Chinese
被转移到白色地面之上。王子木奈赞布献上了三十金币，并讲述了奇妙之处。在《大幻化网》中记载，毗卢遮那七十三岁时，从察瓦绒来到西藏，那是他二十三岁的时候。 然后，大家奉上了许多食物和饮料，问道：我们这些眷属应该如何进入神圣的佛法？应该如何修行佛法才能获得善果？毗卢遮那回答说： 通过大量的闻思来聚集弟子。 不违背誓言地守护，就能聚集守誓者。 聚集守誓者，加持力就大，就能聚集受用。 精通世间法，说话就和蔼，就能聚集眷属和受用。 如果修行佛法，就不要说任何坏话。 说了伤人的话，会刺痛他人的心，不要说出口伤人伤心的话。 总的来说，口是魔鬼的门户，不要多说话。 现在有五种确定性： 辛辛苦苦地做事，却忘记死亡，这是确定性吗？ 不了解自己的心，所做的一切都会成熟为业果，这是确定性吗？ 不了解法性，所说的一切都是错谬之语，这是确定性吗？ 忙着与人商议，却耗尽了自己的生命，这是确定性吗？ 说是为了积资粮，却从没有的地方拿走，把不需要的东西供养出去，这是确定性吗？ 现在有四种不满： 积累了资粮的人，却不愿意布施，这样的善根也无法满足。 又说是在行善，却把人和牲畜混在一起，从人和牲畜身上获取利益，这样的善根也无法满足。 说是虔诚的信徒，却不记得死亡，这样的听法也无法满足。 说是修行佛法的人，穿着长袍，吃饱了饭，却忙得不可开交，四处奔波，这样的修行者也无法满足。 现在有四种粗暴： 言语粗暴，无缘无故地树敌。 身体粗暴，无缘无故地生病。 心意粗暴，无缘无故地遭受痛苦。 饮食粗暴，无缘无故地发生争斗。 现在有四种令人厌恶的事情： 恶劣的品性，找不到同伴，喋喋不休的乞丐，令人厌恶。 大腹便便，不知满足的人，令人厌恶。 无法忍受，却勉强修习忍辱，令人厌恶。 没有证悟，却假装没有贪欲，令人厌恶。 现在有四种合适的事情：
English
It was transferred to the white ground. Prince Mune Tsenpo offered thirty gold coins and spoke of the wonders. According to the Great Net of Illusion, Vairotsana was seventy-three years old when he came to Tibet from Tsawa Rong, which was when he was twenty-three. Then, everyone offered many foods and drinks, asking: How should we, these attendants, enter the sacred Dharma? How should we practice the Dharma to attain good results? Vairotsana replied: Gather disciples through much hearing and contemplation. If you protect your vows without breaking them, you will gather those who keep their vows. If you gather those who keep their vows, the blessings will be great, and you will gather resources. If you are skilled in worldly affairs, your speech will be kind, and you will gather attendants and resources. If you practice the Dharma, do not speak any evil words. Speaking hurtful words will pierce the hearts of others, so do not speak words that hurt and wound. In general, the mouth is the gateway to demons, so do not speak too much. Now, are there five certainties? Working hard but forgetting death, is that a certainty? Without understanding your own mind, everything you do will ripen into karmic results, is that a certainty? Without understanding the nature of reality, everything you say will be mistaken words, is that a certainty? Being busy consulting with others but exhausting your own life, is that a certainty? Saying you are accumulating merit but taking from what is not there and offering what is not needed, is that a certainty? Now, there are four things that are never satisfied: A person who accumulates merit but is unwilling to give, that merit will not satisfy. Also, saying you are doing good deeds but mixing humans and livestock, taking benefits from humans and livestock, that merit will not satisfy. Saying you are a devout believer but not remembering death, that listening to the Dharma will not satisfy. Saying you are practicing the Dharma, wearing long robes, eating your fill, but being too busy and running around, that practitioner will not satisfy. Now, there are four coarse things: Coarse speech leads to enmity for no reason. Coarse bodily conduct leads to illness for no reason. Coarse mind leads to suffering for no reason. Coarse eating and drinking leads to quarrels for no reason. Now, there are four disgusting things: A person with a bad character who cannot find a companion, a chattering beggar, is disgusting. A gluttonous person who is never satisfied is disgusting. Practicing patience reluctantly when you cannot endure is disgusting. Pretending to be without attachment when you have not realized it is disgusting. Now, there are four appropriate things:
Chinese
