Chinese
那些缺乏衣物和乞食等物品和享受的众生，以慈悲之心称念虚空藏菩萨的名号，尽力供养并祈祷，虚空藏菩萨会以任何形式出现在他们面前，解除他们的贫困，使他们从一切痛苦中解脱，使他们所有的愿望都圆满，使他们所有的物品都丰盛。如果王子希望获得大国王的灌顶，同样，婆罗门和居士希望获得伟大的地位，以及那些喜欢工艺、听闻和禅修的人，如果他们希望达到伟大的地位，称念虚空藏菩萨的名号并祈祷，那么他的天耳会听到，并为他们指示方法，使他们的愿望如意圆满。种姓之子，虚空藏菩萨就是这样，具有方便功德之法和智慧大海，即使有人能够测量大海的水滴和十方无垠的虚空，却无法测量大菩萨虚空藏菩萨为了使众生完全成熟而化现的各种形象，有时化现为佛的形象，乃至在畜生和地狱众生中化现为畜生和地狱众生的形象。就这样，对于婆罗门等，他会化现各种各样的形象来调伏他们，对某些人显现化身，对某些人在梦中化现，对某些人在临终的最后时刻化现。他会净化他们的罪业，将他们从恶道中救度出来，从天界安置到大菩提。因此，虚空藏菩萨具有方便、智慧和佛陀的伟大功德，所以他的头上显现出如意宝珠。说完之后，所有眷属都对虚空藏菩萨感到惊奇，并进行了供养。虚空藏菩萨也将这一切献给佛陀薄伽梵，顶礼膜拜，请教佛法，并说了陀罗尼。
English
Those beings who lack clothing, alms, and other necessities and enjoyments, if they cherish a compassionate heart, invoke the name of Akashagarbha and make offerings to the best of their ability and pray, Akashagarbha will appear before them in any form, relieve their poverty, liberate them from all suffering, fulfill all their wishes, and make all their possessions abundant. If a prince desires to obtain the empowerment of a great king, similarly, if Brahmins and householders desire a great position, and those who are fond of crafts, hearing, and meditation, if they desire to attain a great position, and invoke the name of Akashagarbha and pray, then his divine ear will hear and show them the way, and their wishes will be fulfilled as desired. Son of good family, thus Akashagarbha is endowed with the Dharma of skillful qualities and a great ocean of wisdom. Even if someone could measure the drops of water in the great ocean and the boundless sky of the ten directions, they could not measure the various forms manifested by the great Bodhisattva Akashagarbha in order to fully ripen sentient beings. Sometimes he manifests as the form of a Buddha, and even among animals and hell beings, he manifests as the form of animals and hell beings. Thus, for Brahmins and others, he manifests in various forms to tame them. To some, he manifests directly; to some, he manifests in dreams; and to some, he manifests at the time of their final consciousness at the time of death. He purifies their sinful deeds, rescues them from the lower realms, and establishes them from the heavens to great enlightenment. Therefore, Akashagarbha is endowed with great qualities of skillful means, wisdom, and Buddhahood, so a wish-fulfilling jewel appears on his head. After he spoke, all the retinue were amazed at Akashagarbha and made offerings. Akashagarbha also offered all of this to the Buddha Bhagavan, prostrated, requested the Dharma, and spoke the dharani.
