Chinese
心生欢喜。 彼等恒常获得成就。 唉呀，其他处并无成就。 恒常对殊胜真言欢喜信奉。 教法与法轮，执持与妙吉祥。 彼乃降伏魔军，转动法轮。 于此处执持法轮是为正理。 凡是所说皆善妙悦意， 恒常远离孩童之辈。 悦意善妙，悦耳动听， 欢喜快乐，听闻随顺。 心生满足，广施安乐。 佛陀如是宣说名为妙。 彼等乃如来之殊胜之处。 其威力不可思议， 彼等之子安住于如是之地。 超离世间，如是十之数。 汝亦是天神之自在，超离世间。 不能了知善逝之善妙。 色与无色，如是安住于地， 具欲天人与人，乃意生。 瑜伽成就者与世间， 殊胜一切，如是人中之主。 谁能知晓彼之伟大？ 无有任何众生能知晓， 此乃完全知晓汝之伟大。 佛陀善知名为妙。 名为妙吉祥，完全观察乃是， 汝之名乃往昔胜者所作。 如是安立汝之名， 过去、未来、现在诸佛。 不向他处散乱，一心清净， 于眷属之中听闻汝之名。 因此获得智慧与寂静。 于有边际获得殊胜菩提。 所有真言皆得成就， 并能获得众生殊胜之生处， 恒常安住于殊胜之法。 远离诸障碍，获得成就。 所有欲求之真言皆得成就。 速往菩提树王之处。 前往后获得殊胜菩提。 前往后为利有情安住于彼， 成佛菩提，转动殊胜法轮。 如是胜者之主宣说功德。 忆念汝之名，名为妙吉祥， 功德不可思议，如是佛所说。 一切往昔逝去之胜者之主， 恒常宣说汝之威力。 清净童子，汝之真言
English
Heart rejoices. They constantly attain accomplishment. Alas, there is no accomplishment elsewhere. Always rejoice and have faith in the supreme mantra. Doctrine and Dharma wheel, holding and supreme Gentle One. That one subdues the demons, turns the wheel of Dharma. Here, it is reasonable to hold the wheel. Whatever is spoken is good and pleasing, Always abandoning the beings of children. Pleasing and good, pleasing to the ear, Joyful and happy, listening and following. The mind is satisfied, bestowing great bliss. The Buddha truly speaks of being called "Gentle." Those are the distinctions of the Thus-Gone One. Whose power is not used for knowing, The sons of those who have entered such a ground, Transcending the world, like the number ten. You are also the lord of gods, surpassing the world. It is not possible to know the goodness of the Able One. Form and formless, abiding in such a ground, Desire-filled gods and humans are born from the mind. Yogis who have attained accomplishment and in the world, All the distinguished ones are the lords of humans. Who could know the greatness of that one? There is no such sentient being, This is the complete knowledge of your greatness. The Buddha is all-knowing, called "Gentle." Completely examining, called "Gentle Glory," Your name was made by the previous victors. Thus, your name was established, Of the Buddhas of the past, future, and present. Without distraction elsewhere, with one-pointed pure mind, Your name is heard within the assembly. Therefore, one obtains knowledge and peace. At the end of existence, one obtains supreme enlightenment. All mantras will be accomplished, And one will obtain the supreme birthplace of beings, Always abiding in the supreme Dharma. Having completely abandoned obstacles, one obtains accomplishment. All desired mantras will be accomplished. Quickly go to the foot of the Bodhi Tree King. Having gone, one obtains supreme enlightenment. Having gone, one abides there for the benefit of sentient beings, Becoming a Buddha, turning the supreme wheel of enlightenment. Thus, the chief of the victors spoke of the qualities. Remembering your name, called "Gentle Glory," The qualities are inconceivable, as the Buddha said. The chief of the victors, all those who have passed away, Always proclaimed your power. Purity youth, your mantra
Chinese
思择。 无数劫中恒时亦不能宣说。 文殊，您的咒语行持， 所有佛陀皆已善说。 此童子周遍一切处。 于我教中，您乃最胜之人。 安住于清净处之众生， 于此一切寂灭。 您的咒语永不退转。 您的咒语永不衰损。 如是说。此童子等之义，乃文殊菩萨以童子之身遍布一切刹土，为未来众生之利益而作。以真实与慈爱等显示咒语成就者之功德差别。何者之语等显示文殊之功德。语具梵天之音，悦意，由开显法藏而得名为妙音，彼等功德之边际，如来之主尊或殊胜者亦不能知晓。如是，十地菩萨之出世间者，以及世间之殊胜者，天之自在与三有之天人瑜伽士等，以及声闻缘觉等众生，谁亦不能知晓名为文殊您之伟大，唯佛知晓。此乃译文甚为错乱，故需知晓意义之关联。名为文殊等，诸佛凡是命名为文殊之名号，心清净且不散乱之众生，于佛之眷属中听闻，于他处难闻。听闻文殊之名号，其利益乃此生吉祥，以及障碍等不顺之方全部寂灭，最终获得无上菩提，如是简略显示后，再次宣说，仅听闻名号即可成就一切咒语，且于一切生世中，舍弃恶趣之生，获得殊胜之生处，恒时安住于清净之善妙功德法，无有任何魔障与障碍而获得成就，以及成就自己心中所欲之一切咒语后，成为持明者。
English
Contemplation. Even constantly throughout countless eons, it cannot be fully expressed. Manjushri, your practice of mantra, Has been well-spoken by all the Buddhas. This youth goes everywhere in all ways. In my teachings, you are shown to be the supreme being. Those beings who dwell in pure places, Here, all will be completely pacified. Your mantra will never decline. Your mantra will never diminish. Thus it was said. The meaning of 'this youth' etc., is that Manjushri himself, in the form of a youth, pervades all realms, demonstrating the accomplishment of the benefit of future sentient beings. By truth and love, etc., the distinctions of the qualities of the mantra practitioner are shown. 