Chinese
为了摄受安住的人们，为了成熟菩萨们，去到他的跟前，询问所有菩萨的行持，那是什么原因呢？慈氏（弥勒）已经进入所有菩萨的行持，通达领悟所有众生的心，并随之修行，使所有众生完全成熟，圆满了波罗蜜多，安住于所有菩萨的地，获得了所有功德。那位善知识会使你的善根、菩提心和菩萨的根基等所有功德增长，并且会显示普贤行。不要以行走、愿望、功德等为满足，必须像众生界边际一样圆满无量菩萨的行持。因此，寻找善知识不应感到厌倦。所有菩萨的行持都依赖于善知识，从善知识中产生，由善知识所生等，说了许多赞叹的功德。因此，为了以不间断的作意亲近善知识，就像以不厌倦地尊重所有重担的心等，广泛地显示了依止善知识的方式一样。菩萨诺桑以对善知识极度欢喜的解脱，安住于殊胜的境界，以智慧之眼观看着进入无量智慧之境，从宝楼阁遍照庄严的心髓之门，以所有身体俯伏顶礼。以他的胜解和愿力的力量，自身显现在所有如来面前、所有菩萨面前、所有善知识的处所、佛塔、圣者僧团、上师和父母之间。以那种方式，以充满所有法界的方式，顶礼和礼拜，并且也加持到未来际的边际，永不间断，并随顺于平等性的甚深菩萨的
English
In order to gather the people who abide and to ripen the Bodhisattvas, go to him and ask about all the practices of the Bodhisattvas. Why is that? Maitreya has entered into all the practices of the Bodhisattvas, understands and comprehends the minds of all sentient beings, and follows them in practice. He makes all sentient beings fully mature and has perfected the Paramitas. He abides in all the Bodhisattva grounds and has obtained all the qualities. That virtuous friend will increase all your roots of virtue, Bodhicitta, and the qualities such as the Bodhisattva's faculties, and will show the practice of Samantabhadra. Do not be satisfied with walking, aspirations, qualities, etc. You must perfect the immeasurable Bodhisattva practices as far as the end of the realm of sentient beings. Therefore, one should not be weary of seeking a virtuous friend. All the practices of the Bodhisattvas depend on the virtuous friend, arise from him, are born from him, etc. Having spoken many praises of the qualities, therefore, in order to attend to the virtuous friend with uninterrupted attention, just as the way to rely on the virtuous friend was extensively shown with the mind of not being weary of respecting all burdens, etc. Bodhisattva Norzang, with the liberation of supreme joy towards the virtuous friend, abiding in an excellent state, looked with the eye of wisdom entering the immeasurable realm of wisdom, and prostrated with all his body from the core gate of the Jewel Tower Vairochana's Ornament. By the power of his aspiration and prayer, he himself appeared in front of all the Tathagatas, all the Bodhisattvas, all the places of virtuous friends, stupas, the assembly of noble ones, between the Guru and parents. In that way, by filling all the Dharmadhatu, he bowed and prostrated, and also blessed him to the end of the future, without interruption, and followed the profound Bodhisattva of equality.
Chinese
各种鸟类栖息，并说道： “因您获得大慈悲而清净，慈爱善友大威德，精勤利益世间。住于灌顶处，乃胜者之长子，随念佛土而行持。拥有大名声的胜者之子们，安住于大智慧之行境解脱，以及无论何者于法界中皆无碍游行，无与伦比者，彼等之住所即是如此。” 如是等诵说偈颂后，欢喜见到慈氏而安住。 菩萨慈氏于该楼阁之外的其他方向，受到成百上千的众生眷属，以及帝释天、梵天、世间怙主等诸天、龙、夜叉等众多主宰的供养。 看到成百上千的婆罗门围绕着来到该楼阁旁，极其欢喜，心生安乐，菩萨慈氏于何处显现，便从远处全身俯伏顶礼。 其后，菩萨慈氏看着财贤，向所有眷属伸出右手指示，说道： “看啊，这位心念完全清净者，财贤，是财富中最稳固之子。 遍寻殊胜菩提行，贤者亲近于我前。” 如是等宣说功德赞颂之偈颂。 其后，财贤于慈氏前安坐，说道： “圣者，我若趣入无上菩提，为求菩萨如何修学与精进之义，圣者慈氏乃一生补处，证得无上菩提者，乃是菩萨一切行持中最为殊胜者，菩萨无过失而善入者，圆满了所有波罗蜜多与忍辱之门，以及菩萨的一切地与一切解脱之门，以及三摩地、陀罗尼、辩才、神通等一切功德，执持佛之法藏与秘密之藏，成为医治一切众生烦恼疾病之良医，成为一切众生之殊胜
English
Various birds dwell and say: "Because you have attained great compassion, you are pure. Loving friend, great glorious one, diligently benefiting the world. Abiding in the place of empowerment, you are the eldest son of the Victorious One. Contemplating the Buddha-field, you conduct yourself accordingly. Those sons of the Victorious One who possess great renown, abide in the realm of great wisdom's conduct and liberation. And those who roam unimpeded in all the realms of Dharma, those incomparable ones, their abode is like this." After reciting these and other verses, they rejoice to see Maitreya and abide there. The Bodhisattva Maitreya, from another direction outside that mansion, is worshipped by retinues of hundreds and thousands of beings, and by many lords such as Indra, Brahma, the protectors of the world, and