哦哦！比起守护天空的空性，守护空性更好。比起守护十五斋日，守护五毒更好。比起守护一百个吉日，守护殊胜的八法更好。总的来说，比起守护戒律，守护十不善业更好。那里有克里尔的四个弟子。刚进入布施之道，吝啬的结就被克里尔所学。刚进入忍辱之道，愤怒就被克里尔所学。刚进入精进之道，懒惰就被克里尔所学。唉！比起绕着天空、日月和四大部洲，我们的寿命消耗得更快。比起把木片扔进大海，我们的寿命消耗得更快。比起射出的巨大箭矢，我们的寿命消耗得更快。人生不停留，一直在流逝。我们忘记了死亡。身体的痛苦就像缺水的鱼一样，真是可怜。语言的痛苦就像失去众多孩子的母亲一样，真是可怜。内心的痛苦就像客人被困在等待处一样，真是可怜。我执的痛苦就像猎物被困在陷阱里一样，真是可怜。仅仅人身的痛苦都如此，无量劫的三恶道之苦又该如何承受？现在连一年、一月、一天的痛苦都无法忍受，那要经历多少劫的痛苦才能忍受呢？唉！活着的时候，内心获得平静最好。证悟的曙光在心中升起总是好的。承担起养育身心的父母是好的。承担起金刚上师总是好的。进入神圣的佛法之门总是好的。获得口耳相传的诀窍总是好的。总的来说，行持神圣的佛法是好的。从小教导孩子学习文字和算术是好的。经常闻思是好的。听闻融入心中是好的。经常忆念死亡是好的。食物和财富贫乏是好的。不要过于执着于喧嚣。如果过于执着，就会转生为鼻子上的魔鬼。因此会堕入地狱。一旦堕入地狱，就无法解脱，请看所有口耳相传的教言。如果嗔恨心重，贪恋血肉，就会转生地狱。如果贪欲心重，偷盗抢劫，就会转生饿鬼道。不信佛法，占卜算卦。繁殖畜生，买卖交易，就会转生畜生道。行持十不善业
English
Oh oh! It is better to protect emptiness than to protect the emptiness of the sky. It is better to protect against the five poisons than to observe the fifteenth day of the month. It is better to protect the eight excellent qualities than to observe a hundred auspicious days. In general, it is better to protect against the ten non-virtues than to keep vows. There were four disciples of Tril. As soon as one enters the path of generosity, the knot of miserliness is learned by Tril. As soon as one enters the path of patience, anger is learned by Tril. As soon as one enters the path of diligence, laziness is learned by Tril. Alas! Compared to circling the sky, the sun and moon, and the four continents, our lifespan is consumed more quickly. Compared to throwing a piece of wood into the ocean, our lifespan is consumed more quickly. Compared to a great arrow that has been shot, our lifespan is consumed more quickly. Life does not stay, it is always passing. We forget death. The suffering of the body is like a fish out of water, how pitiful. The suffering of speech is like a mother who has lost many children, how pitiful. The suffering of the mind is like a guest trapped in a waiting area, how pitiful. The suffering of ego is like a wild animal trapped in a snare, how pitiful. If the suffering of just one human life is like this, how will we endure the suffering of the three lower realms for countless eons? If we cannot bear the suffering of even one year, one month, or one day now, how will we be able to endure suffering for countless eons? Alas! It is best to find peace in your heart while you are alive. It is always good for the dawn of realization to rise in your heart. It is good to take care of the parents who have raised your body and mind. It is always good to take on a Vajra Master. It is always good to enter the gate of the sacred Dharma. It is always good to find the oral instructions of the lineage. In general, it is good to practice the sacred Dharma. It is good to teach children to read and write from a young age. It is good to always study and contemplate. It is good for hearing to penetrate the mind. It is good to always remember death. It is good to have little food and wealth. Do not be too attached to busyness. If you are too attached, you will be reborn as a demon on your nose. Therefore, you will fall into the hell realm. Once you fall into the hell realm, there is no liberation, look at all the oral instructions. If you have a lot of hatred and are attached to blood and flesh, you will be reborn in the hell realm. If you have a lot of desire and steal, you will be reborn in the hungry ghost realm. If you do not believe in the Dharma, you will engage in divination. If you breed animals and engage in buying and selling, you will be reborn in the animal realm. Practicing the ten non-virtues
