Chinese
萨所！这是最极秘密的教诲。又，在那时，阿卡玛的遗嘱，教诲说连风都不能听到。从师利星哈的心之虚空中，为毗卢遮那的心传授心髓。愿与有业缘和福分者相遇。此自心智慧金刚，有无中观也不可得，不住于常断之边，于无有增损的法性中，安住于无取舍之心，远离此是彼的修习之念。那是见解的究竟。心是诸佛的本体，所谓心即是佛。心观心时，审察心的过失和错处，由此生起觉受和暖相，自显坛城于自身显现。心的颜色什么也不可得，形状的相状什么也没有。心不是从因产生的，也不是因缘而坏灭。无始无终，三时之中空寂而清净。无法指示说就是这样，不是遮破、执取、舍弃，也不是生和六境的行境，沉掉和昏沉二者于此皆无，安住于如实之状态中。字句手印什么也不可得，是超越言语文字的禅修。心的感受或行为，要么是昏沉，要么是堕落很多。对于那些，无有希望和恐惧，什么也不执着为自性。若未从空性之状态中动摇，则不觉察脉之运行，五蕴也不显现为存在，唯有虚空之状态中，智慧明觉生起的当下，如星光，如闪电，如旭日之光般明亮。如是通达即是圆满之道，一切皆空的明觉之力量，遣除黑暗的太阳之光。这是智者师利星哈的教言，毗卢遮那精进修持，融入君王的心中。如是说后，唱了道歌。又，毗卢遮那从道歌中引出，向师利星哈禀告：母牛不忍幼犊吸吮而分离，挤尽乳汁，母牛自己也断气了。蜜蜂不忍与花分离，花朵凋零，蜜蜂自己也断气了。青稞的酒糟不忍分离，压榨殆尽，酿酒婆自己也断气了。具教言的上师啊！
English
Sa so! This is the most secret and supreme instruction. Furthermore, at that time, Aka Ma's testament, instructed that it should not be heard even by the wind. From the heart space of Shri Singha, the heart essence was transmitted to the mind of Vairochana. May I meet one who has karmic connection and fortune. This self-mind wisdom vajra, neither existence nor non-existence, not even Madhyamaka, is discernible, not abiding in the extremes of permanence or annihilation. In the nature of reality without exaggeration or denigration, settle the mind without acceptance or rejection, free from the concept of meditating 'this' or 'that.' That is the ultimate of view. Mind is the essence of all Buddhas, what is called mind is Buddha. When mind looks at mind, examine the faults and errors of the mind, from which arise experience and warmth, the self-appearing mandala manifests in oneself. The color of mind is not discernible in any way, there is no form or shape. Mind is not produced from causes, nor is it destroyed by conditions. Without beginning or end, empty and pure in all three times. It cannot be pointed out as being like this. It is not the object of negation, grasping, abandonment, or indifference, nor is it the object of birth and the six senses. Dullness and drowsiness are not present in this. Rest in the state of what is as it is. Letters and symbols are not discernible in any way, it is meditation beyond words and language. The feeling or behavior of the mind is either dullness or many downfalls. For those, there is no hope or fear, not grasping anything as essence. If one does not waver from the state of emptiness, one does not feel the movement of the channels, and the aggregates do not appear to exist, but in the state of empty space itself, the directness of the arising of wisdom awareness, clear like the light of a star, like a flash of lightning, like the light of the rising sun. Thus, understanding is the path of completion, the power of awareness that everything is empty, the light of the sun that dispels darkness. This is the teaching of the wise Shri Singha, Vairochana practiced diligently, absorbed into the heart of the king. Having said this, he sang a song. Again, Vairochana, drawing from the song, reported to the master Shri Singha: The mother cow cannot bear to be separated from the calf drinking milk, having squeezed out all the milk, the mother cow herself also died. The bee cannot bear to be separated from the flower, the flower withers, the bee itself also died. The barley mash cannot bear to be separated, having been squeezed to the end, the brewer herself also died. O master with instructions!
