Chinese
并非如此行持。之后，童子文殊向世尊请问：世尊，以何种信心施舍才能被随许？世尊答道：文殊，我以对智慧和解脱的信心所施之物才被随许。之后，文殊对那五百比丘说道：具寿们，你们应当修习，应当努力，应当呼唤，因为佛陀出世难以获得，不要从出家还俗。他们说道：文殊，我们应当如何修习？文殊说道：比丘们，你们无论如何修习、努力和勤奋，也不要修习任何法，也不要分别任何法。同样，对于任何法的生起、灭尽、获得、舍弃、减少和增多都不要作意，就这样修习吧。比丘们，如此修习就不会证悟任何法。不证悟任何法，就不会去任何地方，也不会从任何地方来。没有来去之处，就称为比丘，既不依止任何处，也不不依止任何处。如此宣说后，那五百比丘在没有执取的情况下，心从诸漏中解脱。如是说。 ༈ 。《宝积经》之法类，慈氏请问授记品中，菩萨摩诃萨慈氏以极喜之心，向世尊请问菩萨行持之义，世尊开示后，以符合正理的偈颂赞叹世尊。具寿阿难陀赞叹慈氏菩萨的勇气和说法，世尊开示道：如是，如是，慈氏菩萨以圆满的勇气和极其确定的言辞说法等，真是稀有。此菩萨不仅现在以符合正理的偈颂赞叹我，而且在过去无量劫前的十梵天之时，如来光明遍照显现智者出世时，此慈氏菩萨转生为婆罗门童子善贤，他...
English
It is not like that practice. Then, Manjushri, who had become a youth, asked the Blessed One: Blessed One, how does giving with faith become permissible? The Blessed One replied: Manjushri, I allow giving with faith in knowledge and liberation. Then Manjushri said to the five hundred monks: Venerable ones, you should practice, you should strive, you should call out, because it is difficult to find the arising of a Buddha, do not turn back from ordination. They said: Manjushri, how should we practice? Manjushri said: Monks, however you practice, strive, and exert yourselves, do not practice any Dharma, and do not distinguish any Dharma. Likewise, do not intend to create, stop, obtain, abandon, decrease, or increase any Dharma, practice in this way. Monks, such practice will not realize any Dharma. Not realizing any Dharma, one will not go anywhere, nor will one come from anywhere. That which has no coming and going is called a monk, who neither relies on anything nor does not rely on anything. Having said this, the five hundred monks, without grasping, their minds were completely liberated from the outflows. Thus it was said. ༈. From the Dharma category of the Heap of Jewels Sutra, the prophecy in the chapter of Maitreya's Questions, the Bodhisattva Mahasattva Maitreya, with a mind of great joy, asked the Blessed One about the meaning of the Bodhisattva's conduct. After the Blessed One taught, he praised the Blessed One with verses that conformed to the Dharma. The Venerable Ananda praised the courage and Dharma teaching of the Bodhisattva Maitreya, and the Blessed One taught: Thus it is, thus it is, the Bodhisattva Maitreya is wonderful in that he teaches the Dharma with complete courage and extremely certain words. Not only does he praise me now with verses that conform to the Dharma, but also in the past, during the ten Brahma heavens countless eons ago, when the Tathagata Light Shining Manifest Knower appeared in the world, this Bodhisattva Maitreya was born as the Brahmin boy Good Virtue, and he...
