English
I, Lhalung, was born as a white man with a white horse and a silk hat, and performed many circumambulations. Even though I requested to go to the top of Nine-Peak Mountain, it was not granted, but I stayed there. On the night of the fifteenth of the King's month, the sky was filled with the umbrellas, victory banners, flags, etc. of the gods, and the earth was filled with non-humans. Among them, five Dakinis appeared, about sixteen years old, adorned with bone ornaments and silk, holding a hand drum in their right hand and changing dance poses in their left hand. They touched my head with their hands and feet and said, 'Oh, brother, practice on Nine-Peak Mountain, and the benefit of both you and I will be achieved.' This was the third prophecy. At that time, I was wondering which mountain it was. The five Dakinis simultaneously pointed their fingers at the rock giant, which is Nine-Peak Mountain, Nine-Eyed Spring, and Nine-Herb Island, which is a symbol of the completion of the nine vehicles of Dharma in the Dharmadhatu. Please practice there, I prayed. In this way, due to the appearance of three prophecies, before, after, and in between, I went to the rock giant. Reaching the top of Nine-Peak Mountain became unbearable, and the lords of the rock giant, the elder brother, the demon king Black Tsen, the earth Tsen Yellow Tsen, the Naga Tsen Red Tsen, the younger sister, the frog-headed, blood-eyed Naga woman, etc., could not bear the Lama's power and became extremely fierce and cruel. The Lama realized that they were very afraid of sin, so he mobilized the army of black sin, which almost filled the earth. When the sins wanted to climb on the body, he grabbed the two horns of the sins, confessed the sins and non-virtues, and as if joking, split the body of the sins in half and threw them behind him, and the corpse of the sins appeared. At that time, a sin army commander about the size of a leather ball appeared and climbed up from behind, came down from the top of the head, and came in front of the face, made the posture of Mahachakra Vajrapani, and swallowed it into the mouth. The attendant said: Lama, where is there a better monastery and benefactor than here? Staying here will only harm your life, please do not stay here. Even though the Lama did not agree, I said that I would also encounter obstacles, but the Lama did not listen and stayed. Again, he mobilized an army of ants, with ants as big as thumbs filling the earth.
Chinese
于是（上师）说：“把夏瓦的木槌拿来。”用木槌敲打后，侍者昏倒在地。于是（他们）禀告上师说：“请您前往其他地方吧，敲打众生罪过很大。”上师说：“你们对我生起邪见的罪过，要忏悔，做大礼拜和绕转。”说完，上师入定片刻，然后打了一个响指。罪业和蚂蚁的尸体都变成了光彩夺目的金刚萨埵身像，化作光束消失在空中。之后，土地神及其眷属真实显现，顶礼膜拜，将头放在（上师）脚下，献上命根。上师也将甘露放在（土地神）舌头上，将金刚杵放在头顶上，并立下誓言。秘密赐名为：哥哥叫多吉扎度匝，中间的叫多吉旺哲匝，最小的叫多吉扎波匝，妹妹叫鲁姆沃赛吉威欧丹玛。总的来说，他们发誓要守护佛法，特别是帮助弟子们。在那里，首先通过修持真实意，见到了大吉祥天的面容。那个地方被命名为嘉沃格涅，由于土地神被束缚，即使在夏天也不会有甲虫等生物出现。而且，朝那个方向睡觉的人都会得到加持。在那里，祖钦上师和祖琼上师一起奠定了水獭修行室的地基，放置了巨石等等，如前所述。当建造大吉祥天神像并进行真实年度修持时，祖琼巴听到了从大吉祥天神像脸上发出的鲁鲁的声音，这是获得大吉祥天神语成就的标志，他赞叹说，无论坐在神像面前还是旁边，声音都没有大小之分。祖钦上师将祖琼巴视为真正的大吉祥天，并对僧侣们说：“你们这些僧侣，无论是顿贡巴还是其他僧侣，都不是祖琼巴的对手。因为他是将法身转化为报身的人，所以策墨三等僧侣要照顾他，不要踩到他的脚印。”于是任命他为祖琼法师。之后，祖琼巴被任命为讲法师。其他人说：“我们策墨是同辈的朋友，上师却让女主人当头领，这有点诽谤。”上师知道诽谤上师会积累罪业，所以在某个时候，唉！
English