'Whose speech' etc., shows the qualities of Manjushri. Speech with the sound of Brahma, pleasing, by revealing the treasury of Dharma, is known by the name 'Gentle Voice,' the limit of those qualities is such that even the chief or supreme of the Tathagatas cannot comprehend. Likewise, the Bodhisattvas abiding on the ten bhumis who are beyond the world, and the lords of gods who are especially distinguished in the world, and the yogis of gods and humans of the three realms, and all sentient beings including Shravakas and Pratyekabuddhas, none can know the greatness of you called Manjushri, only the Buddhas know. This translation is very confused, so the connection of meaning needs to be understood. 'Named Manjushri' etc., the name that all the Buddhas have named Manjushri, is heard by sentient beings with pure and undistracted minds within the retinue of the Buddha, but is difficult to hear elsewhere. The benefit of hearing the name Manjushri is that in this life there is auspiciousness, and all unfavorable aspects such as obstacles are completely pacified, and ultimately one attains unsurpassed enlightenment. Having shown this briefly, it is said again that by merely hearing the name, all mantras are accomplished, and in all lifetimes, one abandons birth in evil realms and obtains a supreme birth, and always abides in the excellent qualities of pure virtue, and without any hindrances or obstacles, one obtains accomplishments, and having accomplished all the mantras desired in one's mind, one becomes a vidyadhara.
Chinese
那转变是暂时的利益，最终到达菩提树下的菩提座，为了利益众生而住在那里的瞬间，现证无上菩提。成为佛陀菩提的同类因的法轮将被彻底转动，如是胜者之主宣说了文殊之名的功德。总而言之，文殊，仅仅忆念你的名字，也有不可思议的利益，胜者如是说。如是。胜者之主先前逝去等，先前逝去的佛陀们也广为宣说了文殊的威力或功德。你的咒语和分别念是无量的，即使无数劫宣说也无法穷尽。三世的一切佛陀都各自尽力地宣说了。常时远离衰老，具有智慧之身的文殊童子，也常时遍往三世诸佛的刹土并显现。如是释迦王我的教法中，文殊你亦显现为殊胜的菩萨之相，利益众生。以彼方式安住于清净之地的无数圣者众，即使示现于寂静之界中涅槃，文殊你的咒语在三世中也永不超越时节，亦不衰败。如是。若为了易懂而修改语句：如是彼等之子，大地之数。进入十地，超越世间者们，以及世间最胜自在天。贤善能仁你无法知晓。以及名为文殊，善知你的。此大唯有遍知佛。以及。你的名字如此考察。不散乱于其他，以一心清净之心。过去和未来现在佛。于眷属之中听到你的名字。如是做是否安乐呢？其他还有。在那最后的时代。咒语必定成就。因此，能仁以。童子完全考察乃是。大智慧文殊。具有孩童童子之相。此世间。
English
That transformation is a temporary benefit, and ultimately, upon reaching the Bodhi tree, for the benefit of sentient beings, in the instant of dwelling there, one will manifest the unsurpassed Bodhi. The wheel of Dharma, which is the congenerous cause of Buddhahood, will be thoroughly turned. Thus, the chief of victors spoke of the merits of the name of Manjushri. In short, Manjushri, merely remembering your name has inconceivable benefits, so said the Victorious One. Thus it is. The chief of victors, such as those who have passed away before, the Buddhas who have passed away before have also extensively shown the power or merits of Manjushri. Your mantras and thoughts are immeasurable, and even if taught for countless eons, they cannot be exhausted. All the Buddhas of the three times have each thoroughly explained as appropriate. This youthful Manjushri, who is always free from aging and decay and possesses a body of wisdom, also always goes and appears in all the Buddha-fields of the three times. Thus, in the teachings of Shakya king, I, Manjushri, you also appear as the supreme Bodhisattva, benefiting sentient beings. In that way, even though the countless noble assemblies of beings abiding in the pure realm demonstrate passing into Nirvana in the realm of peace, your mantra, Manjushri, never transcends time or decays in all three times. Thus it is. If the words are modified to be easily understood: Likewise, the sons of those, the number of the earth. Those who have entered the tenth stage, who have transcended the world, and the lord of gods who is supreme in the world. The good Thuba, you are not able to know. And to be called Manju, you who are well-knowing. This greatness is the all-knowing Buddha. And. Your name is examined in this way. Without distraction to others, with a single-pointed pure mind. Past and future present Buddhas. In the retinue, your name is heard. Is it comfortable to do it like that? Furthermore. In that final time. The mantras are certain to be accomplished. Therefore, by the Thubwang. The youth is completely examined. Great wisdom Manjushri. Possesses the form of a child and youth. This world.