Chinese
不忍离别，传承、口传、诀窍已经圆满，就此决定。之后，师君吉祥狮，心怀对毗卢遮那的慈悲，因担心弟子死去而说了这首歌：譬如隐藏在国王宝库中的珍宝，如果被盗贼偷走，追回后会因珍宝而丧命。同样，隐藏在金刚座的诀窍阿底，即使被手印施予者压制也无法压制，我取走了它，送给你毗卢遮那。如果被发现，就会因珍宝而丧命。你的朋友也在路上被第一个食人魔杀死。你也将会被杀死，所以快点逃走。这样说道。金粉又给了毗卢遮那。之后，毗卢遮那又向师君吉祥狮唱了这首歌：唉玛吙！真是稀有中的稀有！从口中说出的话语如甘露般滴落。对于被轮回之病折磨的人，希望慈悲的药能有所帮助。将菩提交到手中的珍宝，祈愿来世也不分离，永远相伴。毗卢遮那这样说道，向师君吉祥狮顶礼膜拜并祈祷。之后，师君吉祥狮说道：你的朋友乐成去往西藏，但还没到达就被路上的第一个食人魔杀死了。你也会被食人魔杀死，所以去找跑得快的首领，名叫鸠摩罗和鸠诃梨的两人中的任何一个帮忙，快点逃走。不然你会被杀死的。说完，又把金粉给了毗卢遮那。之后，毗卢遮那去找名叫鸠奢铁树者，请求他帮助自己跑得快，用瑞玛谛的铁骡子三条腿的马。鸠奢铁树者地方的人都说：你是谁？从哪里来？禀告了毗卢遮那。之后，毗卢遮那又唱了这首歌：我就是毗卢遮那，在无所缘如虚空般清净的法界中，生起了大乐无离合的广阔之父，真是稀有奇妙我生于此身。从虚空清净的法界而来，为了这个世界的需要而选择，从明觉的宫殿中升起了慈悲的太阳，
English
Unable to bear parting, the transmission, oral instruction, and key instructions are complete, so decide this. After that, Master Shri Singha, with compassion for Vairochana, spoke this song out of fear that the disciple would die: For example, treasures hidden in the king's treasury, if stolen by thieves, would be found after being cut off, and one would lose one's life for the sake of the treasure. Similarly, this Ati key instruction hidden in Vajrasana, even if suppressed by those who give mudras, cannot be suppressed. I have taken it and sent it to you, Vairochana. If found, one will lose one's life for the sake of the treasure. Your friend was also killed by the first cannibal on the road. You will also be killed, so hurry up and run away. So he said. He gave the gold dust back to Vairochana. After that, Vairochana again sang this song to Master Shri Singha: Emaho! How wonderful and amazing! What is said from the mouth drips like nectar. For those tormented by the disease of samsara, may the medicine of compassion be of some help. The precious jewel that has placed enlightenment in your hand, I pray that it will not be separated in the next life, but will always be with me. Vairochana said this, prostrated to Master Shri Singha and prayed. After that, Master Shri Singha said: Your friend Lekdrub went to Tibet, but before he arrived, he was killed by the first cannibal on the road. You will also be killed by the cannibal, so ask one of the two leaders who run fast, named Kumara and Kuhari, to help you and run away quickly. Otherwise you will be killed. After saying this, he gave the gold dust back to Vairochana. After that, Vairochana went to a person named Kusha Iron Tree, asking him to help him run fast, using Remati's iron mule, a three-legged horse. The people of Kusha Iron Tree's place all said: Who are you? Where do you come from? They reported to Vairochana. After that, Vairochana sang this song again: I am Vairochana, in the Dharma realm that is as pure as aimless space, the great bliss of non-separation arises, the vast father, how rare and wonderful I was born in this body. Coming from the Dharma realm of pure space, I have chosen for the needs of this world, from the palace of awareness, the sun of compassion has risen,
Chinese
了悟本地之意。 原始清净，大乐自然圆满啊！ 具有如虚空般清净菩提心者， 对于无生无住的阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）， 除了意之所向之外别无他事。 阿字乃是意之生源， 从此而生的意义是这样的： 无有财富，持有智者的口诀。 无有上师，噶饶多吉尊者。 无有眷属，天龙八部为眷属。 无有妻子，普贤佛母的虚空。 无有朋友，空行母为友。 无有食物，自性心为食。 无有骏马，六识为意之骏马。 无有儿子，自明为心之子。 无有本尊，自明为心之本尊。 无有威力，从根斩断三毒。 无有依赖，今晚请作一番观察。 如是说后，所有当地人都很高兴，做了很多服侍。 之后，毗卢遮那没有找到善于行路的官员库哈拉达， 于是拜见了善于行路的官员库玛拉， 向库玛拉献上了一块金板，请求传授行路之法。 库玛拉说道： 绝对的行路之法， 父亲也不会传给儿子。 从这里到达西藏，就像取宝一样。 库玛拉于是将行路之法传给了毗卢遮那。 那是从印度地方， 老鹰俯冲下来那么快。 毗卢遮那也用了一年时间修成了行路之法， 达到了能削掉戈波山山脊的程度。 之后出发，到达了名为达吉旃檀林的地方。 在那里，达吉的国王拉呼拉比比问道： 西藏的僧侣所说的无生之法是怎样的？ 请您开示。 国王将一件丝绸披风披在毗卢遮那身上， 毗卢遮那回答道： 我是毗卢遮那佛， 对于各种各样的众生， 想着像太阳一样普照， 经历了十六种苦行。 摧毁了如幻的蕴身， 导师的慈悲在我心中显现。 因为能照亮一切， 所以名字也是毗卢遮那。 我的名字和意义相符， 法性如虚空般清净，深邃圆满， 没有什么不是佛的体性。 我所说的这些话，是为了报答导师的恩情， 国王请铭记于心。