gods, nagas, yakshas, etc. Seeing hundreds and thousands of Brahmins coming around the side of that mansion, he was overjoyed and felt at ease. The Bodhisattva Maitreya, looking to where he appeared, prostrated with his whole body from afar. Then, the Bodhisattva Maitreya looked at Wealthy Good and, pointing with his right hand to all the retinue, said: "Look at this one whose mind is completely pure, Wealthy Good, the most steadfast son of wealth. Seeking the supreme conduct of enlightenment, the wise one comes near to me." He spoke these and other verses of praise of his qualities. Then, Wealthy Good sat before Maitreya and said: "O Holy One, if I enter into unsurpassed enlightenment, for the sake of asking how Bodhisattvas should train and diligently practice, the Holy Maitreya, who is bound by one lifetime to attain unsurpassed enlightenment, is the most excellent of all the conduct of Bodhisattvas, the Bodhisattva who has entered flawlessly, who has perfected all the perfections and the door of patience, and all the grounds of Bodhisattvas and all the doors of liberation, and all the qualities such as samadhi, dharani, eloquence, and clairvoyance, who holds the treasury of the Buddha's Dharma and the secret treasury, who has become the physician for all beings afflicted by the disease of afflictions, who is the most excellent of all beings.
Chinese
是，所有世间自在者的自在者，所有圣者的长兄，所有声闻缘觉的主尊，所有于轮回海中漂流者的依怙，所有佛陀的眷属轮和一切众生之所显现，不为一切世间法所染污，超越一切魔境，随行于一切佛土，获得于一切菩萨境界中无有障碍，安住于大法王位，获得灌顶一切智智之方便，获得自在驾驭一切智智之方便。圣者，若我等精勤修学菩萨行，则能获得一切佛法，圆满一切有情之意乐，且不断绝三宝之种姓，祈请如是开示。菩萨慈氏垂视一切眷属轮，告商主之子诺桑曰：商主之子诺桑，为成办菩萨行，以不退转之增上意乐与精进，不厌倦于寻觅承事善知识。由妙吉祥童子处发遣，从吉祥生都城附近开始，遍历南方一切地域，请问一百一十位善知识，最终以无厌足之增上意乐来到我处。如是进入大乘之大誓愿，乃为救护一切有情众生而来。如是广为赞叹后，种姓之子，菩提心乃一切佛法之种子。如是等以譬喻之门广为赞叹菩提心之功德。种姓之子，汝所问菩萨应如何修学，即进入此以大楼阁遍照庄严之精华中观视，即可了知。如是说已，于楼阁之门作铃铎之声，门即自开。
English
Is, the lord of all worldly lords, the eldest of all noble beings, the chief of all Shravakas and Pratyekabuddhas, the refuge of all who wander in the ocean of Samsara, appearing in the mandala of all Buddhas' retinues and all places of beings, unblemished by all worldly dharmas, transcending all realms of Mara, following all Buddha lands, attaining unimpeded access to all Bodhisattva realms, abiding in the great Dharma kingship, having obtained the means to empower the realm of omniscient wisdom, having obtained the means to wield power over omniscient wisdom. O Noble One, if we diligently study the conduct of a Bodhisattva, we will attain all the Buddha's teachings, fulfill the intentions of all sentient beings, and not cut off the lineage of the Three Jewels. Please grant us such teachings. The Bodhisattva Maitreya looked upon the entire assembly and said to the merchant's son Norzang: "Merchant's son Norzang, in order to accomplish the conduct of a Bodhisattva, with unwavering aspiration and diligence, without tiring of seeking and serving virtuous friends, having been sent forth by Manjushri Kumara, starting from near the city of Shri Utpala, traversing all the southern regions, questioning one hundred and ten virtuous friends, finally arriving at my presence with unflagging aspiration. Thus, entering the great vow of the Mahayana, it is for the purpose of completely protecting all sentient beings." Having praised him greatly in this way, he continued, "Son of good family, the mind of enlightenment is like the seed of all the Buddha's teachings." In this way, through the door of metaphors, he extensively praised the virtues of the mind of enlightenment. "Son of good family, what you asked about how a Bodhisattva should train, is to enter into the essence of this great mansion adorned with the illuminator, and look, and you will understand." Having said this, he made the sound of a bell at the door of the mansion, and the door opened by itself.