Chinese
萨瓦。天人和无数众生，以禅定、陀罗尼和各种忍辱，在十地生出智慧，无数众生获得了不生之法的忍辱。世尊对虚空藏菩萨说：你以慈悲的力量，在无数不可思议的世界中，以各种形象、服饰和行为，在乡村、城市、城镇、地区、国土和国王的宫殿中，宣讲各种大乘经典，使众生完全成熟，并能使从国王种姓到贱民，从修行者到贱民，都能舍弃罪恶之法，安住于善法之中。大解脱经中说：菩萨摩诃萨虚空藏菩萨，在未来的时代，在一个名为清净的千劫中，在一个名为享用资具的世界中，将证得如来、应供、正等觉，名为庄严清净。在那个世界中，大菩萨们只修习大乘。任何众生听到虚空藏菩萨的名号，并顶礼和供养，将转生到那个享用资具的世界。无论谁在那里修习大乘佛法，都将获得不生之法的忍辱。如是说。虚空藏菩萨一百零八名号的利益中说：因此，如果总是想要那些愿望，如果想要成为一切众生中最勇敢的，就应始终依靠虚空藏菩萨，三界怙主，并修持其真言。如是说。怙主虚空藏菩萨的证悟讲述之第五品。菩萨摩诃萨地藏菩萨，我顶礼，供养，皈依。地藏十轮经中说：世尊住在名为瑞卡拉德雅的山上，那是许多贤圣所行之处，与无数比丘僧团和大菩萨僧团在一起，正当宣说月藏的时候，那时从南方
English
Sapas. Immeasurable and countless beings of gods and humans, through samadhi, dharani, and various kinds of forbearance, wisdom arose in the ten bhumis, and countless beings obtained forbearance of the dharma of non-birth. The Bhagavan spoke to Akashagarbha, saying: "You, through the power of compassion, in countless and immeasurable world realms, teach various Mahayana sutras with various forms, attire, and conduct in villages, cities, towns, regions, countries, and royal palaces, causing sentient beings to fully mature, and are able to cause beings from the royal caste to the outcaste, and from the ascetic to the outcaste, to abandon sinful dharmas and abide in virtuous dharmas." Thus he spoke. In the Great Liberation Sutra, it says: "The Bodhisattva Mahasattva Akashagarbha, in the future, in a thousand kalpas called Pure, in a world realm called Possessing Enjoyments, will attain enlightenment as the Tathagata, Arhat, Samyaksambuddha, called Ornamented Pure. In that world realm, the great Bodhisattvas practice only the Mahayana. Any sentient beings who hear the name of Akashagarbha, and prostrate and make offerings, will be born in that world realm of Possessing Enjoyments. Whoever practices the Mahayana dharma there will obtain forbearance of the dharma of non-birth." Thus it was said. In the benefits of the one hundred and eight names of Akashagarbha, it says: "Therefore, if one always desires all those wishes, if one wants to be the bravest of all beings, one should always rely on Akashagarbha, the protector of the three realms, and also practice his mantra." Thus it was said. The fifth chapter, which tells of the realization of the Protector Akashagarbha. I prostrate, offer, and take refuge in the Bodhisattva Mahasattva Ksitigarbha. In the Ksitigarbha Ten Wheels Sutra, it says: The Bhagavan was dwelling on a mountain called Rikhala-deya, a place frequented by many sages, together with an immeasurable community of monks and a great community of Bodhisattvas, just as the Moon Treasury was being expounded, at that time from the south
Chinese
从妙香的大云中，降下妙香的细雨，以及鲜花、珍宝饰品和衣物的云朵，覆盖了山。从这些雨中发出各种佛法的声音。所有眷属的身体，都以他们各自喜欢的妙香和饰品等来庄严，各自的两个手掌中拿着如意宝珠，每一颗宝珠都像下雨般降下各种珍宝。从这些宝珠中发出各种光芒，在十方佛土，如恒河沙数般，见到如来被无量众眷属以敬意围绕。这些光芒触及那些佛土中因疾病而痛苦的众生，面临被杀害的众生，被囚禁的众生，行不善之事的众生，遭受饥渴之苦的众生，以及被各种惩罚折磨的众生，所有这些众生在光芒触及的瞬间，都脱离了痛苦，获得了如意的衣物、饰品和财富等，舍弃了十不善业，如愿以偿地获得所需之物。所有痛苦的煎熬都平息下来，充满极大的安乐。在所有这些佛土中，光明的照耀驱散了云、尘土、风、雨和不祥的声音等所有不悦意的景象，以及众多的恐惧和伤害。此外，他们完全脱离了恶业、邪语、邪思和邪见。大地平坦如手掌，充满了一切安乐的用具。冷热的煎熬不再有，完全平息，变得安乐。当时，许多眷属看到各自身体的地界变得特别沉重，几乎无法承受的景象。他们心中生起疑问：是什么原因导致了这样的景象？当时，眷属中的帝释天因陀罗，名为无垢生，向世尊请教：是什么样的因缘导致了这样的情况？世尊开示说：有一位伟大的菩萨名为地藏菩萨。过去，在无量无数的大劫中……
English
From the great clouds of exquisite fragrance, a fine rain of exquisite fragrance descended, as well as clouds of flowers, precious ornaments, and garments, covering the mountain. From this rain, various sounds of the Dharma arose. The bodies of all the retinue were adorned with exquisite fragrances and ornaments, etc., according to their individual preferences. Each held a wish-fulfilling jewel in their two palms, and from each of these jewels, various treasures rained down like a shower. From these jewels, various rays of light emanated, and in the Buddha-fields of the ten directions, as numerous as the sands of the Ganges, the Tathagata was seen surrounded by countless retinues with reverence. These rays of light touched the beings in those fields who were suffering from illness, those facing slaughter, those imprisoned, those engaged in unwholesome deeds, those suffering from hunger and thirst, and those tormented by various punishments. All these beings, the moment they were touched by the light, were freed from suffering, obtained clothing, ornaments, and wealth, etc., as they wished, abandoned the ten unwholesome deeds, and obtained whatever they desired. All the torments of suffering were pacified, and they were filled with great bliss. In all those fields, the light dispelled all unpleasant sights such as clouds, dust, wind, rain, and inauspicious sounds, as well as many fears and harms. Furthermore, they were completely separated from evil deeds, wrong speech, wrong thoughts, and wrong views. The earth was as flat as the palm of a hand, filled with all the implements of comfort. The torments of heat and cold were no more, completely pacified, and they became blissful. At that time, many of the retinue saw that the earth element of their respective bodies had become particularly heavy, almost unbearable. They wondered, 'What cause or condition has led to such a sight?' At that time, Indra, the lord of the gods, named Immaculate Birth, asked the Bhagavan, 'What are the causes and conditions for such a situation?' The Bhagavan replied, 'There is a great Bodhisattva named Ksitigarbha. In the past, for immeasurable and countless great kalpas...'
