Tibetan
【处理错误】 [ { "chinese_translation": "藏族喇嘛们的证悟体验历史。", "english_translation": "The history of the realized experiences of Tibetan Lamas." }, { "chinese_translation": "藏族喇嘛们的证悟体验历史。", "english_translation": "The history of the realized experiences of Tibetan Lamas." }, { "chinese_translation": "藏族喇嘛们的证悟体验历史在此。顶礼吉祥普贤王如来！现在开始讲述藏族喇嘛们的证悟体验历史。其中，热·嘉纳古玛茹是卫藏地区雅砻人，父亲是热·扎拉拉囊，母亲是苏萨嘉姆杰的儿子。世俗的名字叫嘉色洛哲，法名热·嘉纳古玛茹，密名为无垢月升。他是第六地的秘密菩萨，心口有金刚交杵。当时，热·嘉纳古玛茹心想：我做了大译师贝玛拉米扎的翻译，我认为我了解贝玛拉米扎的想法。我做了译师玉扎宁波的翻译，我认为我了解玉扎宁波的想法。两位上师只擅长一种法，我向两位学习了两种法，所以我认为我比他们都聪明。贝玛拉米扎心想：这个热·嘉纳古玛茹生起了傲慢心。贝玛拉米扎说：古玛茹，去雅砻河和吉曲河汇合的地方，用这个瓶子装满水来。古玛茹在雅砻河和吉曲河汇合的地方装满了一瓶水，献给了贝玛拉。贝玛拉说：古玛茹，张开手掌。古玛茹张开了手掌。从瓶口滴下了一滴水。贝玛拉问：古玛茹，你听到那个了吗？古玛茹回答说：怎么会听不到呢？贝玛拉说：在印度的土地上，会有像雅砻河和吉曲河汇合处一样的大河。我们两个知道那里面一瓶水的量。我教了你只知道其中的一滴。所以你不要太傲慢。贝玛拉又说道：佛陀的教诲就像天空的尽头。在印度的土地上，有像大河一样多的教诲。两位智者知道一瓶水的量。古玛茹只知道一两滴。你只有那么多，不要太骄傲。当时，毗卢遮那在汉藏两地都以博学而闻名。然后，热·嘉纳古玛茹又开始思考所有心性方面的问题。", "english_translation": "The history of the realized experiences of Tibetan Lamas is here. Homage to glorious Samantabhadra! Now begins the history of the realized experiences of Tibetan Lamas. Among them, Nyak Jñānakumāra was from Yarlung in Ü-Tsang, the son of Nyak Trakra Lhanang and mother Sutsa Gyalmo Kyé. His secular name was Gyalsé Lodrö, his Dharma name Nyak Jñānakumāra, and his secret name was called Stainless Rising Moon. He was a secret bodhisattva of the sixth bhūmi, and he had a vajra cross at his heart. At that time, Nyak Jñānakumāra thought: I became the translator of the great master Vimalamitra, and I thought I knew the extent of Vimalamitra's knowledge. I became the translator of master Yudra Nyingpo, and I thought I knew the extent of Yudra Nyingpo's knowledge. The two masters only knew one aspect of the Dharma, and I learned both aspects of the Dharma from them, so I thought I was smarter than both of them. Vimalamitra thought: This Nyak Jñānakumāra has developed arrogance. Vimalamitra said: Kumāra, go to the confluence of the Yarlung River and the Kyichu River, and bring back this vase filled with water. Kumāra filled a vase with water at the confluence of the Yarlung River and the Kyichu River and offered it to Vimala. Vimala said: Kumāra, cup your palms. Kumāra cupped his palms. A drop of water dripped from the mouth of the vase. Vimala asked: Kumāra, did you hear that? Kumāra replied: How could I not hear it? Vimala said: In the land of India, there will be rivers as great as the confluence of the Yarlung River and the Kyichu River. We two know the amount of a vase of water in that. I taught you to know only one drop of it. So don't be too arrogant. Vimala also said: The Buddha's teachings are like the edge of the sky. In the land of India, there are as many teachings as there are great rivers. Two wise men know the amount of a vase of water. Kumāra knows only one or two drops. You only have that much, don't be too proud. At that time, Vairotsana was known as a scholar in both China and Tibet. Then, Nyak Jñānakumāra began to think about all aspects of the mind again." } ] ============================================================
Chinese
