English
It accords with the tantra. Therefore, Vairochana illuminates everything. The place is Akanishta. The retinue is the Buddhas of the four castes, with no other retinue. Heroes and heroines are the retinue with special wisdom. The time is the fifth five-hundred year period. The teachings are the root tantra Mūlatantra, Purifying the Evil Destinies, Supreme Conqueror of the Three Realms, Glorious Supreme First, and so on. The compiler is Glorious Born Vajrapani. In between, in the heavenly realm of the desire realm, it was taught to the Vidyadhara siddhas. In the human realm, it was taught on the peak of the burning fire mountain. The retinue is male and female Vidyadharas. The time is the sixth five-hundred year period. The teachings are the previous teachings. The teacher is Shakyamuni. The compiler is Ananda. If it is said that it is unreasonable for both Sutra and Tantra to be taught in the teachings of the teacher Shakyamuni, then in the seventh chapter of the Gongpa Düpa, the Lord of Lanka asked: Secret Lord, the emanation body, the Powerful One, is this Shakyamuni, whose emanation body is it? The Secret Lord replied: This is an emanation of Vajrasattva, an inconceivable emanation of the Buddhas of the three times, which cannot be expressed even by words, take one part of the emanation from within. This is to say that the Dharmakaya is advised by the Sambhogakaya Vairochana with the Lion of Speech to Vajrasattva. Illusion, etc., lineage of lineage, that is, lord of lineage. Heart of heart, that is, supreme of heart. Vajra lineage lord, all mandalas. This is to say that it is reasonable for an emanation to be divided into one part, and Shakyamuni and others to teach secret mantras. From Gongpa Düpa: Again, in this world of the Saha world of the three thousand great thousand worlds, it is prophesied that there will be a Buddha named Shakyamuni, who will teach the Dharma of the Great and Small Vehicles, as well as the clear light of the mandala of the mind, and the suchness of secret mantras. Therefore, it is Shakyamuni who teaches in the human realm. If asked, then who teaches the teachings of Mahayoga? This is also through the transmission of the three bodies, that is, the great Akanishta. From the Ten Sutras: Akanishta, Akanishta, place Akanishta. From the arrangement of the precious palace, etc. The teacher Samantabhadra, in union without duality with the mother Samantabhadri, dissolves into the Dharmakaya. From the Tantra of Explaining the Specifics of Illusion: Method and wisdom are non-dual, that is Vajra.
Chinese
使用饰物。与明妃一起接受。法身安住于菩提心中。如是说。之后，十六天女以歌舞供养和赞颂劝请。以空性之禅定。莫断绝大悲。为了众生的利益而起身吧！听闻此劝请后。从阿江语的印契中。起身为大手印之身。诸天和天女、龙女们。我说你们的愿望，听着。这样应允后宣说了续部。因此，除了眷属尼之外，还有五部佛的父母，具有特殊种姓的菩萨和菩萨母，忿怒尊和忿怒母。化身和再化身。教法是：以父尊为主，依赖方便的父续；以母尊为主，依赖智慧的母续；从方便智慧的交合中，方便智慧无二的是总续。总而言之，包含于这三者中。分开来说，就是这五部，以及后来所说的幻化八部，与口诀相结合，从六部续之王中生起的后盾是月密明点佛陀合修。羯磨鬘。光辉炽燃界限续。四种事业是：寂静是劫如火燃的续。增益是真实寿命和甘露三者的续。怀爱是莲花大自在的续。猛厉是拉玛、食肉者、金刚橛三者的续。后续是密咒的五部经续。结集者是猛厉勇士手金刚。时间是五百七十年。中间被称为三处神所。从《意集经》中说：能仁王是秘密主。舍弃孩童的行为后。化身金刚持之王。被称为三处神所后又说。成为密咒宝藏之主。如是说。之后是如何在人间出现的呢？又从《意集经》中说：导师能仁王。在众生寿命百岁时出现。三藏和三瑜伽。之后考虑入灭。在广严城与众多眷属一起度过三个夏季月。在秋季二月时，为了给眷属留下三种教诲。具有神通者，你们实际上被我聚集为眷属的一切。必定有被确立的。这样说道。眷属的
English
Use ornaments. Accept with a consort. The Dharmakaya abides in the Bodhicitta. Thus it is said. Then, the sixteen goddesses made offerings of song and praised and urged. With the Samadhi of emptiness. Do not cease compassion. Arise for the benefit of beings! Having heard this urging. From the Mudra of A-jiang speech. Arising as the body of Mahamudra. Gods and goddesses, Naga maidens. I will tell you your wishes, listen. Having given this promise, the Tantra was spoken. Therefore, other than the retinue Ni, there are the five Buddha families, father and mother, Bodhisattvas and Bodhisattva mothers of special lineage, Wrathful Ones and Wrathful Mothers. Emanations and further emanations. The teachings are: the Father