Chinese
啊拉！就是这个。就在这里。谁也不知道这件事。不知道。没看见。说这没看见的就是佛。然后阿莫说，一个地狱守护者不由自主地带走了，说要下地狱。以前一直害怕，感到恐惧。然后拉巴的益西说，说了这些话。从无生如虚空般清净的心性中，谁也没看见，没有能看见的遮蔽。对什么进行敲打和焚烧？轮回和涅槃的一切，因为没有领悟自心无生而取。阿莫，看着无生的心吧！不要在头脑上努力修行。这样教导后，萨擦乔果也领悟了无生的意义。不再退转而成了佛。出自《大幻化网》。蒙古拉巴的心之证悟的修行讲述的第二部分。顶礼！努桑杰益西仁波切，是卫藏地区的人。父亲是努拉桑列巴，母亲是嘉萨。是嘉嫫的儿子。努桑杰益西仁波切这个名字的缘由是，最初去尼泊尔的瓦苏达拉那里听法的时候，在路上，空中显现了金刚手菩萨的身相。显现为一个不高不矮的蓝色人。说，你的种姓是努，名字是益西，见解与佛相同。为了众生的利益，像如意宝一样行事。所以，你的名字应该叫努桑杰益西仁波切。说完，交给他一个金色的金刚杵。像这样如意宝般的，四地菩萨的他，这样讲述了证悟的意义：为了遣除众生无明的病痛，为了阐释诸法体性一味的意义，对于往昔从何处修行的有缘者，将这样讲述经、律、论三藏的意义。说完，说了这些：见、修、行、果四者意义相同，例如大地、小岛、彩虹等，形状和颜色各不相同，种类繁多，但在虚空中味道相同，没有差别。同样，见、修、行、果等等，无论怎么安立名相，体性都是唯一的。那不是别的，就是自心。因此，我的法
English
Ah la! This is it. It is here. No one knows this. Doesn't know. Didn't see. Saying that this unseen is the Buddha. Then Agarmo said, a hell guardian involuntarily took him away, saying he was going to hell. Previously, he was always afraid and felt terrified. Then Lhapa's Yeshe said these words. From the unborn, sky-like pure mind essence, no one has seen, there is no obscuration that can be seen. What is there to beat and burn? All of samsara and nirvana are taken because of not realizing the unborn nature of one's own mind. Agarmo, look at the unborn mind! Do not strive to practice in the mind. After teaching in this way, Satsa Khyogö also realized the meaning of the unborn. He became a Buddha without turning back. From the Great Net of Illusions. The second part of the explanation of the experience of the realization of the mind of the Mongolian Lhapa. Homage! Nub Sangye Yeshe Rinpoche was from the Ü-Tsang region. His father was Nub Lhazang Lekpa, and his mother was Chakza. He was the son of Chakmo. The reason for the name Nub Sangye Yeshe Rinpoche is that when he first went to Nepal to listen to the Dharma from Vasudhara, on the way, the form of Vajrapani appeared in the sky. He appeared as a blue man who was neither tall nor short. He said, "Your lineage is Nub, your name is Yeshe, and your view is the same as the Buddha's. For the benefit of sentient beings, act like a wish-fulfilling jewel." Therefore, your name should be called Nub Sangye Yeshe Rinpoche. After saying this, he handed him a golden vajra. Like this wish-fulfilling jewel, that fourth-level Bodhisattva spoke of the meaning of realization in this way: In order to dispel the suffering of the ignorance of sentient beings, in order to explain the meaning of the unity of the essence of all dharmas, for those who are destined to practice from somewhere in the past, the meaning of the three pitakas of sutra, vinaya, and abhidharma will be explained in this way. After saying this, he said these things: View, meditation, conduct, and result are the same in meaning. For example, the earth, islands, rainbows, etc., have different shapes and colors, and there are many kinds, but in the sky they have the same taste and there is no difference. Similarly, view, meditation, conduct, and result, etc., no matter how many names are established, the essence is only one. That is none other than one's own mind. Therefore, my Dharma
Chinese