口诀。在口传中请问时，毗卢遮那的心中，认为娘·嘉纳古玛茹是贤者法器，将所有口诀的精华倾注于古玛茹。当时，娘·嘉纳古玛茹心中生起这样的念头：像这样的诀窍法器，即使是贤者毗玛拉和玉扎二人也没有。因此，他成了所知障，努力三次都失败了。娘·嘉纳古玛茹的父亲和兄弟，在娘·喀尔埃波处抢劫了财物后，大臣昂·昂斯，昂·塔格拉，鲁冈杀人后，担心被抓住，于是穿上僧人的服装，从藏地往上走。在铁匠贝格孜的铁匠作坊里休息时，那个铁匠的头像是用绳子捆起来的，嘴角有三个，眼睛周围是红色的，牙齿像海螺一样盘旋着，头发是棕色的，眼睛是三角形的，眉毛是蓝色的，身体像愤怒尊的装束，手脚像鸟爪，行为像大象，走路像天鹅，四肢像幻化一样，具有十二种相，为了观察是否是法器，向铁匠要了一根针，铁匠给了。第二天，用针刺他的嘴和眼睛，铁匠的嘴和眼睛都肿了。问他：刺穿了吗？回答说刺穿了。像这样刺了三次，嘴巴都没有变硬，只是嘴和眼睛稍微刺穿了一点，看起来心性很好。问铁匠：我拉风箱，你吹吗？回答说吹，于是吹风箱。念诵声闻乘的词句，他没有说什么，只是说吹风箱。之后，念诵菩萨的词句，声音比刚才小了一点，只是说吹风箱。之后，念诵大圆满的诀窍，他停止敲打，开始听。之后，上师心中想起了中国的巨大面具，说道：放下风箱，开始听。于是放下锤子，开始听。将所有心性方面都说出来后，铁匠贝格孜有时做工，有时不做工。上师心中说出了中国的巨大面具，铁匠贝格孜放下手中的工具，听着巨大的面具，古玛茹这样说道：铁匠，好啊。
English
Oral instructions. When asked in the oral tradition, Vairochana thought in his heart that Nyak Jñana Kumara was a wise vessel, and poured all the essence of the oral instructions into Kumara. At that time, Nyak Jñana Kumara had a thought in his heart: "Even the wise Vimala and Yudra do not have such a vessel for secret instructions." Because of this, he became obscured by the obscuration of knowledge, and failed three times in his efforts. Nyak Jñana Kumara's father and brothers, after robbing wealth from Nyak Khar Epo, Minister Ang, Ang Tagra, and Lugu, who had killed people, feared being caught, so they put on monks' robes and went up from Tsang. When resting in the blacksmith shop of the blacksmith Bektse, that blacksmith's head was tied up with ropes, his mouth had three corners, the area around his eyes was red, his teeth were spiraled like conch shells, his hair was brown, his eyes were triangular, his eyebrows were blue, his body resembled the attire of an angry deity, his hands and feet were like bird claws, his behavior was like an elephant, his gait was like a swan, and his limbs were like illusions, possessing all twelve marks. In order to examine whether he was a suitable vessel, he asked the blacksmith for a needle, and the blacksmith gave it. The next day, he pierced his mouth and eyes with the needle, and the blacksmith's mouth and eyes swelled up. He asked, "Did it pierce through?" He replied that it pierced through. After piercing him three times like this, his mouth did not harden, only his mouth and eyes were slightly pierced. It seemed that his mind was good. He asked the blacksmith, "I will pull the bellows, will you blow?" He replied that he would blow, and so he blew the bellows. When reciting the words of the Shravaka vehicle, he did not say anything, but only said that he was blowing the bellows. After that, when reciting the words of the Bodhisattva, the sound became a little smaller than before, and he only said that he was blowing the bellows. After that, when reciting the secret instructions of Dzogchen, he stopped hammering and began to listen. After that, the master thought of the great Chinese mask in his heart and said, "Put down the bellows and start listening." So he put down the hammer and began to listen. After speaking about all aspects of the mind, the blacksmith Bektse sometimes worked and sometimes did not work. When the master spoke of the great Chinese mask in his heart, the blacksmith Bektse put down the tools in his hand and listened to the great mask. Kumara then said, "Blacksmith, it is good."
