English
Asked some deeper questions. Later, because his body couldn't handle it, he stayed behind on the way to investigate the three pilgrimage sites. At that time, mainly in terms of service. Dharma Lord Do Trawa, Lama Sonam Sang, Bonpo Chos Senge, the cook, and the chamberlain were all in the retreat place. Many rituals were performed. Tsoje Jomo Wa was invited. Various suitable foods and medicines were offered, but there was no improvement. He said, "This medical treatment hasn't been very effective even before. This ritual is powerful, but this time the ritual doesn't seem to be very good either." Although it wasn't as obvious as an inherent disease, gradually his body became tired and his strength declined. On the night of the 20th, they requested, "It seems like you need to lie down and rest." He said, "Not right now, it will be needed in about five days." After two days, his companions said, "Your body doesn't seem to be doing well. Would it be better if we gave one person to your teachers and disciples?" He said, "It will probably get better, no need to send anyone. Even if it doesn't get better, I and everything are of the nature of impermanence. You should also practice the impermanence of death. Turn away from attachment to the things of samsara. Rely on great sacred places and secluded practice places. Practice the essential instructions that I have given you with one-pointedness. Attain Buddhahood in one lifetime before the human body is soaked by water." After that, his head immediately took on the form of the central channel, and he seemed to be in pain. He was asked, "Does it seem painful?" He said, "It's different from the previous Yama. When Yama appeared, I saw countless visions. Didn't you see them?" They replied, "We didn't see them." He was asked, "What kind of visions did you see?" He said, "Sometimes, all the pure lands appeared blue, and the halos were also blue. The flowers were also blue, the big ones like tents, the small ones like bowls, filling everything. In the middle of that, the vision of Akshobhya Buddha, his body blue, abiding, also appeared, and I even thought of jumping into that halo." Sometimes, all the pure lands, flowers, and halos were white, and in the middle was white Vairochana Buddha. Similarly, all the pure lands appeared yellow, red, green, and so on. He also saw Ratnasambhava, Amitabha, Amoghasiddhi, and so on, as well as those pure lands.
Chinese
据说，他曾说：“一种想要去某个地方的想法出现了。” 除此之外，他的同伴们似乎也不敢多问，所以没有留下任何遗嘱或遗言。据说，出现了无数空行母迎接等景象。第二天，二十五号那天，当措吉献上他的手时，他意识到自己不舒服，并被痛苦压倒。早上，他享用了一些供品、茶和啤酒。他还对他们说了一些令人愉快的话。然后他说：“你们也不需要聚集在这里。” 他用左手引导着他的三昧，并长时间地进行生起次第的禅修和念诵。然后，他想到要逝世，像收起帐篷的绳子一样，将所有显现、有情、器世界和净土都融入到他的身相中。将明妃融入到本尊中，将本尊融入到咒轮中，将咒轮融入到心髓中，随着心髓融入到不可思议的字中，他做了广大之印。为了表示所有被轮回和涅槃所包含的法都融入到超越生、灭、住三者，超越来去的边际，融入到无边无际、超越意识的伟大状态中，他用右手摇动三次手铃。然后，为了象征所有轮回和涅槃的法都融入到无二无别的伟大双运中，他将双手交叉在胸前，他的意念融入到法界中。༈。 无量慈悲广阔的坛城兴盛，成熟解脱恩赐祈祷的光芒照耀，驱散黑暗，开启智慧的莲花，示现了接近调伏众生的山而西沉的方式。智慧的虚空中，乌云般的聚集，勇敢的闪电闪耀，发出深刻而庄严的雷声。滋养调伏众生的庄稼的慈悲之云，示现了法身之城崩塌的涅槃方式。因此，他去世后，他们不断地供养祭品。直到我到达之前，他们都严格保密。即使派出了快马，因为我（施主）耽搁了，所以没有及时赶到。当时出现的征兆是：天空晴朗无云，出现彩虹光环，声音和雷声同时响起。特别是，四天后，当他入定的标志，头顶上出现露珠时，他们就准备了宝座。
English
It is said that he said, "A thought of wanting to go somewhere arose." Other than that, his companions did not seem to dare to ask more, so he did not leave any will or testament. It is said that countless signs appeared, such as the welcoming of dakinis. The next day, on the twenty-fifth, when Tsojey offered his hand, he realized he was not well and was overwhelmed by suffering. In the morning, he enjoyed some offerings, tea, and beer. He also said some pleasant words to them. Then he said, "You don't need to gather and sit here either." He guided his samadhi with his left hand and performed the generation stage meditation and recitation for a long time. Then, he thought of passing away, and like gathering the ropes of a tent, he gathered all appearances, sentient beings, the environment, and pure lands into his body. He dissolved the consort into the deity, the deity into the mantra wheel, the mantra wheel into the heart essence, and as the heart essence dissolved into the inconceivable syllable, he made the great seal. As a sign that all phenomena encompassed by samsara and nirvana were dissolved into the state of being beyond birth, death, and abiding, beyond all limits of coming and going, into the vast, inconceivable state beyond