Chinese
在五浊恶世，于没有佛陀住世的世间界中，能使众生完全成熟的那位，现在与众多的菩萨眷属一起，为了向我顶礼和供养，以及为了观看眷属的坛城，以沙门的形象来到这个世间界，凭借他的威力，示现了这些神变。名为大菩萨地藏者，以无量无数不可思议的功德庄严，包括声闻缘觉在内的一切世间都无法衡量。那位菩萨是所有殊胜功德的宝藏。同样，也是解脱珍宝的来源，使菩萨们眼睛清净者，是前往涅槃的舵手，如意宝珠般降下所有愿望之雨，使希望完全满足者，如同众多商人的珍宝岛，如同善根增长的肥沃田地，如同安放解脱之乐的容器，如同功德珍宝之源的吉祥宝瓶，如同照亮具有善念者的太阳，如同迷路者的明灯，如同消除烦恼痛苦的月亮，如同没有脚者的坐骑，如同长途跋涉的台阶，如同迷路者的向导，如同疯狂和混乱的药物，如同被疾病折磨者遇到良医，如同年老体衰者的依靠和拐杖，如同疲惫困倦者的床榻，如同跨越四条河流的桥梁，如同驶向彼岸的船只，成熟三种善根，引导土地和基础并持续降下，如同转轮般进入施舍不间断的河流，如同守护戒律稳固的须弥山，如同难以摧毁的精进金刚，如同不动摇的广大土地，如同深邃的禅定宝藏，如同以等持庄严的殊胜花鬘，如同深广的智慧大海，如同毫不执着的虚空，如同殊胜果实的近因和盛开的鲜花，如同调伏外道之狮子。
English
In the age of the five degenerations, in the world realms where no Buddhas reside, that which fully ripens sentient beings, now, together with a multitude of Bodhisattva retinues, comes in the form of a renunciate to this world realm to pay homage and make offerings to me, and to behold the mandalas of the retinue. Through his power, these miracles are displayed. That great Bodhisattva named Ksitigarbha is adorned with immeasurable, countless, inconceivable qualities, which all the worlds, including hearers and solitary realizers, cannot fathom. That Bodhisattva is the treasure of all excellent qualities. Likewise, he is the source of the jewel of liberation, the purifier of the eyes of Bodhisattvas, the guide to Nirvana, like a wish-fulfilling jewel raining down all desires, completely fulfilling hopes, like a jewel island for many merchants, like a fertile field for the growth of virtuous roots, like a vessel for placing the bliss of liberation, like an auspicious vase that is the source of the jewel of qualities, like a sun that illuminates those with virtuous intentions, like a lamp for those who have lost their way, like a moon that dispels the suffering of afflictions, like a mount for those without feet, like a platform for traveling a long road, like a guide for those who are lost, like medicine for madness and confusion, like meeting a skilled doctor for those afflicted by illness, like a support and staff for the old and infirm, like a bed for the weary and exhausted, like a bridge to cross the four rivers, like a ship to go to the other shore, ripening the three roots of virtue, guiding the earth and foundation and continuously raining down, entering like a wheel into the uninterrupted stream of giving, like Mount Meru, steadfast in guarding morality, like the indestructible vajra of diligence, like the immovable great earth, like a treasure of profound concentration, like a supreme garland of flowers adorned with equipoise, like a vast and deep ocean of wisdom, like the sky, which is completely unattached, like the proximate cause of supreme fruits and blooming flowers, like a lion subduing the heretics.