Chinese
问发生了什么事吗？铁匠说：发生了好事。我说想求法。上师说：我明天回来。铁匠请求上师今晚留下来。上师答应了。在那里，上师在晚上的梦中，梦见铁匠贝则拿着金瓶。上师梦见甘露瓶是满的。上师梦见那个满瓶和铁匠的金瓶融合在一起。第二天，上师说：昨晚的梦兆很好，铁匠你看来是个有资格的法器，我答应传法给你。铁匠说：生命无常，现在就请传法吧。于是上师圆满灌顶，讲了十八句心髓教言。之后，上师惹嘉纳古玛返回自己的家乡，上师昂达ra 鲁冈因为有吃人肉的习气，所以上师被昂达ra 鲁冈抓了起来。上师被关在三层楼的城堡的中间房间里，用沉重的铁链锁着。两个狱卒在左右看守着。铁匠贝则听到上师被抓的消息后，内心充满了悲伤，哭了，捶胸顿足，什么也想不起来。晚上睡不着，白天什么也做不了，日夜不思饮食。之后，铁匠贝则打了两根铁棍，带了两个伙伴，在宰相昂达ra 鲁冈的城堡上挖洞，但无法从围墙到达中间的房间，所以当时就返回了。又做了个鸟形的装置，想爬上昂达ra 鲁冈的城堡，但无法从屋顶到达中间的房间，就把铁棍用绳子放到中间的房间，量了中间房间的尺寸，但当时也返回了。铁匠又把一千种不同的铁混合在一起，用缝纫用的布包裹起来，外面涂上泥土，用木炭火烧熔化。用它打了一把砍刀，长短和宽度都合适，使其具有足够的硬度，并使其硬到可以切断石头。带了一个二十一节的梯子。他和两个伙伴，三个人一起，在昂达ra 鲁冈的城堡上挖了个洞，进入了里面。两个狱卒正在打着呼噜，铁匠
English
When asked what happened, the blacksmith said: A good thing happened. I said I wanted to ask for Dharma. The master said: I will come back tomorrow. The blacksmith requested the master to stay tonight. The master agreed. There, in the night dream of the master, he dreamed that the blacksmith Bekze was holding a golden vase. The master dreamed that the nectar vase was full. The master dreamed that the full vase and the blacksmith's golden vase merged together. The next day, the master said: Last night's dream omen is good, blacksmith, you seem to be a qualified vessel, I promise to transmit the Dharma to you. The blacksmith said: Life is impermanent, please transmit the Dharma now. So the master gave the complete empowerment and spoke the eighteen pith instructions of the mind. After that, the master Nyak Jñana Kumara returned to his hometown, and the master Ngam Takra Luguang, because he had the habit of eating human flesh, was arrested by Ngam Takra Luguang. The master was imprisoned in the middle room of the three-story castle, locked with heavy iron chains. Two jailers were guarding on the left and right. The blacksmith Bekze heard the news that the master was arrested, and his heart was filled with sadness, he cried, beat his chest, and could not think of anything. He couldn't sleep at night, couldn't do anything during the day, and didn't eat or drink day and night. After that, the blacksmith Bekze beat two iron rods, took two companions, and dug a hole in the castle of Prime Minister Ngam Takra Luguang, but could not reach the middle room from the fence, so he returned at that time. He also made a bird-shaped device and wanted to climb the castle of Ngam Takra Luguang, but could not reach the middle room from the roof, so he put the iron rod into the middle room with a rope, measured the size of the middle room, but also returned at that time. The blacksmith mixed a thousand different kinds of iron together, wrapped them in sewing cloth, coated them with mud on the outside, and melted them with charcoal fire. He used it to make a chopper, the length and width were suitable, making it have enough hardness, and making it hard enough to cut stones. He carried a ladder with twenty-one steps. He and two companions, three people together, dug a hole in the castle of Ngam Takra Luguang and went inside. The two jailers were snoring, the blacksmith
Chinese
因此，铁匠成了老师的老师。老师说：“铁匠回去！我这里有沉重的铁枷锁。”铁匠没有回去，而是用砍刀砍断了两个狱卒的脖子，脖子无声地断裂了。然后，用砍刀砍断了两个狱卒的脚，脚踝的骨头也被砍断了。之后，老师解开了沉重的铁枷锁，铁匠背着老师下了楼梯，得以逃脱。在那里，老师没能从沉重的铁枷锁中脱身，铁匠小心翼翼地背着老师逃跑了。老师很高兴，说道：“容器༴ 容器༴ 容器༴ ”铁匠像从一个坑到另一个坑引水一样，领会了老师心中的所有知识。这是因为通过强烈的虔诚努力，净化了业障和障碍，这是加持的讲述。之后，铁匠的妻子萨擦凯尔高问道：“老师被非人所救，为何会遭受如此痛苦，甚至被囚禁？”老师说：“我曾向三位博学的上师请教佛法，心想现在我和一位博学者在一起了。但这会变成知识的障碍。认识到自心无生，并非意味着未来不会成熟。”拉帕尔的智慧正在讲解因明之法时，老师仁那嘉纳库玛拉前往奥玉，奥玉的居民逮捕了他，说他是异端，并真的把他变成了那样。索波拉帕尔益西听到后，披头散发，穿着一件破烂的衣服，假装成乞丐，前往那个地方，弯腰驼背地站在那里。他们问道：“你叫什么名字？”他只是咧嘴一笑，吞吞吐吐地说：“我叫斯塔布林林。”他看起来很憔悴，衣服破烂不堪，像个破烂的乞丐。直到有一天，他开始给僧侣们讲法，然后挖了个洞，带着财物逃走了。之后，他们两个正在讲解密宗玛哈瑜伽，住在如多，他说如尼亚有很长的库兹。拉帕尔益西去了拉如，一条大蛇的骨头...