Tantra, which relies on skillful means, with the father deity as the main focus; the Mother Tantra, which relies on wisdom, with the mother deity as the main focus; and from the union of skillful means and wisdom, the non-duality of skillful means and wisdom is the General Tantra. In summary, it is contained within these three. Separately, it is these five families, and the later-spoken Eight Classes of Illusion, combined with oral instructions, the support arising from the six Tantra Kings is the Lunar Secret Bindu Buddha Union. Karma Mala. The Glorious Burning Boundary Tantra. The four activities are: Pacifying is the Tantra of the Kalpa burning like fire. Increasing is the Tantra of the three: true life and nectar. Magnetizing is the Tantra of the Great Powerful Lotus. Wrathful is the Tantra of Lama, Flesh-Eater, and Vajrakila. The subsequent is the Tantra of the five Sutras of Mantra. The compiler is the Wrathful Hero Vajrapani. The time is the seventh five-hundred year period. In between, it is known as the Three Divine Abodes. From the Gongdü (Collected Intentions): The Sage King is the Lord of Secrets. Having abandoned the behavior of a child. The emanation, the King Vajradhara. After being known as the Three Divine Abodes, again. Become the master of the treasure of secret mantras. Thus it appears. Then, how did it appear in the human realm? Again, from the Gongdü: The Teacher, the Sage King. Appears when the life of beings is a hundred years. The three Pitakas and the three Kriyas. Then, contemplating entering Nirvana. In Vaishali, together with many retinues, he spent three summer months. In the second month of autumn, in order to leave three instructions for the retinues. Those of you with miraculous powers, in reality, gather all those who have turned to me as a retinue. There are definitely things that have been established. Thus he spoke. Of the retinue
Chinese
其中大显神通，这样说道： 唉！成为胜者之刹土的六道众生，务必聚集，各方人士请听！今天胜者将降下甘露之语，欲摧毁三毒者，全部聚集！ 这样宣告后，大家都聚集了。 于是开示道： 诸位道友，请知晓！ 一切法皆是无常， 一切财富终将衰败， 一切事物必定坏灭， 因为有情众生的生命之轮有生有死。 我已完全入于涅槃， 谁有未决之疑惑，请提问！ 这样开示后，眷属中名为持明之王金刚手者，从自己的座位上站起，以狮子的姿态看着导师，这样禀告道： 您是虚空之自性， 无有已逝与未逝， 为了与世间相合， 示现涅槃而广为调伏。 您如世间之明灯般升起， 照亮了天人世间的一切， 驱散了黑暗的轮回， 照亮了心之坛城。 以行持地与解脱道， 为了获得菩提， 对于引导之三乘， 如何安排次第呢？ 如果没有明确开示平等取舍之行持， 这样问道。 当时，因为教法尚未成熟， 所以预言了未来之说法： 我将不在此地久留， 一百一十二年后， 在被称为三神居处的地方， 将出现殊胜之教法精髓。 在瞻洲东方之边境， 将有具缘之种姓之人， 成为先前教法之所在。 在名为猛烈者之顶峰， 具足良善之友伴， 朗卡的君主等， 将由金刚手所照亮。 这样授记后，身入于涅槃。 此后二十八年，人间出现密法的方式是： 在导师入灭后， 对名为匝之国王， 金刚手授记说： 在匝霍尔地区的附近， 具足威力之足迹所践踏之玛拉雅， 有天铁之顶峰山， 顶峰上有狡猾之犬王居住， 山面以白岩犬齿装饰， 圆满生长八十种草木精华， 东方有吉祥阿修罗， 面
English
Then, displaying great miraculous powers, he said this: O six types of beings who have become the realm of the Victorious One, be sure to gather, and listen all you who are present! Today the Victorious One will bestow the nectar-like speech, all who wish to destroy the three poisons, gather! Having proclaimed this, everyone gathered. Then he bestowed the teaching: Hey! Friends, know this! All phenomena are impermanent. All wealth will eventually decline. All things will certainly perish. Because the wheel of life of beings has birth and death. I have completely passed into nirvana, whoever has unresolved doubts, ask questions! Having bestowed this teaching, from within that assembly, a king of awareness holders named Kunjara arose from his seat, and gazing at the teacher with the gaze of a lion, he supplicated thus: You are the nature of space, You have neither passed nor not passed. In order to harmonize with the worlds, You show liberation by widely subduing. You rise as a lamp in the world, Illuminating all the worlds of gods and humans, Dispelling the darkness of samsara, Illuminating the mandala of the mind. By practicing the paths of ground and liberation, In order to attain enlightenment, For the three vehicles of guidance, How are the stages arranged? If you have not clearly taught the practice of equal acceptance and