Chinese
是咒师本身。 自己等同于一切的国王。 所有持明者， 超越一切菩提的彼岸。 拥有所有权力和伟大的幸福。 是所有法中最殊胜的功德。 以及所有金刚持。 或者所有佛陀的。 如果获得了普遍的成就， 又何必说其他的成就呢？ 水银炼丹即是如此， 以足行走是无垢的殊胜。 药丸和隐身术， 对于一切给予者来说。 这吉祥的文殊殊胜者， 是从佛法的殊胜之语中产生。 是诸佛的梵天之音， 名为文殊菩萨而广为人知。 仅仅修持此法， 就能圆满一切所思所想。 如果能稳固地走向一切佛陀， 又何必说其他的神呢？ 如是说。此外，以《胜三界分别经》中所说的略述明咒之王阿惹巴匝的利益为例，文殊寂怒本尊咒语的各种不可思议的功德，在新旧续部中也屡有宣说。从吉祥时轮经中可知，在瞻部洲被称为六个地区之一的北方香巴拉，其国土的庄严极为殊胜。在那里，十地的大菩萨们世代相传地以国王的身份出现，其中第一位国王名为月贤，是金刚手菩萨的化身，世尊亲自显现为吉祥时轮之身，宣说了十二千颂的根本续。此后，在七位国王逝世后的第八代法座上，至尊文殊菩萨亲自显现为种姓自在文殊称，对该地的婆罗门、吠陀论师等所有持有各种学问苦行的人，给予了无上金刚乘的灌顶，使之成为最胜乘的唯一种姓，因此从那位国王开始，就有了“种姓自在”的名称。种姓自在称将根本续的意义归纳为五章的《略续》，即出自《略续大经》：“于吉祥释迦族中，有七位极明之人主，第八位亦名为称。此乃吉祥文殊
English
Is the mantra practitioner himself. Oneself is equal to the king of all. All the vidyadharas, Have crossed to the other shore of all enlightenment. Possessing all power and great bliss. Is the supreme quality of all dharmas. And all the Vajra Holders, Or of all the Buddhas. If one attains universal accomplishment, What need is there to mention other accomplishments? The mercury elixir is just like that, Walking with feet is the supreme stainless. Pills and invisibility, For giving to all. This glorious and supreme Manjushri, Arises from the supreme speech of the Dharma. Is the Brahma sound of all the Buddhas, Is widely known as Manjushri. Just by practicing this, One can fulfill all the perfections of thought. If one can steadily go to all the Buddhas, What need is there to mention other gods? Thus it is said. Furthermore, as exemplified by the benefits of the king of knowledge mantras, Arapacana, briefly mentioned in the 'Distinction of the Three Realms,' the various extraordinary qualities of the peaceful and wrathful Manjushri deity mantras have been repeatedly taught in the new and old tantras. From the Kalachakra Tantra, it is known that in Jambudvipa, in the northern direction of Shambhala, which is known as one of the six regions, the arrangement of the land is particularly excellent. There, the great Bodhisattvas of the ten bhumis appear in succession as kings. Among them, the first king, named Moon Good, is an emanation of Vajrapani. The Bhagavan himself manifested as the glorious Kalachakra and spoke the twelve thousand verses of the root tantra. Then, after the passing of seven kings, on the eighth throne, the venerable Manjushri himself appeared as Kalki Manjushri Kirti, and gave the empowerment of the unsurpassed Vajrayana to all the Brahmins, Vedic scholars, and others who held various ascetic practices in that land, making them the one lineage of the supreme vehicle. Therefore, from that king onwards, the name 'Kalki' was established. Kalki Kirti summarized the meaning of the root tantra into the five chapters of the Condensed Tantra, which comes from the Great Condensed Tantra: 'In the glorious Shakya clan, there are seven extremely bright lords of men, the eighth is also named Kirti. This is the glorious Manjushri.'
