Chinese
我灌顶后，获得了心性不变的口诀。赐予不坏教法的灌顶后，给予了行持觉性的口诀。赐予声词觉性的灌顶后，给予了认识本智的口诀。赐予任运成就三身的灌顶后，给予了身语意相遇的口诀。赐予无二关联的灌顶后，给予了大手印的口诀。赐予金刚句义总集的灌顶后，给予了委任法王的口诀。如是赐予了与灌顶相关的七种口诀，给予了一切许可，讲述了六十部续典，授记法王要在人间弘扬佛法。从智藏（ཛྙ་ན་གྷུ་ཡ་，梵文天城体：ज्ञानाघूय，梵文罗马拟音：Jñānaghūya，汉语字面意思：智慧库）中说，这个不费力气的秘密乘，在三个天界宣扬后，化身圣者心之子，要在赡部洲中央兴盛。如是说。对于欲天也如国王日宝一样。如是说。本体如无二大海的深处般不动摇地宣说。自性如自明之日升起般，平等地宣说。相状思如幻化，功用如如意宝珠般，宣说具备所需的一切。欲天们获得了见解的把握，行持融入了体验，意念趋向了成佛。出自《大幻化网》。在三个天界如何宣扬的第四品。༈。在印度如何降临呢？中部金刚座的东方，地方是广布达那郭夏洲，库扎卡拉海的旁边，箭主国王达那达罗拉，长子拉杂哈斯提，女儿巴拉米扎，侄子德谢巴拉米扎的拥有者，女儿对善心的意乐特别大，不离信心和精进的佛法，出家并圆满了比丘尼的所有戒律，舍弃了比丘，被五百比丘尼围绕。之后，在秋季的第一个月的第八天，梦见一个太阳从头顶融入，一个月亮从脚底融入。生起证悟后，前往库扎卡拉海洗澡，完成法行后，面向东方坐下，五只天鹅降落并洗澡，四只飞向天空离开了。一只返回，落到女儿的心口上，金色翅膀的鸟儿在心口上啄了三下。
English
After I consecrated, I received the instruction of the unchanging nature of mind. After bestowing the empowerment of the indestructible doctrine, I gave the instruction of the practice of awareness. After bestowing the empowerment of sound and word awareness, I gave the instruction of recognizing wisdom. After bestowing the empowerment of the three spontaneously accomplished bodies, I gave the instruction of encountering body, speech, and mind. After bestowing the empowerment of inseparable connection, I gave the instruction of the great seal. After bestowing the empowerment of the Vajra Assembly of Words, I gave the instruction of appointing the regent. Thus, I gave seven instructions related to empowerment. I gave all permissions. I explained sixty tantras. I prophesied that the regent should propagate the doctrine in the human realm. From Jñānaghūya: This effortless secret vehicle, after being proclaimed in the three realms of gods, the incarnate being, the heart-son, should flourish in the center of Jambudvipa. Thus it is said. For the desire gods, it is like the king, the sun, the jewel. Thus it is said. The essence is said to be as unmoving as the depths of the non-dual ocean. The characteristics are said to be as equal as the rising of the self-aware sun. The appearance is thought to be like an illusion. The function is said to be like a wish-fulfilling jewel, possessing all that is needed. The desire gods have found the confidence of view. The practice has been integrated into experience. The intention aspires to enlightenment. From the Great Net of Illusion: The fourth chapter on how it is proclaimed in the three realms of gods. ༈. How did it descend in India? To the east of the central Vajra Seat, in the land of the widespread Dhana Kosha Island, near the Kujrakala Lake, to the arrow-lord king Dhanadarola, the eldest son Rajahasti, the daughter Paramitra, the nephew Deshe Paramitra's owner, the daughter had a particularly great interest in virtue, inseparable from the Dharma of faith and diligence, ordained and completed all the vows of a Bhikshuni, abandoned the male Bhikshus, surrounded by five hundred Bhikshunis. Then, on the eighth day of the first month of autumn, she dreamed that one sun rose and dissolved from the crown of her head, and one moon rose and dissolved into the house from the soles of her feet. Having generated realization, she went to Kujrakala Lake and bathed. After completing the Dharma practice, she sat facing east. Five swans landed and bathed. Four flew into the sky and left. One returned and landed on the daughter's heart. The golden-winged bird pecked her heart three times.