Then (the Lama) said, "Bring the mallet of Shawa." After striking with the mallet, the attendant fainted and fell to the ground. Then (they) reported to the Lama, "Please go to another place, striking sentient beings is a great sin." The Lama said, "You have developed wrong views towards me, confess your sins, do prostrations and circumambulations." After saying this, the Lama remained in meditation for a moment, and then snapped his fingers once. The sins and the corpses of the ants all turned into the radiant form of Vajrasattva, and vanished into the sky as beams of light. After that, the local deity and his retinue actually appeared, prostrated and circumambulated, placed their heads at (the Lama's) feet, and offered their life essence. The Lama also placed nectar on (the local deity's) tongue, placed a vajra on his head, and bound him by oath. The secret names given were: the elder brother was called Dorje Drakdul Tsal, the middle one was called Dorje Wangdrub Tsal, the youngest was called Dorje Drakpo Tsal, and the sister was called Lumo Ziji Odenma. In general, they vowed to protect the Dharma, and especially to help the disciples. There, first, by practicing the true mind, he saw the face of Mahakala. That place was named Gyabo Genge, and because the local deity was bound, even in summer, beetles and other creatures would not appear. Moreover, all who slept with their heads facing that direction would receive blessings. There, Lama Zurchen and Lama Zurchung together laid the foundation of the otter hermitage, placed the giant stones, etc., as mentioned above. When the statue of Mahakala was built and the true annual practice was performed, Zurchungpa heard the sound of Rulu coming from the face of the Mahakala statue, which was a sign of attaining the speech accomplishment of Mahakala, and he praised it, saying that whether sitting in front of or next to the statue, the sound was neither louder nor softer. Lama Zurchen saw Zurchungpa as the actual Mahakala and said to the monks, "You monks, whether you are Dtong Gompa or other monks, are no match for Zurchungpa. Because he is the one who transforms the Dharmakaya into the Sambhogakaya, therefore Tsemosum and other monks should take care of him and not step on his footprints." Thus he appointed him as Zurchung Dharma Master. After that, Zurchungpa was appointed as a Dharma speaker. The others said, "We Tsemosum are friends of the same age, but the Lama has made the mistress the leader, which is a bit slanderous." The Lama knew that slandering the Lama would accumulate sin, so at some point, alas!
Chinese
当玛尔巴多吉（དམར་རྡོ་རྗེ་）师徒一行前往法轮时，在一条小巷里，有一只母狗生了小狗，下身爬满了虫子。祖古钦喇嘛（བླ་མ་ཟུར་ཆེན་）只是用手轻轻碰了一下就走了。祖古琼巴（ཟུར་ཆུང་པ）追赶着他们，把小狗和母狗都打死了。他把虫子吃进嘴里，其他弟子就向喇嘛禀告说：“这个叫祖古琼巴的人被任命为讲经说法的人，现在他行为疯狂，杀了施主的狗，我们都要失去信心了。”喇嘛说：“我知道那些狗会下地狱，但我无法救度它们，他能救度它们真是太神奇了。”于是，那些狗的尸体变成了供养天女。他吃进嘴里的虫子，从胃里喷射到空中，像光雾一样。祖古钦喇嘛说：“现在你们感到惊奇了吗？要对祖古琼巴生起敬信心，向他顶礼。”但弟子们说这是幻术，没有生起定解，所以没有顶礼。之后，他们离开法轮，往回走，当时正值香曲河（ཤངས་ཆུ་）涨水。祖古钦喇嘛用神通把嘎巴拉（ཀ་པཱ་ལི་）扔到河对岸，说：“谁能拿到它，我就把我的讲经院给他。”其他三个弟子说：“活着比死在讲经院里好。”所以没有人敢去拿。祖古琼巴没有让脚沾到水，就走过去拿到了。之后，喇嘛说：“你们比试一下谁跑得快。”其他的讲经师也只是勉强不让脚沾到地。祖古琼巴跳起一塔拉树（ཤིང་ཏ་ལ་）那么高，先到了水獭修行室（སྲམ་པ་སྒྲུབ་ཁང་）。之后，喇嘛说：“你们四个弟子集中精神。”其他三个人集中精神，像山一样纹丝不动。据说祖古琼巴集中精神时，比一塔拉树还高。于是，其他三个弟子对祖古琼巴生起了定解。也就是说，表面上其他三个弟子似乎有贪嗔之心，但实际上，他们只是为了彰显祖古琼巴的伟大，并不是真的有贪嗔之心。这位喇嘛祖古巴（བླ་མ་ཟུར་པ་）完全领悟了德谢祖波切（བདེ་གཤེགས་ཟུར་པོ་ཆེ་）的意旨，他的智慧像装满水的瓶子一样，拥有卓越的智慧和究竟的方便解脱的持明大士。
