Chinese
也呈上了各种请求。我们各自拜见了（上师）。（上师）也敞开自己的智慧宝库，给予了开示和窍诀。那时，有一次（上师）说：“这次你们努力进行了息灾、防止瘟疫等活动，所以昨天我梦到把阎魔的财物布施出去了。看来今年会很顺利。”来了二十一个居士，和我睡在同一个房间里。病可能会持续一段时间。那时，出现了无数的景象，难以启齿。之后，身体也逐渐好转，那年秋天身体也很好。举行了达仓闭关供养，来拜见的人也非常多。在闭关灌顶的时候，我走到（上师）面前，这样禀告道：“最近来拜见的人很多，会不会像影子一样影响您的健康？”我问候了病情等。上师回答说：“人多的力量，身体稍微有些不适，但是之后有你在，不需要做灌顶和加持，所以情况好很多。”并露出了喜悦的神情。在闭关期间，也给予了一些零星的颇瓦（迁识）窍诀。他说这是密宗实践的伟大之处。之后，我问（上师）像梦境一样的景象是如何出现的。他说：“我没有做过能记住的梦。两三天前的早上，我梦到自己去了名叫‘吉祥德摩琼’的地方，和以前去过的地方不一样。那里的地基令人愉快而又雄伟，宫殿闪耀着光芒，周围环绕着树木、森林和鲜花。更不用说，所有的农作物都欣欣向荣，是一个令人向往的地方。许多被称为空行母的人在那里举行会供轮，被称为非人和地主的人也对我表示尊敬。但这很可能是以前的习气。”他还说：“如果仔细想想，可能是有空行母去世去了净土。你们也要尽力朝那个方向祈祷。现在像我这样的人，就像儿子回到父亲的家一样。因为业力和愿力的影响，才会出现在这里。”说了这些之后，（上师）给予了去德摩琼的窍诀，以及西
English
I also made various requests. We each had an audience (with the Guru). (The Guru) also opened his treasury of wisdom and gave instructions and key points. At that time, on one occasion, (the Guru) said, "This time you have worked hard to avert obstacles and prevent epidemics, so last night I dreamed of giving away Yama's wealth. It seems that this year will be very smooth." Twenty-one lay practitioners came and slept in the same room with me. The illness may last for a while. At that time, countless visions appeared, which are difficult to talk about. After that, the body gradually recovered, and in the autumn of that year, the body was also very good. The Taktsang retreat offering was held, and many people came to visit. During the retreat initiation, I went to (the Guru) and reported as follows: "Recently, many people have come to visit, will it affect your health like a shadow?" I inquired about the illness, etc. The Guru replied, "The power of many people makes the body a little uncomfortable, but later, with you here, there is no need to do initiation and blessing, so the situation is much better." And showed a happy expression. During the retreat, he also gave some scattered Powa (transference of consciousness) instructions. He said that this is the greatness of tantric practice. After that, I asked (the Guru) how the dream-like visions appeared. He said, "I have not had a dream that I can remember. Two or three days ago, in the early morning, I dreamed that I went to a place called 'Glorious Demojong', which was different from the places I had been to before. The foundation there was pleasant and magnificent, the palace was shining with light, and it was surrounded by trees, forests, and flowers. Not to mention, all the crops were thriving, it was a desirable place. Many people called dakinis were holding a feast wheel there, and people called non-humans and landlords were also showing respect to me. But this is probably due to previous habits." He also said, "If you think about it carefully, maybe a dakini has passed away and gone to the pure land. You should also try your best to pray in that direction. Now, people like me are like a son returning to his father's house. Due to the influence of karma and vows, I have appeared here." After saying these things, (the Guru) gave the instructions for going to Demojong, and the west
Chinese
然后，他给了我一张关于如何进入的建议纸。他说我的追随者应该在竹庆和塔仓建立一个寺庙。之后，我被告知晚上到他面前待着，我就待在那里了。晚上，他说：“你也需要到处走动。我也不知道什么时候会死。把这些历史都记在心里。”总的来说，他对过去、未来和现在这三个时期都作了指示。从噶陀的圣者善逝开始，直到益西嘉灿的传记，特别是益西崩巴去世到完成圆寂仪式的过程，都详细地讲述了。在某个时候，他说，在所有的善行中，如果能完成一亿遍嘛呢的念诵，那将是最有益的。他说，随着时间的推移，不需要任何其他的，善的根本是真实的。他说，今年连一亿遍都完不成。我问：“今年真的完不成吗？连准备工作都没有啊。”他什么也没说。我心想，他所说的一切都像是遗嘱。众生福报浅薄，从这个世界离开是必然的。那时，我觉得他的意愿就像是自然圆满的嘛呢。我又问：“如果像您这样的大师去世了，我们这些弟子该依靠谁，该怎么办呢？”他说：“唉，即使死亡也是一种分别念。实际上，死亡是与戏论分离的。暂时，空行母们一定会把我带到持明者的行列中。法身是完全清净的，法身融入法身。那里没有死亡的说法，就像水融入水中一样。彩虹的图案消失了，那里怎么会有死亡呢？心上没有生灭，但显现出本源完全清净，如幻城崩塌之状。因缘聚合又分离，所以称之为死亡。这自心无生，前往清净刹土，那里没有死亡。实际上虽然没有死亡，但当我说我走了的时候，我的追随者和弟子们，不要悲伤哭泣，向内看自己的心。当见到未被改变的自性面容时，就与我没有分离，会见到自己真实的上师。大圆满的实相也是如此。
English