了悟地为自性觉知。 不违背唯一的确定之义。 没有对有无中观的虚假指责， 心性乃是自生智慧，宣说意义， 无论做什么，都在菩提心的状态中显现。 仅仅是显现，没有任何缺陷。 例如，如同虚空不执着于任何事物一样， 瑜伽士也不执着于轮回和涅槃。 因此，从无始以来，自心本来就是法身。 为了利益众生，无论显现什么，都是殊胜的真谛普贤王如来。 无别的任运大圆满之身。 事业是四种，没有扬弃和建立。 如是说。 又，革奴·桑吉益西仁波切，为了压倒下乘，如此宣说了十句观点的狂言。 虎女口面的密意： 三界食物我吃不饱。 没有剩余地吃光了，现在只是肚子舒服一点。 现在是没有剩余地完全圆满了。 这句话的意思是ཨཐྎ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 山王顶上镇压的密意： 通过土地道路的攀登，我没有到达土地。 没有攀登，凭借什么来镇压三有？ 那是从哪里到哪里的梵天之路？ 与无为法相符， 进入无路之路是最大的疾病。 这句话是说大圆满一地之义ཨཐྎ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 鳄鱼口面的密意： 尸体珊瑚吞入腹中没有穷尽之时。 鳄鱼口面吞噬后只是肚子舒服一点。 八万四千法门的数量，没有见到无生之义。 阿底无勤见到，即是无生之本性。 那是安立因和果之名， 善恶二者完全消除。 这句话的意思是ཨཐྎ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 明镜无垢的密意： 向外观看内外境，我感到厌烦。 没有内外地观看，片刻间我的感官感到满足。 那是没有内外二者的外境本身。 这句话的意思是ཨཐྎ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 虚空广阔的密意： 在土石堆砌的房屋里我无法容身。 在普贤王如来广阔的房屋里，现在可以伸展和收缩。 那是普贤王如来广阔的法界。 这句话的意思是ཨཐྎ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 完全解脱三界的密意： 用舌根说话，我的语言没有穷尽。 器情世界各种声音，我的语言也穷尽了。 那是无言离言的胜者之语。 同样，舌根也对它
English
Realizing the ground as self-awareness itself. The meaning that is definitely not contrary to the one. Without false accusations of existence and non-existence Madhyamaka, Mind itself is self-arisen wisdom, showing the meaning, Whatever is done, it is clear in the state of Bodhicitta. Just being clear, there is no weakness or attachment. For example, just as the sky is not attached to any wind, The yogi is not attached to samsara and nirvana. Therefore, from beginningless time, one's own mind has always been the Dharmakaya. For the benefit of beings, whatever appears is the ultimate Samantabhadra. The body of great perfection, spontaneously accomplished, without separation. Activities are four types, without rejection or establishment. Thus it was said. Also, Nub Sangye Yeshe Rinpoche, in order to overwhelm the lower vehicles, spoke these ten outrageous words of view. The intention of the tigress's mouth: I am not satisfied with the food of the three realms. Having eaten it all without residue, now my stomach is just a little comfortable. Now it is completely perfect without residue. The meaning of this is Atha (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). The intention of suppressing from the top of Mount Meru: By climbing the ground path, I did not reach the ground. Without climbing, by what means can one suppress the three existences? From where to where is the path of Brahma? In accordance with the unconditioned Dharma, Entering the pathless path is the greatest disease. This means the meaning of the one ground of Dzogchen Atha (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). The intention of the crocodile's mouth: There is no end to swallowing corpses and coral into the stomach. Swallowing with the crocodile's mouth only makes the stomach a little comfortable. The number of eighty-four thousand vehicles, the meaning of no-birth is not seen. Ati effortlessly sees, that is the nature of no-birth. That is establishing the names of cause and effect, Both virtue and vice are completely eliminated. The meaning of this is Atha (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). The intention of the spotless mirror: Looking at the inner and outer objects, I am bored. Looking without inner and outer, for a moment my senses are satisfied. That which is the outer itself without inner and outer. The meaning of this is Atha (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). The intention of the vast space: I cannot fit in a house built of earth and stones. In the vast house of Samantabhadra, now I can stretch and contract. That is the vast Dharmadhatu of Samantabhadra. The meaning of this is Atha (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). The intention of completely liberating the three realms: Speaking with the tongue, my words are not exhausted. The world of containers and contents, all kinds of sounds, my words are also exhausted. That is the speech of the Victorious One, without words and beyond words. Likewise, the tongue also to it.