Chinese
当他看到如来的身体时，生起了信心，心想：愿我未来也能变成这样的身体。如果真能这样，愿我能用身体触碰如来的双足。如来知道了这位婆罗门童子的想法，便走到他那里，用脚触碰了他，他立刻获得了不生法忍。然后，如来朝旁边看了看，对众比丘说：你们不要用脚踩这个孩子。为什么呢？因为他已经获得了不生法忍。说完，那时，那位善良的婆罗门童子也成就了神通和神通，并用符合规矩的偈颂赞美了如来。如来说：从那以后，那位善良童子的神通或神通都没有完全消失。阿难问道：世尊，大菩萨弥勒已经这么久获得了不生法忍，为什么还没有证得无上菩提？佛说：阿难，菩萨的庄严和摄受有这两种，哪两种呢？即众生庄严和众生摄受，以及佛土庄严和佛土摄受。其中，大菩萨弥勒在行菩萨行时，清净并摄受了佛土庄严。阿难，我清净并摄受了众生庄严，也清净并摄受了佛土庄严。阿难，我以神通知道，菩萨弥勒在圆满进入后，于四十二劫之后，我最初发起了无上圆满菩提心，并在贤劫之后九十四劫成佛是合理的。我以燃烧的巨大精进力迅速成佛，以及那十种完全放弃对财产、受用、王位、儿子、妻子、头、眼睛、血液、骨骼和肢体的吝惜之法，和
English
When he saw the body of the Tathagata, he generated faith, thinking: May I also become a body like this in the future. If that were to happen, may I touch the feet of the Tathagata with my body. The Tathagata, knowing the thought of that Brahmin boy, went to him and touched him with his feet, and immediately he obtained the forbearance of non-arising phenomena. Then, the Tathagata looked to the side and said to the monks: Do not trample on this child's body with your feet. Why? Because he has obtained the forbearance of non-arising phenomena. Having said this, at that time, that good Brahmin boy also accomplished miraculous powers and clairvoyance, and praised the Tathagata with verses that conformed to the rules. He said: From then on, that good boy's miraculous powers or clairvoyance did not completely disappear. Ananda asked: World Honored One, the great Bodhisattva Maitreya has obtained the forbearance of non-arising phenomena for so long, why has he not yet attained unsurpassed Bodhi? The Buddha said: Ananda, the adornment and the complete grasping of Bodhisattvas are these two: which two? Namely, the adornment of sentient beings and the complete grasping of sentient beings, and the adornment of Buddha-fields and the complete grasping of Buddha-fields. Among these, the great Bodhisattva Maitreya, while practicing the conduct of a Bodhisattva, purified and completely grasped the adornment of Buddha-fields. Ananda, I purified and completely grasped the adornment of sentient beings, and also purified and completely grasped the adornment of Buddha-fields. Ananda, I know with clairvoyance that Bodhisattva Maitreya, after entering perfectly, after forty-two kalpas, I first generated the unsurpassed perfect Bodhi mind, and it is reasonable that I will attain Buddhahood ninety-four kalpas after this Good Kalpa has passed. I quickly attained Buddhahood with the burning of great diligence, and those ten dharmas of completely abandoning all attachment to possessions, enjoyments, royal power, sons, wives, head, eyes, blood, bones, and limbs, and
Chinese
此外，安住于戒律和忍辱等十法，迅速证得无上菩提而成佛。过去，当王子名为一切施舍时，将自己身体的全部血液施舍给病人，从而治愈了疾病等等。四大海的水量可以衡量，但我过去为了菩提而施舍的血液是无法衡量的。当王子名为童子花时，为了那些受疾病折磨的人，他捶打自己的身体，挖出骨髓，涂抹在他们的身体上，从而平息了疾病等等。为了无上菩提而施舍的骨髓，超过了四大海的水量，是无法衡量的。当国王名为月光时，将眼睛施舍给盲人等等。为了无上菩提，他做了无数的眼睛施舍，比须弥山王的微尘还要多。慈氏菩萨过去在行菩萨行时，以易行道、易入道、易道证得了无上圆满菩提。慈氏菩萨过去在行菩萨行时，并没有完全舍弃身体、肢体、儿女、妻子、朋友、宫殿和广阔的眷属，而是以善巧方便完全摄持，以易行道、易入道、易道证得了无上菩提而成佛。如是说后，阿难请问：世尊，慈氏菩萨以何种善巧方便安乐地证得无上菩提？佛回答说：慈氏过去在行菩萨行时，日夜三次以恭敬心现前诸佛，并发愿。菩萨慈氏过去在行菩萨行时，使众生减少三毒，并具足十善业道。后来，自己成佛时，经过如此清净，到了那个时间和程度，众生减少三毒，并具足十善业道之时，大菩萨慈氏以愿力的力量，将现证无上圆满菩提。阿难，我过去在行菩萨行时，处于具足五浊的世间
English
Moreover, abiding in the ten dharmas such as discipline and patience, one quickly attains perfect enlightenment and becomes a Buddha. In the past, when a prince was named "Giving All Possessions," he gave all the blood from his body to a sick person, thus curing the disease, and so on. The volume of water in the four oceans can be measured, but the blood I gave for enlightenment in the past is immeasurable. When a prince was named "Youthful Flower," for those afflicted by illness, he pounded his body and extracted marrow, which he smeared on their bodies, thus pacifying the illness, and so on. The marrow given for the sake of unsurpassed enlightenment exceeds the volume of water in the four oceans and is immeasurable. When a king was named "Moonlight," he gave eyes to the blind, and so on. For the sake of unsurpassed enlightenment, he made countless gifts of eyes, more numerous than the dust particles of Mount Meru, the king of mountains. Maitreya Bodhisattva, in the past, while practicing the conduct of a Bodhisattva, truly accomplished