Chinese
被金刚天神之最所敬奉，乃金刚部之种姓具格者。赐予金刚灌顶后，所有能胜之种姓，都将成为同一种姓。显现证悟真实乘，对非天种姓施予怖畏，具吉祥名称者，手持短矛。为了众生的解脱，将在地上清楚地阐明时轮。如是说。彼续之智慧品中说：法王名称对婆罗门太阳车所说：如是世间自在主我，在三有之境，于业之所处安住，太阳啊！为众生布施道路，夺取地狱之怖畏，其他天神则永不能为。如是说。婆罗门太阳车赞颂道：您虽年长却是青年，一切胜者之子，虽是最初第一之佛陀您。与女性结合且具梵行，以殊胜之慈悲，乃世间之亲友，死主之敌。您虽寂静却是金刚贤善，夺取死亡之怖畏，您是常时的魔之魔。您虽解脱却在此有中，为了成熟有情之义，名称您是极度进入。如是说。彼嘉言也。国王文殊名称之子，观世音之化身，种姓具格白莲所集之续，有大释无垢光。从国王善月算起的第三十二代法座，从种姓具格名称算起的第二十五代法座上，再次至尊文殊菩萨真身国王名称，显现为种姓具格猛厉轮转之相，将摧灭异教徒之方。集续之世间品中说：三十二法座之末，非天之敌百岁者，将变为手持轮。如是说。于彼之中央，法座乃二十五，次第完全数算完毕之时之末。种姓具格，于种姓中，天神之主，天神之最所敬奉，猛厉之种姓具格将出现。对具誓者乃寂静之相，施予安乐，如是彼将成为异教徒种姓之终结者。骑乘石马之轮转者，手持短矛，彻底击败一切敌人。
English
Revered by the best of Vajra deities, the lineage holder of the Vajra family. Having bestowed the Vajra empowerment, all the victorious lineages will become a single lineage. Manifesting the true vehicle, giving fear to the Asura lineage, the glorious Named One, holding a short spear in hand. For the sake of the liberation of sentient beings, will clearly elucidate the Wheel of Time on earth. Thus it is said. From the Wisdom Chapter of that Tantra: The Dharma King Named One spoke to the Brahmin Sun Chariot: Thus, the Lord of the World, I, abide in the realm of the three existences, in the place of karma, O Sun! Bestowing the path to sentient beings, snatching away the fear of hell, other deities can never do so. Thus it is said. The Brahmin Sun Chariot praised: You are old yet young, the son of all victors, although the first and foremost Buddha, You. United with women and possessing pure conduct, with supreme compassion, the friend of the world, the enemy of the Lord of Death. You are peaceful yet the excellent Vajra, snatching away the fear of death, You are always the demon of demons. You are liberated yet in this existence, for the sake of maturing beings, Named One, You enter exceedingly. Thus it is said. Such are the auspicious words. The son of King Manjushri Named One, an emanation of Avalokiteshvara, the lineage holder White Lotus, the great commentary on the collected Tantra, Stainless Light. On the thirty-second throne counting from King Good Moon, and on the twenty-fifth throne counting from the lineage holder Named One, again the venerable Manjushri himself, King Named One, will arise in the form of the wrathful lineage holder with a wheel, and will destroy the barbarian side. From the World Chapter of the Collected Tantra: At the end of the thirty-second throne, the enemy of the Asuras, the hundred-year-old, will become the one holding the wheel in hand. Thus it is said. In the center of that, the throne is twenty-five, at the end of the time when they are completely counted in order. The lineage holder, in the lineage, the lord of the gods, revered by the best of the gods, the wrathful lineage holder will arise. To the vow-holders, a peaceful form, bestowing happiness, thus he will be the terminator of the barbarian lineage. The wheel-turner riding a stone horse, holding a short spear in hand, completely defeating all enemies.
Chinese
被称为“太阳的光芒”。 具种王以强大的军队和十二位大神的力量为助，以猛烈的战斗方式征服了赡部洲南方的一切区域，消灭了所有异教徒，弘扬了佛陀的教法和金刚乘。 他将儿子梵天安置在香巴拉的王位上，并将自在安置在其他世界的国王之位上，从而使神圣的佛法得以增长，人民的寿命和幸福得以提升。 具种王自己前往香巴拉的宫殿，以获得大手印成就的方式，使当时的所有眷属和有缘者都将前往安乐之地。 如前经所说： 一切军队在战场上征服异教徒，连同自在猛士，具种王， 将前往凯拉什山，诸神所建之城市，轮王所居之处。 在那时，大地上一切众生，将圆满佛法、欲望和财富。 谷物将在荒野中生长，树木将被累累果实压弯。 异教徒之众，连同眷属，将被彻底摧毁，当人类的寿命达到一百五十岁时， 具种王将获得成就，在诸神所建的高耸宫殿，凯拉什山的背后。 诸如此类，广为宣说。 以此为例，文殊菩萨以各种能调伏的形象，在与虚空等同的一切刹土中，如水中月般无尽地显现化身之舞，对此应生起恭敬之心。 ༈。 黑阎摩敌续中说： 世尊现证菩提之时，大能仁因魔障降临大军。 世尊安住于战胜大魔的等持中。 从身语意金刚中生起忿怒尊阎摩敌， 对金刚手说：你也变成这样的忿怒形象，摧毁、束缚、觉悟魔等。 这样说着，续部也被金刚手所执持。 以及，大威德金刚的故事中说： 南方越过大海。
English
It is called "Rays of the Sun." The Kalki king, with a vast army and the assistance of twelve great gods, conquered all regions in the south of Jambudvipa with fierce battles, destroying all non-believers, and illuminating the Buddha's teachings in general and the Vajrayana in particular. He placed his son Brahma on the throne of Shambhala and empowered Ishvara as the king of other worlds, thus increasing the holy Dharma, and the lives and happiness of the people increased. The Kalki himself went to the palace of Shambhala, and through attaining the great seal accomplishment, all the retinues and connected beings of that time will go to the place of bliss. As stated in the previous scripture: All the armies, having conquered the non-believers in battle, together with the powerful Ishvara, the Kalki, Will go to Mount Kailash, the city built by the gods, where the wheel-holders reside. At that time, all beings on earth will perfect Dharma, desires, and wealth. Grains will grow in the wilderness, and trees will be bent down by the weight of their fruits. The hordes of non-believers, together with their retinues, will be utterly destroyed, and when the life span of humans reaches one hundred and fifty years, The Kalki will attain accomplishment, behind the tall palace built by the gods, Mount Kailash. Such things and others were extensively spoken of. Exemplifying this, Manjushri, with various forms that can tame, manifests the dance of emanations endlessly like reflections of the moon in water in all fields equal to space, and one should generate a respectful mind towards this. ༈. In the Black Yamari Tantra, it says: When the Bhagavan attained complete enlightenment, a great army came to the Great Sage as an obstacle from the Maras. The Bhagavan entered into the samadhi of completely overcoming the great Mara. From the Vajra of Body, Speech, and Mind, the wrathful Yamari arose, And spoke to Vajrapani: You too, transform into such a wrathful form, destroy, bind, and awaken the Maras, etc. Thus speaking, the tantra was also held by Vajrapani. And, in the story of the Great Vajrabhairava: Beyond the southern ocean.