mind, he shook the hand bell three times with his right hand. Then, as a symbol that all phenomena of samsara and nirvana were dissolved into the great union of non-duality, he crossed his hands at his chest, and his mind dissolved into the dharmadhatu. ༈. The immeasurable compassion, the vast mandala flourishes, the light of the blessings of ripening and liberation shines, dispelling the darkness, opening the lotus of wisdom, showing the way of approaching the mountain of beings to be tamed and setting. In the sky of wisdom, clouds gather like masses, the lightning of courage flashes, proclaiming profound and majestic thunder. The clouds of compassion that nourish the crops of beings to be tamed, show the way of nirvana of the collapsing city of the dharmakaya. Thus, after he passed away, they continuously offered sacrifices. Until I arrived, they kept it strictly secret. Even though a fast horse was sent, because I (the patron) was delayed, it did not arrive in time. The signs that appeared at that time were: the sky was clear and cloudless, there was a rainbow halo, and sounds and thunder occurred simultaneously. In particular, four days later, when the sign of his samadhi dissolving, dew appeared on the crown of his head, they prepared the throne.
Chinese
在那之后，二十九那天迎请的时候，大地也剧烈摇动，到处摇动。然后，给他的身体穿上丝绸华丽圆满的装饰。双手放在胸前，拿着金刚铃，请他安住。在吉祥的日子里，遗体散发出香味，祈祷后，据说特殊的证悟在心中生起。去世二十一天后，在二月（藏历）初十的晚上，我见到了尊者的遗体。之后过了两天，十七号公开了秘密。僧侣和施主们被允许瞻仰遗体，所有人都陷入了痛苦的监狱，沉浸在悲伤的泥潭中，发出哀嚎，泪流满面。唉，唉！莲花生大师的化身太阳啊！在鼠年时代之王升起之时，在神变月二十五日，佛陀的太阳在被调伏者的眼前落下。清澈的天空搭起了彩虹的光幕，声音和土崩瓦解，大地剧烈摇动。众生的太阳在达仓（地名）落下，如意宝在法界之海中消失，智慧的明灯被时代的风吹动，大地的恐惧消失，解脱的城市崩塌。这样的善知识怎么能再找到呢？每个人心中都像失去了一颗心。当光明之日落下时，谁能驱散邪见的黑暗呢？当巨轮在海洋中沉没时，四条河流中的哪一条能够拯救呢？我和我的追随者、上师、弟子和被调伏者们，事业的流水完全断绝，被调伏者的幼苗从何处生长呢？唉，伟大的圣者去了哪里？请您加持我和所有的追随者、弟子，给予我们加持。之后，他的弟子们商议是火化还是保存遗体。达仓喇嘛、扎哲索旺秋等南方的大弟子们说，如果火化遗体，这里就是寺庙的基础，是追随者信仰的象征，这个地方和地区会吉祥并带来加持。但我自己认为，以后侍奉的人会怎么样呢？因为我不能完全确定自己会隐居，所以我觉得火化比较好。于是决定在西边的寝宫上方建造坛城。
English
After that, when he was invited on the 29th, the earth shook violently, shaking everywhere. Then, his body was adorned with silk and luxurious ornaments. He was requested to stay with his hands holding a vajra and bell at his heart. In auspicious times, the relics emitted fragrance, and after praying, it is said that special realization arose in the mind. Twenty-one days after his passing, on the evening of the tenth day of the second month (Tibetan calendar), I met the relics of the venerable one. After two days, on the seventeenth, the secret was revealed. Monks, nuns, and patrons were allowed to view the relics, and everyone was plunged into the prison of suffering, immersed in the mire of sorrow, uttering laments and shedding tears. Alas, alas! The sun, the representative of Padmasambhava! When the king of the age, the Rat Year, arose, on the twenty-fifth of the month of great miracles, the sun of the Buddha set in the sight of those to be tamed. The clear sky erected a curtain of rainbow light, sounds and collapses, and the earth shook violently. The sun of beings set in Taktsang (place name), the wish-fulfilling jewel was lost in the ocean of the Dharma realm, the lamp of wisdom was stirred by the wind of time, the fear of the earth disappeared, and the city of liberation collapsed. How can such a spiritual friend be found again? It is as if each person has lost a heart from within. When the sun of clear light has set, who can dispel the darkness of wrong views? When the great ship has sunk in the ocean, which of the four rivers can save it? For me and my followers, teachers, disciples, and those to be tamed, the stream of activity has been completely cut off, from where will the sprouts of those to be tamed grow? Alas, where has the great supreme being gone? Please hold us, all of us followers and disciples, and bestow your blessings upon us. Then, his own disciples discussed whether to cremate or preserve the body. The great sons of the south, such as Taktsang Lama, Drakdre Sodwangchuk, etc., said that if the relics are cremated, this will be the foundation of the monastery, a symbol of the followers' faith, and this place and region will be auspicious and bring blessings. But I myself think, what will happen to those who serve later? Because I am not completely sure that I will retreat, I thought it would be better to cremate. So, it was decided to build a mandala above the residence in the west.