Chinese
造作恶业。 为了弥补它，展示行善。 那将转生为人。 行十善，守护初八、十五等日子。 心中执着强烈。 这将转生为地主。 行十善，守护戒律。 修持三族姓，但执着强烈。 精进于咒语和禅定。 这将转生为地主眷属。 行十善，断除不善。 三族姓如君主和臣民。 以清净的供品供养外境。 由于未能解脱执着。 这将转生为龙族。 见解是无我，修持禅定。 行为逐渐提升，全面提升。 对本尊天神坚定不移。 这将转生为五大龙王。 进入禅定三摩地的门径。 见解结合方便和智慧。 为了获得圆满报身。 这是修持玛哈瑜伽的禅定。 拥有力量和神通。 必定转生为非天。 修持十度波罗蜜和空性。 在完全不执著的中观中。 修持明晰而不执著的阿玛那色哇。 修持超越忆念和无忆念的伟大智慧的恰嘉巴。 进入法界和智慧之门的。 阿努瑜伽乘。 修持无分别的大乐。 这些从无边无际之处。 转生到十二处以下。 认识到自心无生且无处不在。 那就是无勤任运的大乐普贤王如来。 如是说后，所有民众都信服了。 将大师毗卢遮那迎请到国王的唐卡房顶上。 铺设了九层高的坐垫。 上面悬挂着幡幢和伞盖。 陈设了许多食物和饮料。 许多国王和大臣像墙倒塌一样地顶礼膜拜，寻求佛法。 此时，大师毗卢遮那的口中说出这样的话语： 向见修行持一切的至尊上师顶礼！ 即使通达了无为、无垢如虚空般的意义。 如果像这样行持，就能很好地适应。 诸位通达意义的瑜伽士们，请谛听！ 将宣说真实确定的意义的上师置于头顶。 将他所教导的口诀铭记于心。 瑜伽士的马性不要小，行为不要大。 即使通达了诸佛的密意，也要使行为与人相符。 不要舍弃积累资粮的善行。
English
Engaging in sinful actions. As a remedy for that, showing the practice of virtue. That will be reborn as a human. Practicing the ten virtues and keeping the eighth and fifteenth days of the month. Having great attachment and clinging in the mind. This will be reborn as a landowner. Practicing the ten virtues and keeping vows. Accomplishing the three families, but with great attachment. Engaging in mantra and samadhi. This will be reborn as a retainer of a landowner. Practicing the ten virtues and abandoning non-virtue. The three families in the manner of a lord and subjects. Offering pure offerings to the external world. Because of not being liberated from grasping and attachment. This will be reborn into the Naga race. The view is selflessness, meditating on samadhi. The conduct is ascending gradually, ascending completely. Holding firmly to the Yidam deity. This will be reborn as the five great Naga kings. Having entered the door of the three samadhis. The view combines skillful means and wisdom. Desiring to attain the Sambhogakaya. This is the meditation practice of Mahayoga. Possessing power and miraculous abilities. Will definitely be reborn in the Asura realm. Practicing the ten perfections and emptiness. In the Madhyamaka that is completely without grasping. Meditating on clarity without attachment, Amana Seva. Practicing the Chagya Ba of great wisdom that transcends memory and non-memory. Having entered the door of the sphere of reality and wisdom. The Anuyoga vehicle. Meditating on the great bliss of non-duality. These, from the limit of the limitless. Are reborn below the twelve sources of perception. Realizing that one's own mind is unborn and without direction. That is the effortless, spontaneously present great bliss, Samantabhadra. Having said this, all the people believed. Master Vairochana was invited to the top of the king's Thangka house. A nine-tiered seat was laid out. Above it were hung banners and umbrellas. Many foods and drinks were presented. Many kings and ministers prostrated like a collapsing wall, seeking the Dharma. At that time, these words came from the mouth of Master Vairochana: I prostrate to the supreme gurus who know all views and practices! Even if one understands the meaning of non-action and stainlessness like the sky. If one acts in this way, it will be well suited. All you yogis who understand the meaning, please listen! Place the guru who teaches the true and certain meaning on the crown of your head. Always hold the instructions he teaches in your heart. Let the yogi's horse-nature not be small, and the conduct not be great. Even if one understands the intention of the Buddhas, one should make one's conduct conform to people. Do not abandon the virtuous actions of accumulating merit.