English
When Mar Dorje (དམར་རྡོ་རྗེ་) and his disciples went to the Dharma assembly, in an alley, there was a mother dog who had given birth to puppies, and her lower body was infested with worms. Lama Zurchen (བླ་མ་ཟུར་ཆེན་) just touched her with his hand and left. Zur Chungpa (ཟུར་ཆུང་པ) chased after them, beat the puppies and the mother dog to death. He ate the worms, and the other disciples reported to the Lama, "This person called Zur Chungpa has been appointed to teach the Dharma, and now he is acting crazy, killing the benefactor's dog. We are going to lose faith." The Lama said, "I knew those dogs would go to hell, but I couldn't save them. It's amazing that he could save them." Then, the corpses of the dogs became offering goddesses. The worms he ate were ejected from his stomach into the sky like a mist of light. Lama Zurchen said, "Are you surprised now? Generate devotion to Zur Chungpa and prostrate to him." But the disciples said it was an illusion and did not generate conviction, so they did not prostrate. Afterwards, they left the Dharma assembly and went back. It was the time when the Shang Chu River (ཤངས་ཆུ་) was flooded. Lama Zurchen magically threw a kapala (ཀ་པཱ་ལི་) to the other side of the river and said, "Whoever can get it, I will give him my teaching monastery." The other three disciples said, "It's better to be alive than to die in the monastery." So no one dared to take it. Zur Chungpa went and took it without letting his feet touch the water. Afterwards, the Lama said, "You compete to see who is faster." The other lecturers also barely managed to keep their feet off the ground. Zur Chungpa jumped as high as a tala tree (ཤིང་ཏ་ལ་) and arrived at the otter hermitage (སྲམ་པ་སྒྲུབ་ཁང་) first. Afterwards, the Lama said, "You four disciples concentrate your minds." The other three concentrated their minds and remained as still as a mountain. It is said that when Zur Chungpa concentrated his mind, it was higher than a tala tree. Then, the other three disciples developed conviction in Zur Chungpa. That is to say, on the surface, the other three disciples seemed to have attachment and aversion, but in reality, they were only trying to show the greatness of Zur Chungpa, and they did not really have attachment and aversion. This Lama Zurpa (བླ་མ་ཟུར་པ་) completely understood the intention of Deshek Zurpoche (བདེ་གཤེགས་ཟུར་པོ་ཆེ་), his wisdom was like a vase filled with water, and he was a great vidyadhara with excellent intelligence and ultimate skillful means of liberation.
Chinese
是的。之后，喇嘛祖钦去了乌巴隆。祖琼巴去了塔修行室，仅仅进行修行的时候，亲见了吉祥大尊扬达三面六臂的果位黑汝嘎。仔细观察后，他看到喇嘛祖钦本人就是所造黑汝嘎像的化身。于是，他在塔修行室建造了一座寺庙，并塑造了那样的黑汝嘎像。但是，工匠们没有如法完成，所以拆了两次三次。他说：“再做。”工匠们说：“如果给报酬就做，不给报酬就走，其他地方也有工匠。”于是，祖琼巴说：“今天准备供品，我向喇嘛昆觉祈祷。”之后，喇嘛的加持进入了工匠们的心中，智慧自然涌现，他们塑造了吉祥大尊及其眷属所在地斯郭玛等众神。主尊的两只手和姿势与他所见到的完全一样。就这样，寺庙建成后，在开光的时候，吉祥大尊的像发出了“如鲁”的声音。包括斯郭玛在内的所有眷属神众也以“如鲁”的歌舞供养，出现了奇迹。之后，祖琼巴在进行听闻和讲授的时候，将讲经院托付给了三位僧人，说：“你们要通过听闻和讲授来弘扬佛法。我要去修行。”说完，他就去了扎嘉波，在那里的金刚萨埵修行室，依靠秘密幻化所生的手印禅定修行，即依靠金刚萨埵的修法进行修行。他亲见了吉祥金刚萨埵，并且出现了雅如塔的所有山谷都充满金刚萨埵的景象。证悟了现象穷尽之间的生处，显现的一切都明亮而清晰地显现为金刚萨埵的自性。那时，祖琼巴心想，这些也是由善念的力量产生的，没有真正的把握。于是，他在禅定室中安住在无勤的大圆满境界中。大圆满自显无别的见解生起，获得了无分别的等持，以及禅定显现分别的等持，能够毫无阻碍地穿行于土地、石头、山脉和岩石之间。