Chinese
然后，在他的心中放置了一个闪耀的金刚杵，有五个尖端。 他感到高兴，聚集了他的父亲等眷属，讲述了他的梦和天鹅的故事，大家都很高兴。 他的父亲非常高兴，说他一定是佛陀的化身。 他做了大量的占卜和供养。 五个月后，一个儿子从他的心中诞生，手里拿着金刚杵，口中宣说着“金刚萨埵，虚空广大”。 他的脸上带着笑容和光彩。 于是，他的父亲和眷属们商议，请婆罗门相师为他取名。 相师说：“这个人从一开始就让国王、父子和眷属们高兴，并且容光焕发，手中还拿着金刚杵。 口中还宣说着金刚杵的语言。 因此，取名为极喜金刚。” 从不合适的年龄开始，他完成了所有的青年游戏，完成了所有统治王位的法律。 他的心自然而然地流露出来，开始宣讲佛法。 担心会发生争吵和断绝关系，所以在众目睽睽之下，他隆重地送走了一个骑着铁骡子三条腿的瑞玛迪。 然后，他从虚空中迎请了一位具有金刚杵的相好和特征的持金刚。 为他铺设了九层座垫，进行了供养和赞颂，并向他请教佛法。 他授予了与灌顶相关的三个口诀。 像以前在天界一样，他进行了灌顶，宣讲了佛法，给予了许可，并将一个金制的恰兴作为灌顶的标志交到他的手中。 他命令极喜金刚担任摄政，弘扬佛法。 持金刚的化身，以慈悲身压服三千世界。 以语言的智慧，广弘语言的教法。 自生智慧无所不包。 现象、自性、特征三者。 无为任运自然成就。 禅修时，不依赖五大。 身语意不依附任何事物。 如果不以智慧运用心识。 就会直接到达自性之地。 说完这些，他就消失在虚空中。 他向具有五种神通的极喜金刚宣说了这些。 从经验之语中说：我就是极喜金刚。 具有五种神通。 以肉眼的神通。 清楚地知道三千世界。 以天眼的神通。 知道天人的死亡和堕落。
English
Then, a blazing golden vajra with five prongs was placed in his heart. He was delighted and gathered his father and other retinue, and when he told of his dream and the story of the swan, everyone was pleased. His father was very pleased and said that he would surely be an emanation of the Buddha. He performed many divinations and rituals. After five months, a son was born from his heart, holding a vajra in his hand. He proclaimed, "Vajrasattva, vast as the sky," from his mouth. His face was radiant with a smile. Then, his father and retinue consulted and asked a Brahmin astrologer for a name. The astrologer said, "From the beginning, this one has delighted the king, father and son, and the retinue, and is radiant, and also holds a vajra in his hand. He also proclaims the words of the vajra from his mouth. Therefore, he shall be named Garab Dorje (Prahevajra)." From an unsuitable age, he exhausted all the activities of youthful play, and having made all the laws for holding the kingdom, his mind arose spontaneously. He began to teach the Dharma. Fearing that there would be disputes and severance, in the presence of everyone, he grandly sent off Remati, who rides an iron mule with three legs. Then, he invited Vajrapani, who was endowed with the marks and characteristics of a vajra in the sky. He spread a nine-tiered seat for him, made offerings and praises, and requested the Dharma. He bestowed three instructions related to empowerment. As before in the heavenly realm, he bestowed empowerment, taught the Dharma, gave permission, and handed a golden chaksing as a sign of empowerment. He commanded Garab Dorje to remain as regent and proclaim the teachings. The emanation of Vajrapani, with a compassionate body, subdues the three thousand worlds. With the wisdom of speech, he extensively teaches the teachings of speech. Self-arisen wisdom encompasses everything. The three aspects of appearance, nature, and characteristic. Unfabricated, spontaneously accomplished in bliss. When meditating, it does not depend on the five elements. Body, speech, and mind do not rely on anything. If awareness is not used by the intellect. It will directly arrive at the state of nature. Having said this, he departed into the sky. He taught this to Garab Dorje, who possessed the five clairvoyances. From the words of experience: I am Garab Dorje. Possessing five clairvoyances. With the clairvoyance of the fleshly eye. Clearly knowing the three thousand worlds. With the clairvoyance of the divine eye. Knowing the death, transference, and fall of the gods.