English
Having found the essence of the ground of being. Primordial purity, great bliss spontaneously perfect, ah! This one who possesses a bodhicitta as pure as the sky, For the single letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, Literal Chinese meaning: A) which is unborn and un abiding, There is nothing to do other than to contemplate its meaning. The letter A is the source of contemplation, The meaning that arises from it is as follows: There is no wealth, holding the instructions of the wise. There is no teacher, glorious Garab Dorje. There are no retinue, the eight classes of gods and demons are the retinue. There is no wife, the space of Samantabhadri. There are no friends, the dakinis are the friends. There is no food, the nature of mind is the food of the mind. There is no horse, the six aggregates are the horse of the mind. There is no son, self-awareness is the son of the mind. There is no deity, self-awareness is the deity of the mind. There is no power, cutting off the three poisons from the root. There is no reliance, tonight, please make an examination. Having said this, all the people of the place were delighted and made great service. Then, Vairotsana, not finding the officer of swift feet, Ku Harada, Met the officer of swift feet, Kumarara, And offered a golden plate to Kumarara, and requested the swift feet. Kumarara said: The swift feet is definitely, Not even a father gives to a son. From here to Tibet, it is like finding a treasure. Kumarara then gave the swift feet to Vairotsana. That is from the country of India, Just as a hawk swoops down. Vairotsana also accomplished the swift feet for a year, And achieved the extent of cutting the ridge of Gobo Mountain. Then he left and went to a place called Dagi Chandana Grove. There, the king of Dagi, Rahula Bibi, said: What kind of Dharma is the unborn Dharma that the Tibetan monks speak of? Please explain. The king offered a silk cloth to Vairotsana's body, Vairotsana replied: I am Vairochana, For the various kinds of beings, Thinking of shining like the sun, I have done sixteen difficult deeds. Having destroyed the illusory aggregates of the body, The compassion of the teacher has dawned in me. Because I illuminate all, My name is also Vairochana. My name and meaning are in accordance, The nature of Dharma is as pure as the sky, its depth is complete, There is nothing that is not the essence of the Buddha. These words that I speak are to repay the kindness of the teacher, May the king keep them in mind.
Chinese
请稍微听一下其中的含义， 无所缘的菩提心， 从能取和所取二者中解脱， 舍弃名言语句的声音后， 如果那本身显现而不散乱， 就是无生之法性。 如是说。 又为了领会其意义而作此安立。 毫不错乱地修持此， 来世将会酬谢。 如是说。 当时，达基国王晚上请教说：众生不执着于五种欲妙，在那样的状态中清净，享用圆满报身，与享用是否相同或不同？ 拜若扎纳回答说：不舍弃欲妙而享用圆满，五种欲妙是如来藏的界，舍弃与不舍弃，如果了悟无二之义，无论如何享用，都是殊胜的享用。 如是说。 国王拉胡比又向拜若扎纳请教说：阿赖耶识是法界，这样说的意义是什么？ 拜若扎纳回答说：阿赖耶识是自己的心，从不造作的心之外，没有其他的法界，因此，界与阿赖耶识是无有差别的法，断除根本，就安住于无二之中，无二不造作是阿底瑜伽的教言。 如是说。 国王又问：无明与智慧无有差别，这样说的意义是什么？ 拜若扎纳回答说：在明觉的时候，智慧显现在界中，在无明的时候，智慧显现为轮回，虽然明觉与无明有很大的差别，但是三世诸佛，从大界本身没有迁变，在无明的时候是阿赖耶，从法性界没有改变，如果转为明觉，就是大乐法身。 如是说。 国王又问：甚深中的甚深，殊胜瑜伽，如果以见来断除，如何断除？ 拜若扎纳回答说：殊胜乘秘密真言果之法，虽然无生金刚显现，但是众人不能了悟，秘密真言果之义穷尽，无论谁精通一切乘，也得不到丝毫，因此，秘密真言殊胜乘是极为殊胜的。 如是说。 国王又问：扬扎和，玛哈瑜伽和，阿努瑜伽和，阿底