Chinese
所谓“无有丝毫尘埃”之义。 扎奥·贝钦之意： 纵然以各种珍宝为庄严，然我之庄严未圆满。 外内显有诸法之陈设，乃我之庄严圆满。 此乃五种行持功德， 亦是法界之庄严。 所谓“自然任运”之义。 在这现量比量之宫殿中， 乃愚痴果之自性。 以三种所缘安置明智之理， 虽作破立取舍，然未证自心，堕入歧途。 复又勤作修持，然为阿底所障蔽，我慢五毒增长。 执着于能取所取之相。 此乃无路邪道，漂泊于有之轮回中。 若能趋入正道， 则无及于虚空边际之时。 所谓“如无尽宝藏”之意： 我乃佛法之自在者。 从无有穷尽之宝藏中， 持有如意宝般之大宝藏。 此乃大甘露之自性， 然不依赖于食用之方法。 所谓“离尘宝珠”之意： 显有诸法乃未作之法身。 未证悟则显现十七种显现。 阿努以下之十七种显现乃： 六道之六道， 外道常断二见之二道， 以及九乘次第。 未见第八之珍贵法身， 然我瑜伽士已见之。 此乃不可思议之见，非所缘之不可思议之见。 是故称之为一切智之眼。 所谓之义。 来自《大杂染经》： 努·桑结益西仁波切开示证悟之义，此为第三品。 其后，努·桑结益西仁波切于谢扎静住之时， 平时总是睡眠，老妇名曰觉察者，问道： 导师不作善行佛事，总是睡眠，岂非颠倒？ 导师答道： 我于法性界中入睡。 于是老妇觉察者向导师请求道： 祈请赐予如是之诀窍。 导师答道： 你自己安住于诀窍之界中，何必向我请求？ 老妇
English
The meaning of "without a single speck of dust." The intention of Za-og Berkhyim: Although adorned with various jewels, my adornment is not complete with them. The arrangement of outer and inner phenomena is the completion of all my adornments. These are also the five qualities of conduct, which are said to be the adornment of the Dharmadhatu. The meaning of "naturally accomplished." In this palace of direct perception and inference, it is the nature of the fruit of ignorance. By arranging the principles of intelligence with three objects of focus, even if one engages in refutation, establishment, acceptance, and rejection, one falls into error without realizing one's own mind. Again, striving for accomplishment is obscured by Ati, and the five poisons of pride increase. One clings to the extremes of grasping and being grasped. This is a pathless, wrong path, wandering in the cycle of existence. If one were to enter the path, there would be no end to reaching the edge of the sky. The meaning of "like an inexhaustible treasure": I am the lord of the Dharma. From within a treasury that is inexhaustible, I hold a great treasure like a wish-fulfilling jewel. This is the nature of great nectar, but it does not depend on the method of consumption. The meaning of "dust-free jewel": Phenomena are the unmade Dharmakaya. When not realized, seventeen appearances manifest. The seventeen appearances from Anu onwards are: the six paths of the six realms, the two paths of the eternalist and annihilationist views of the heretics, and the nine vehicles in order. The precious Dharmakaya, unseen by the eighth, is seen by me, the yogi. This is a wondrous sight, the wondrous sight of the non-object. Therefore, it is called the eye of the all-knowing. The meaning of this. From the Great Samadhi Sutra: The third section, which speaks of the meaning of Nub Sangye Yeshe Rinpoche's realization. Then, when Nub Sangye Yeshe Rinpoche was dwelling peacefully at Shel Drak, an old woman named Kyo Tsa said to him, "Teacher, you do not practice virtue or Dharma, but always sleep. What is this reversion?" The teacher replied, "I am sleeping in the realm of Dharmata." Then the old woman Kyo Tsa asked the teacher, "Please grant me such an instruction." The teacher replied, "You are dwelling in the realm of instruction yourself, why do you need to ask me?" The old woman
Chinese
说：“我从那边来。”问努·桑结益西，名叫扎钦的那位，是否认识？答：“那就是我。”问他去哪里？说了些经历。我在这里住了几个月，讲经说法。问他哪里是快乐的家乡？答：“我就住在夏隆的闭关处。”当时，为永丹嘉措讲述了《玛欣》。为索讲述了幻化八部和三种心部修法。为苏·列贝准玛讲述了甘露。为帕廓讲述了白色心部。努氏家族的供养。去聂南采买酥油时，家族染上了疾病，用巨大的卡肖纸，绕着宗仲多纳。将《玛欣》装入贝叶经中，用银针固定，努氏家族的统治者用它来改变命运。觉得这个法力有用，就交给了索·益西旺秋，说：“你不要看这个，把它交给永丹嘉措。”八十二岁时去世，将遗体迎回故乡时，天空聚集了许多鸟雀，为遗体遮阳，送到了虫堆空地，塔塘的鸟雀也送到了坟地，火化遗体后，鸟雀们才散去。《大幻化网》中，努·桑结益西仁波切在谢扎对老妇杰擦说“老妇指路”的第四个故事。库隆·永丹嘉措亲口说道：“心不由因生，智者亦难描。不变如虚空，无作本自成佛。”努·白玛旺嘉亲口说道：“心无自性，是不生法身。心随所显，是慈悲化身。心空不二，是报身圆满。心随何显，三身自然成。无论怎么想，都是安乐，在法性界中安乐。”帕廓大臣帕亲口说道：“心不可描绘，是法身。念识随显现，是慈悲化身。不可描绘的念识，称为报身。无有取舍