rejection, Thus he asked. At that time, because the teachings were not yet ripe, He prophesied the future teachings: I will not remain here, After one hundred and twelve years, In the place known as the three abodes of the gods, There will appear a supreme essence of the teachings. In the eastern border of Jambudvipa, There will be a fortunate person of good lineage, Who will become the place of the previous teachings. At the peak called the Fierce One, With excellent companions of good bodies, The lord of Lanka and others, Will be illuminated by Vajrapani. Having prophesied thus, his body passed into nirvana. Then, twenty-eight years later, the manner in which the secret mantra appeared in the human realm was: After the Teacher passed into nirvana, To a king named Dza, Vajrapani prophesied: Near the region of Zahor, The powerful Malaya, trampled by feet, Has a mountain peak of meteoric iron. On the peak dwells a king of cunning dogs. The mountain face is adorned with white rock dog teeth. It fully grows with the essence of eighty medicinal plants. In the east is Shri Asura, Face
Chinese
奇妙的月牙门，里面有八角形的珍宝，显现日月红白图案。头顶是卡兰塔卡（藏文：ཀ་ལན་ཏ་ཀ་），不与二者为伴，独自前行。因此，有缘者能够攀登并解脱，无缘者无法逾越。有这样一座山。国王扎在那里看到。首先，国王在清净的梦中，在那座山的山顶上，住着金刚手菩萨的宫殿，身的光芒焚烧一切，声音如雷鸣般响彻三千世界，从心中升起金刚和日月。阳光融入我的头顶，月光融入脚底。梦见吞噬了显现和存在。半夜的清净梦中，诸佛和佛法的真谛，乘坐日月而行，引导轮回和涅槃，驾驭众生。出现了这样的梦。黎明的清净梦中，天空充满了各种光芒，显现各种神奇的乐器声，各种珍宝如云般密集，降下珍宝之雨，显现和存在闪耀着千道光芒。梦见收集各种珍宝。醒来后思索着。又，傍晚的清净梦中，器情世界的大小发生了变化，珍宝灯驱散了黑暗，甘露药净化了顽疾。梦见一切众生都成为金刚瑜伽母，遍布世界。半夜的清净梦中，出现云和阳光，从中出现一个珍宝盒子。从紫色的珍宝盒中，取出金色的珍宝书卷，用青金石汁仔细书写。梦见它像流星一样坠落。黎明的清净梦中，在许多书卷上，菩萨、持明者、天神，都在阅读和绕行。醒来后思索着。又一次，傍晚的梦中，从虚空中传来这样的声音：有业力和福报的人，先前被授记的国王扎，有福报的你，如同化身般被授记，现在显现于此时，为了领悟轮回的真谛，以我的神变加持力，赐予殊胜的教法精髓。
English
A wondrous crescent-shaped gate, inside are eight-cornered jewels, displaying patterns of the sun and moon, white and red. At the crown is Kalantaka (Tibetan: ཀ་ལན་ཏ་ཀ་), not accompanied by two, walking alone. Therefore, the fortunate ones can ascend and be liberated, while the unfortunate ones cannot cross over. There is such a mountain. King Dza saw it there. First, in the king's pure dream, on the summit of that mountain, resides the palace of Vajrapani, the light of his body incinerating all, the sound of his voice like thunder resounding through the three thousand worlds, from his heart arise the vajra, sun, and moon. Sunlight dissolves into the crown of my head, moonlight dissolves into the soles of my feet. I dreamt of devouring appearance and existence. In the pure dream of midnight, the Buddhas and the essence of Dharma, ride on the sun and moon and proceed, guiding samsara and nirvana, steering beings. Such a dream occurred. In the pure dream of dawn, the sky is filled with various lights, manifesting various miraculous musical sounds, various jewels are dense like clouds, a rain of jewels falls, appearance and existence shine with a thousand lights. I dreamt of collecting various jewels. I awoke and pondered. Again, in the pure dream of evening, the size of the container and its contents, the world, changes, the jewel lamp dispels the darkness, the nectar medicine purifies the chronic ailments. I dreamt of all beings becoming Vajrayogini, pervading the world. In the pure dream of midnight, clouds and sunlight appear, from which emerges a jewel box. From the purple jewel box, a golden jewel scroll is taken, carefully written with lapis lazuli juice. I dreamt of it falling like a shooting star. In the pure dream of dawn, on those many scrolls, Bodhisattvas, Vidyadharas, and Devas, are all reading and circumambulating. I awoke and pondered. Again, in the dream of evening, a voice came from the space, saying: "King Dza, previously prophesied by those with karma and fortune, you, fortunate one, prophesied like an emanation, now manifest at this time, in order to realize the essence of samsara, through the miraculous blessings of my power, bestow a supreme essence of the teachings."