Chinese
建造灵塔。收集并焚烧祭祀的供品器具。天空晴朗无云，从东方出现一道白色彩虹，宛如竖立的旗帜。也广设宴席。之后二十一日内，在寺庙中聚集所有知礼仪的僧侣，进行仪轨、供养和祈祷的修持。我们少数人也在灵塔前不间断地进行供养。在那时的一个黎明，我修持上师瑜伽并接受四灌顶后，稍微入睡，在梦中，我看到上师坐在宝座上，心想上师已经圆寂并火化，现在见到，想必是梦境。当我想抓住这个梦境时，上师开口说：“把索曲的丝绸帷幔给娘觉。”给予了某种教诲的暗示。我问上师是否会转世。正要回答时，因其他因缘而醒来。之后仪轨结束，在藏历三月初八，邀请了所有卫藏的僧人学生前来供养，对有能力的人，进行了五份、三份等的供养。聚集了大约四百名僧侣，给予了马匹、铜、金、银、铁器、布料、绸缎等，按照塔仓的每驮计算。之后开启灵塔，融入法身时，虽然没有说天空特别晴朗，但为了让弟子们生起信心，作为从本初清净之身获得不变之身的象征，从手掌中出现了一尊普贤菩萨像。作为获得无生无灭之殊胜语的象征，从头盖骨中出现了一个“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字。作为与诸佛心意无二的象征，出现了一颗豆粒大小的舍利，以及无数的舍利子。之后在四月份，迎请了总管大旺嘉，建造了一尊一肘长的铜像，并在寺庙上方，用灵塔的土和骨灰建造了一座胜利幢形状的佛塔。
English
A reliquary was built. The implements for burnt offerings were collected and cremated. The sky was clear and cloudless, and from the east, a white rainbow appeared, like a raised banner. The feast was also widely spread. Then, for twenty-one days, all the monks who knew the rituals were gathered in the temple, and the practice of rituals, offerings, and prayers was established. We, the few, also made offerings continuously in front of the reliquary. At one dawn at that time, after I had practiced the Guru Yoga and received the four empowerments, I fell asleep for a while, and in a dream, I saw the master sitting on a throne. I thought that since the master had passed away and the cremation had been completed, seeing him now must be a dream. When I had a slight desire to hold onto the dream, he said, "Give the silk curtain of Sogchu to Nyagchak," giving some kind of teaching hint. There, I asked if the master would take rebirth. Just as he was about to answer, I woke up due to another cause. After the ritual was over, on the eighth day of the third month of the Tibetan calendar, all the monks and students of U-Tsang were invited to gather for offerings, and for those who were capable, offerings of five sets, three sets, etc., were made. About four hundred monks were gathered, and items such as horses, copper, gold, silver, ironware, cloth, silk, etc., were given, calculated according to each load of Taktsang. Then, when the reliquary was opened and dissolved into the Dharmakaya, although it was not said that the sky was particularly clear, in order to generate faith in the disciples, as a symbol of obtaining the unchanging body from the beginning of pure being, an image of Samantabhadra appeared from the palm of the hand. As a symbol of obtaining the supreme speech of no birth and no cessation, a single letter "A" (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) appeared from the skull. As a symbol of the mind being inseparable from all the Buddhas, a large relic the size of a bean appeared, as well as countless relics. Then, in the fourth month, the great official Wangyal was invited, and a copper statue one cubit long was built, and above the temple, a victory banner-shaped stupa made of the earth and ashes of the reliquary was built.