unsurpassed, perfect enlightenment through the easy vehicle, easy entry, and easy path. Maitreya, in the past, while practicing the conduct of a Bodhisattva, did not completely abandon his body, limbs, children, wife, friends, palace, and vast retinue. Instead, through skillful means, he fully embraced them, and through the easy vehicle, easy entry, and easy path, he accomplished unsurpassed enlightenment and became a Buddha. Having said this, Ananda inquired: "Bhagavan, what skillful means did Maitreya Bodhisattva use to easily accomplish unsurpassed enlightenment?" The Buddha replied: "Maitreya, in the past, while practicing conduct, three times day and night, with reverence, made all the Buddhas manifest and made aspirations." Maitreya Bodhisattva, in the past, while practicing the conduct of a Bodhisattva, caused sentient beings to have less of the three poisons and to be endowed with the path of the ten virtues. Later, when he himself becomes a Buddha, having been purified in this way, when that time and measure arrive, when sentient beings have less of the three poisons and are endowed with the path of the ten virtues, the great Bodhisattva Maitreya, through the power of aspiration, will manifestly and perfectly awaken to unsurpassed, perfect enlightenment. Ananda, I, in the past, while practicing the conduct of a Bodhisattva, in a world endowed with the five degenerations
Chinese
其中众生三毒深重且炽盛，贪执于非法，贪爱又被慢所压制，完全被邪法所占据，与父母、兄弟姐妹、夫妻、亲戚争斗，与堪布、阿阇黎、圣者、自己和他人争斗。在不清净、粗暴、无知的众人之中，我若能证得无上菩提而成佛，该有多好啊！就这样完全修习了祈愿。处于这样的恶劣时代，我以大悲为先导，具足大悲，我现在进入城镇、乡村、城市、王国和王宫的眷属之中宣说佛法时，他们恶语相向，辱骂我，不让我进入集会，以粗暴野蛮的语言对我说话。阿难陀，他们还说我主张断灭。也说我主张常恒。还议论我贪求众多眷属。也议论我贪欲很大。如果我进入他们的家中，谁都会打我。还会给我掺有毒药的食物。还会准备火堆来加害我。就像我即使成佛，也会像名叫美貌母那样，因具有性行为而被诽谤。阿难陀，我以大悲为先导，具足大悲，现在为这样的众生宣说佛法。世尊这样开示之后，阿难陀请示道：世尊，您为这样的众生宣说佛法，如来调伏难调伏者，肩负重担，真是难行之举啊！佛开示道：是的，确实如此，如此难行是因为完全被大悲所摄持的缘故。这样说道。 佛说《华严经》中，商主之子善财对童子吉祥和童女吉祥慧说道：善男子，就在这个赡部洲的东方，在名为海边的方向之门处，在名为大胜幢的食用树林苑中，有一座名为一切庄严之精华的巨大楼阁，它由菩萨的善根圆满成熟所成，那里是菩萨慈氏的出生地。
English
Where beings are heavily afflicted and blazing with the three poisons, attached to what is not Dharma, their attachment overcome by pride, completely seized by wrong Dharma, quarreling with parents, siblings, spouses, and relatives, quarreling with teachers, preceptors, noble ones, self, and others. Among impure, crude, and ignorant people, how wonderful it would be if I could awaken to unsurpassed perfect enlightenment and become a Buddha! Thus, I have fully trained in aspiration. Dwelling in such a degenerate time, with great compassion as my guide, endowed with great compassion, now when I enter villages, towns, cities, kingdoms, and the retinues of royal palaces to teach the Dharma, they speak ill of me, scold me, do not allow me into assemblies, and speak to me with harsh and barbaric words. Ananda, they also say that I advocate annihilation. They also say that I advocate permanence. They also gossip that I desire many retinues. They also gossip that I have great desire. If I enter their homes, anyone will beat me. They will also give me food mixed with poison. They will also prepare a pile of fire to harm me. Like this, even if I become a Buddha, I will be slandered for having sexual relations, like someone called Beautiful Mother. Ananda, with great compassion as my guide, endowed with great compassion, I now teach the Dharma to such beings. After the Blessed One spoke thus, Ananda asked: Blessed One, your teaching the Dharma to such beings, the Tathagata taming the untamed, bearing great burdens, is truly a difficult deed! The Buddha replied: Yes, it is indeed so, such a difficult deed is because it is completely seized by great compassion. Thus he spoke. ༈ From the Flower Ornament Sutra: The merchant's son Sudhana said to the boy Sri Sambhava and the girl Sri Mati: Son of good family, in this Jambudvipa, in the eastern direction, at the place of the directional gate called the seashore, in the grove of edible trees called the Great Banner, there is a great tiered mansion called the Essence of All Adornments, which is made from the complete maturation of the roots of virtue of the Bodhisattvas, there is the birthplace of the Bodhisattva Maitreya.