Chinese
此后，死主之城，降临于嘎拉巴之地。以十六无畏之足，践踏十六无门铁城。以唯一智慧之相，践踏中央之大铁城。彼时，战胜大魔后，发出哈哈嘿嘿之声，对阎罗法王等，一边折磨一边说道：大英雄在何处？我来做英雄之事。我等生命之精华，如法供养，英雄请享用。如是说。前译教法部，圣妙吉祥无垢秘密续云：先前于水坛之下，风坛之上，有十七座死主之大铁城，无门，以意念游走。由杀戮之业与猛烈嗔恨之力所成之死主黑终结者，名为九十万俱胝。其妻名为黑时夜母，二者为一切饿鬼之主，将一切众生置于审判台上，以生肉鲜血为食，三界皆在其腹中，如是住于中央之宫殿中。此二者之化身，阎罗法王等四大业力死神，以及此四者之听命者，死主颇祥等四者。此外，世间傲慢之神，天龙八部之眷属，以同一方式毁灭世间。尔时，薄伽梵圣妙吉祥自法界中起，为调伏傲慢者，入于降伏之三摩地，立即化为大忿怒本尊。于纯金之色中，显现如星光般之光芒。手中之青莲，化为死主之黑杖。妙吉祥寂静之化身，显现为忿怒死主之身。如是说。于彼处，僵尸忿怒母于左，独髻母于右缠绕，现为无二之父母，眷属为四大死主及其明妃，以及十方护法死主父母，以及四门母等，无量眷属，皆现为极度炽燃之身。入于摄伏三界之三摩地，使一切世间皆剧烈摇动。
English
Thereafter, the city of the Lord of Death descended upon the place of Galaba. With sixteen fearless feet, it trampled sixteen iron cities without gates. With the single-pointed sign of wisdom, it trampled the great central iron city. At that time, having conquered the great demon, it proclaimed the sound of haha hihi, and while tormenting Yama Dharma Raja and others, it spoke vehemently: Where is the great hero? I shall do the work of a hero. We shall offer the essence of our lives according to the Dharma, may the hero partake. Thus it is said. From the early translation Dharma section, the Secret Tantra of Holy Manjushri Immaculate, it says: Previously, beneath the mandala of water and above the mandala of wind, there were seventeen great iron cities of the Lord of Death, without gates, wandering by thought. The Lord of Death, the black terminator, formed from the power of killing actions and fierce hatred, is called nine hundred million kotis. His consort is called Black Time Night Mother, and these two are the lords of all pretas, placing all beings on the judgment platform, eating raw flesh and blood as food, with the three realms in their belly, and thus they dwell in the central palace. The emanations of these two are the four great karmic executioners, such as Yama Dharma Raja, and the four who obey their commands, such as the Lord of Death Phya Sang. Furthermore, the arrogant gods of the world, the retinue of the eight classes of gods and demons, destroy the world in the same way. At that time, the Bhagavan Holy Manjushri arose from the Dharmadhatu, and in order to subdue the arrogant ones, entered into the samadhi of subjugation, and immediately transformed into the great wrathful protector deity. From the color of pure gold, he manifested a radiance like starlight. The blue lotus in his hand transformed into the black staff of the Lord of Death. The peaceful emanation of Manjushri manifested as the wrathful body of the Lord of Death. Thus it is said. There, the zombie wrathful mother on the left, and Ekajati entwined on the right, appearing as inseparable father and mother, the retinue being the four great Lords of Death with their consorts, and the ten guardian Lords of Death, father and mother, and the four gatekeepers, etc., with countless retinues, all manifested as extremely blazing bodies. Having entered into the samadhi of subduing the three realms, he caused all the worlds to tremble violently.