Chinese
知晓。 以现量智慧之眼， 知晓法性无生灭。 以现量法之眼， 知晓本来即是佛。 以现量佛之眼， 从任运成就三者之基中， 于一瞬间压制三世三处之佛。 获得无生死的法身。 若修，则完全依赖五大。 心无生灭，故如虚空。 心之自性本来是佛， 不作勤作，安住即是修。 从虚空之界中，生起虚空之神变。 安住于自生自灭中，即是虚空之界。 从心之界中，生起心之觉受。 安住于自生自灭中，即是修。 如是说。因此，清净二障，证得智慧明晰之文殊真实成就，向文殊亲教师宣说。经文中也说： 我乃文殊亲教师， 二障先前已清净。 功德智慧之光明晰， 文殊亲教师获成就。 于法性平等大义中证悟。 若修，则完全依赖五大。 五大与五部母相等。 五蕴与五部父相等。 自心与普贤金刚萨埵相等。 如是证悟，即是大平等， 不离平等之义即是修。 如是说。因此，向真实证悟菩提心之国王达那达罗宣说。经文中也说： 我乃达那达罗， 心如虚空之界。 虚空之界无边无际， 虚空之界无有根基， 虚空之界无有迁变， 虚空之界无有生灭。 心之譬喻如虚空， 菩提心无边无际， 心之体性无有根基， 菩提心无有迁变， 证悟即非见解乃是修。 若修，则完全依赖五大。 心无边无际，故无所修能修。 心无根基，故离修之执着。 心无迁变，故修无次第。 心无生灭，故修无取舍。 如是证悟之义中无有遗余， 修持之行即不离此。
English
Knowing. With the eye of manifest wisdom, Know the nature of reality without arising or ceasing. With the eye of manifest Dharma, Know that from the beginning, it is already Buddha. With the eye of manifest Buddha, From the basis of the spontaneously accomplished three, Subdue the Buddhas of the three times and three realms in one instant. Attain the Dharmakaya free from birth and death. If you meditate, it completely depends on the five elements. Since the mind has no arising or ceasing, it is like the sky. The nature of the mind is Buddha from the beginning, If you leave it without effort, that is meditation. From the expanse of the sky, the miracles of the sky arise. If you leave it as self-arising and self-subsiding, it is the expanse of the sky itself. From the expanse of the mind, the experiences of the mind arise. If you leave it as self-arising and self-subsiding, that is meditation. Thus it was said. Therefore, having purified the two obscurations and attained the actual accomplishment of Manjushri with clear wisdom, it was explained to Manjushri the spiritual friend. Also from the scripture: I am Manjushri the spiritual friend, The two obscurations have been purified from before. The wisdom of qualities and knowledge is clear, Manjushri the spiritual friend has attained accomplishment. Realizing the meaning of the great equality of Dharmata. If you meditate, it completely depends on the five elements. The five elements are equal to the five mothers of the families. The five aggregates are equal to the five fathers of the families. One's own mind is equal to Samantabhadra Vajrasattva. If you realize it in this way, it is great equality, Meditating without straying from the meaning of equality. Thus it was said. Therefore, it was explained to King Dhana Talo, who truly realized the mind of enlightenment. Also from the scripture: I am Dhana Talo, The mind is like the expanse of the sky. The expanse of the sky has no beginning or end, The expanse of the sky has no foundation, The expanse of the sky has no change, The expanse of the sky has no birth or death. The example of the mind is like the sky, The mind of enlightenment has no beginning or end, The nature of the mind has no foundation, The mind of enlightenment has no change, Realizing it is not view but meditation. If you meditate, it completely depends on the five elements. Since the mind has no beginning or end, there is no meditator or object of meditation. Since the mind has no foundation, it is free from grasping at meditation. Since the mind has no change, there is no alternating meditation. Since the mind has no birth or death, there is no accepting or rejecting in meditation. If you completely understand the meaning of such realization, The activity of meditation is not separate from it." Thus it was said.
Chinese
为了使血统不中断，讲述了长子ra tsa。经文中也说：我乃ra tsa hasti，是普贤金刚萨埵的种姓。以自明菩提心执持。三世诸佛的种姓也由菩提心执持。自明无生菩提心的意义，佛陀菩提持明三地同时压制。如果禅修，完全依赖五大。自己的心性本来就是佛，如果证悟心与佛无二无别，那就是禅修。如果证悟心无有变动，就能同时压制三地。如果这样证悟，就是不散乱的禅修。如是说。因此，为了证悟法性的意义而平等结合，讲述了女儿paramita。经文中也说：我乃女儿paramita，五大种姓的五位母亲无二无别地平等结合。五蕴和种姓的五位父亲无二无别地平等结合。自心普贤金刚萨埵无二无别地平等结合。如果这样证悟，就是正确的结合。如果禅修，完全依赖五大。因为心无有生灭，所以五大也断绝了生起的延续。因为心无有止息，所以五蕴也从止息的边际中解脱。生起的延续断绝，止息的边际解脱，就在大禅修的虚空中本来安住。如是说。因此，为了调伏傲慢者，消除贪执者，对龙王讲述。经文中也说：我乃龙王jogpo，不舍弃三毒，身语意。不舍弃五毒，五种智慧。不舍弃轮回，涅槃。如果禅修，完全依赖五大。心与习气不是二元对立的。如果清净于处所，就是无量光。如果执着于相，就是贪欲。如果三毒发动，就是身语意。在发动之时，身语意没有动摇。如果这样安住，就是禅修。如是说。因此，为了舍弃贪执，以及为了使一切自在，对夜叉女菩提女讲述。经文中也说：我乃夜叉菩提，自己的心就是金刚萨埵。金刚萨埵之外没有可禅修的。自己的心也是法身。法身之外没有可修持的。如果这样证悟，一切都在掌控之中。那