闻到阿底瑜伽的这九乘佛法，也是由见解来区分的。例如，水井和大海中的海龟，以及在天空中飞翔的鹏鸟和小鸟的差别一样。声闻下乘的见解、修行和行为，只能通过逐渐产生、低劣和心胸狭窄的道路，因此无法在劫中成佛。嘎饶多吉说：‘大圆满是见解的堡垒，刹那间断除地道，不是下乘能比的。’琼波自己也应该以清净的见解为道，但没有说法说，在修持清净的见解时，必须做任何愚痴的行为。还有布顿说：‘宁玛派，我们的大译师喇嘛尼玛坚赞说，宁玛派在尼泊尔也有汉文经典，在桑耶寺也有短橛的汉文经典。’又说：‘我因为诽谤佛法和舍法的重罪而感到悲伤。’
English
No matter who, any virtuous spiritual friend, examines it, it is impossible to arrive at a true and reasonable conclusion. Even Ngok Lhase himself, if he said that because he was mad or his consciousness was controlled by demons, then it is not certain; but if he did it consciously, then, if the cause and effect, dependent origination, permission and prohibition, the actions of abandoning the Dharma, the four heavy ones, the eight wrongdoings, and so on, of abandoning the Dharma, spoken by Vajradhara, are true, then he is definitely in hell. If it is not true, then there will be no place to determine any Dharma, so all holy beings should think and examine it carefully. This statement is also a word aroused by prejudice and hatred. Holy beings should see whether it is a reason to make a fair judgment by using scriptures and reasoning. Also, Kyungpo Naljor said, 'This Great Perfection has a pure view, but the behavior is foolish.' Although Kyungpo is an indisputable person, his words are not wise, because what distinguishes all the profound differences? It is distinguished by pure view. These nine vehicles of Buddhism from Shravaka to Atiyoga are also distinguished by view. For example, the difference between a well and a sea turtle in the sea, and a garuda and a bird flying in the sky is the same. The view, meditation, and behavior of the lower vehicles of Shravaka can only be obtained by gradually arising, inferior, and narrow-minded paths, so they cannot attain Buddhahood in kalpas. Garab Dorje said, 'Great Perfection is the fortress of view, cutting off the bhumis and paths in an instant, not comparable to the lower vehicles.' Kyungpo himself should also take the pure view as the path, but there is no saying that when practicing the pure view, one must do any foolish behavior. Also, Buton said, 'Nyingma, our great translator Lama Nyima Gyaltsen said that Nyingma also has Chinese scriptures in Nepal, and Samye also has Chinese scriptures of short phurba.' He also said, 'I am saddened by the heavy sins of defaming the Dharma and abandoning the Dharma.'