Chinese
进入之后，诺桑看见如同虚空界般广阔的精美房屋，以无量的装饰品庄严。在那里面，又显现出成百上千的其他楼阁，如同之前一样。那些楼阁互不混杂，一个楼阁如何，所有的楼阁也都以影像的方式显现，见到如此宏伟的景象，欢喜之情极度增长，于是顶礼膜拜。通过慈氏菩萨的加持，他知道自己进入了所有那些楼阁之中。那些楼阁也显现出不可思议的幻化境界，呈现出多种多样的景象。在一些楼阁中，他看到并了解到慈氏菩萨最初在何种姓氏中出生，以及姓名和种族等等，如何积累善根，以及从哪位如来处发起菩提心等所有情况，并且完全理解。那时，他知道自己与那些众生和如来的寿命一样长久地待在那位佛陀的面前，并且见到了那些事迹。同样，在一些楼阁中，他了解到慈氏菩萨最初获得慈氏三摩地，以及从何处获得慈氏之名。同样，在一些楼阁中，他看到慈氏菩萨在何处行持，在一些楼阁中，他看到慈氏菩萨圆满了波罗蜜多，在一些楼阁中，他进入了安忍，在一些楼阁中，他证得了菩萨地，在一些楼阁中，他受持了佛陀净土的庄严，在一些楼阁中，他受持了佛陀的教法，在一些楼阁中，他获得了不生之法的安忍，在一些楼阁中，他受到了圆满菩提的授记等等。在一些楼阁中，慈氏菩萨转轮王，引导众生走向十善道；在一些楼阁中，他成为世间怙主；在一些楼阁中，他成为帝释天等等，以各种各样的转生故事利益众生。在一些楼阁中，慈氏菩萨在三恶道中平息痛苦。同样，在所有天界等处，慈氏菩萨都在宣说佛法。同样，从最初的菩萨到十地菩萨，慈氏菩萨都在展示各种各样的佛法之门。在一些楼阁中，他行持佛法，从事工巧等事业，念诵经文，书写圣法，以及修持各种不同的三摩地。
English
After entering, Norzang saw magnificent houses as vast as the realm of space, adorned with immeasurable decorations. Inside, hundreds and thousands of other pavilions appeared, just like before. These pavilions were distinct from each other, and as one pavilion was, so were all the pavilions appearing as reflections. Seeing such a grand sight, his joy increased greatly, and he prostrated. Through the power of Maitreya, he knew that he had entered all those pavilions. Those pavilions also manifested inconceivable magical realms, appearing in many diverse forms. In some pavilions, he saw and understood in which lineage Maitreya Bodhisattva was first born, as well as his name, clan, and so on, how he accumulated virtuous roots, and from which Tathagata he generated the mind of enlightenment, and he fully comprehended all these details. At that time, he knew that he remained in the presence of that Buddha for as long as the lifespan of those beings and the Tathagata, and he saw those deeds. Similarly, in some pavilions, he learned from where Maitreya first attained the Maitreya Samadhi, and from where he obtained the name Maitreya. Similarly, in some pavilions, he saw where Maitreya practiced, in some pavilions, he saw Maitreya perfecting the Paramitas, in some pavilions, he entered into forbearance, in some pavilions, he attained the Bodhisattva grounds, in some pavilions, he upheld the adornments of the Buddha's Pure Land, in some pavilions, he upheld the Buddha's teachings, in some pavilions, he obtained forbearance of non-arising phenomena, in some pavilions, he received the prophecy of perfect enlightenment, and so on. In some pavilions, Maitreya Bodhisattva became a Chakravartin king, guiding beings to the path of the ten virtues; in some pavilions, he became the protector of the world; in some pavilions, he became Indra, and so on, benefiting beings through various birth stories. In some pavilions, Maitreya pacified suffering in the three lower realms. Similarly, in all realms such as the heavens, Maitreya taught the Dharma. Similarly, from the first Bodhisattva to the tenth-ground Bodhisattva, Maitreya showed various Dharma gates. In some pavilions, he practiced the Dharma, engaged in crafts and other activities, recited scriptures, wrote sacred texts, and practiced various different Samadhis.