Chinese
罗睺罗恒常流转，能忍受摄受有情，在那时文殊菩萨，成就者们都能清楚地见到。精通星辰星宿的知识，在那时将会出现。二十七星宿，在短暂的时间里被广泛宣扬。在那最后的时期，也有十二宫。依靠星宿的集合，来区分那些行星。一切都各自不同，文殊菩萨将它们一一区分开来。 如是说，释迦狮子救护者的教法，当隐没之时，在不可忍受的恐怖时期，那时将会成就。如是说，因此在任何时候，文殊菩萨，年轻人你，在那时，将调伏追随罪恶之业的，地方统治者们。你拥有不可思议的神通，所化度的众生也难以计数。所有的部多众，你都将成为调伏者。 佛陀勇士如此说后，具有大光的文殊菩萨，在那时看见住在清净之处的上师。两足尊圆满正觉者，以最胜的言辞对他说：无数劫过去后，你将成正等觉。数量无法衡量，不可思议，没有人能与数量相比，名为文殊胜幢的佛陀将出现在世间。恒常并且逐渐地，在那时行持佛陀的事业。从轮回中解脱许多有情后，将进入寂灭。 如是说。 秘密真言古续的法类，猛厉心髓大续中说：圣者之中是文殊菩萨，天女之中是具光母。除了这两位，其他的成就，所有持明者都会失去成就。从我的腹中生出三有，无论以何种方式寂静，一切寂静都是我的身。无论以何种方式忿怒，一切忿怒都是我的身。如是说。 金刚心要庄严续中说：佛陀赐予智慧，是诸佛之最胜智慧，名为文殊菩萨，仅仅修持此尊，就能获得无垢的智慧。能善说一切论典，一切自在都将现前。是众生之王。
English
Rāhula constantly revolves, able to endure the subduing of sentient beings. At that time, Mañjuśrī, the accomplished ones will clearly see. Those who know the knowledge of stars and constellations, will appear at that time. The twenty-seven constellations, will be widely proclaimed in a short time. In that final period, there are also the twelve houses. Relying on the collection of constellations, to distinguish those planets. Everything is different, Mañjuśrī will distinguish them one by one. Thus it is said, when the teachings of Śākya Siṃha the protector, are about to decline, in the unbearable time of terror, at that time it will be accomplished. Thus it is said, therefore at any time, Mañjuśrī, young one, at that time, you will subdue those local rulers who follow sinful deeds. You have inconceivable miraculous powers, and the beings to be tamed are also countless. All the hosts of bhūtas, you will become the tamer. After the Buddha hero said this, the greatly radiant Mañjuśrī, at that time saw the master residing in a pure place. The perfect Buddha, the best of bipeds, said to him with the supreme words: After countless eons have passed, you will become perfectly enlightened. The number is immeasurable, inconceivable, no one can compare with the number, the Buddha named Mañjuśrīdhvaja will appear in the world. Constantly and gradually, at that time he will perform the deeds of the Buddha. After liberating many sentient beings from saṃsāra, he will enter nirvāṇa. Thus it is said. In the secret mantra early translation dharma class, the fierce heart essence great tantra it says: Among the noble ones is Mañjuśrī, among the goddesses is the radiant one. Apart from these two, other accomplishments, all vidyādharas will lose their accomplishments. From my womb arise the three realms, no matter in what way it is peaceful, all peace is my body. No matter in what way it is wrathful, all wrath is my body. Thus it is said. In the Vajra Heart Essence Ornament Tantra it says: The Buddha bestows wisdom, it is the supreme wisdom of all Buddhas, famously known as Mañjuśrī. Just by practicing this deity, one can obtain immaculate wisdom. Able to speak well on all treatises, all powers will be present. He is the king of all.