Then, he gave me a paper of advice on how to enter. He said that my followers should establish a temple in Dzongshong and Taktsang. After that, I was told to come and stay in his presence one night, so I stayed there. In the evening, he said, "You also need to travel around a lot. I also don't know when I will die. Keep these histories in mind." In general, he gave instructions for the three times: past, future, and present. Starting from the holy Sugata of Kathok, up to the biography of Yeshe Gyaltsen, and especially the process from Yeshe Bumpa's passing into the field to the completion of the accomplishment of the ultimate intention, were all narrated in detail. At one point, he said that among all virtuous deeds, if one could complete one hundred million recitations of Mani, that would be the most beneficial. He said that as time goes on, there is no need for anything else, the root of virtue is true. He said that even one hundred million recitations will not be completed this year. I asked, "Will it really not be completed this year? There are no preparations at all." He said nothing. I thought that everything he said was like a will. Because sentient beings have little merit, it is certain that he will pass away from this world. At that time, I felt that his intention was like the naturally perfect Mani. Again, I asked, "If a master like you passes away, who will we disciples rely on, and what should we do?" He said, "Alas, even death is a conceptual thought. In reality, death is separate from elaboration. Temporarily, the assemblies of dakinis will surely lead me into the ranks of vidyadharas. In the Dharmakaya, which is completely pure, the Dharmakaya merges into the Dharmakaya. There is no term for death there, just as water merges into water. When the rainbow pattern vanishes, where is there death? There is no birth or death in the mind, but it shows the appearance of the origin being completely pure, like the collapse of a city of illusion. When interdependent connections gather and separate, it is called death. This self-mind is without birth, going to a pure land, there is no death there. In reality, although there is no death, when I proclaim that I have gone, my followers and disciples, do not grieve or cry, look inward at your own mind. When you see the unaltered face of your own nature, there is no separation from me, you will see your own true guru. The reality of Dzogchen is also like that."
Chinese
與我從不分離。 若修生起次第之禪定念誦， 與我無別本質一。 四座修持上師瑜伽， 受四灌頂而安住於平等。 與我從不分離啊！ 莫積累執著事物， 有何物即刻施予善行。 所做所為與法相符， 那也是與我相見。 如是說。 此後，鐵鼠年到來之際，我心想今年哪裡也不去。即使傑仲身體不適，也要做供養侍奉。心想如果前往他方，就見不到了。然而，又從東方來了緊急的呼喚，不得不去。去時請求加持並祈願，祈願壽命之幢堅固，並進入誓言的庇護之下。今年見面的人很多，所以也沒有得到很好的照顧。也請求說，無論如何冬天一定要閉關。尊者說，就那樣做，你們也要快點來才重要。雖然這樣說，但各方聚集的僧眾都渴望佛法，而尊者心中唯有利益他人的事業。給予了像果域法王傑仲སྐྱབས་པ་等的心的引導，以及手把手教導成佛等。給予了法王མདོའ་ཁྲ་བ་等一部分人，母續不外傳的引導。不僅如此，對於有緣者們，從《上師意集》中，給予了精華心髓黃金精煉般的引導之時，在如神變月般的藏曆正月到來之際，因受身障影響，感到身體不適，只是喉嚨有些不舒服，其他的引導都結束了。由於心髓黃金精煉還未結束，所以還在給予的過程中。那個月的十六日是傑·耶喜崩巴的法會日，所以沒有深入進行。比起供養諸佛，讓上師高興一次，利益更大。《次第五》中說：「捨棄一切供養，如實進行上師供。」因此，尊者說，比起其他，上師的法會本身利益更大。那天也是要轉移引導目標的日子，當說要轉移時，他們說，身體還沒有恢復，而且稍微有點疲勞，所以就暫停了。
English
I am never separate. If you practice the generation stage meditation and recitation, Inseparably, we are of one essence. Meditate on the Guru Yoga in four sessions, Receive the four empowerments and remain in equanimity. I am never separate! Do not accumulate and cling to things, Whatever you have, immediately give it for virtuous deeds. Whatever you do, if it accords with the Dharma, That too is meeting with me. Thus he spoke. Thereafter, when the Iron Mouse year dawned, I thought, "This year I will not go anywhere." Even if Jetrung's health declines, I will attend to his needs and make offerings. I thought that if he passed away, I would not be able to see him. However, there was an urgent call from the east, so I had no choice but to go. When I went, I asked for blessings and made prayers, praying that the victory banner of his life would be firm and that he would be under the protection of his vows. This year there were many people to meet, so I did not receive very good care. I also requested that he definitely do a strict retreat in early winter. He said, "Do that, it is important that you all come quickly." Although he said that, the monks and nuns gathered from all directions were yearning for the Dharma, and the Lord was only thinking of benefiting others. He gave mind training and hand-in-hand guidance to enlightenment to figures like Gyoyul Choje Drung Kyabpa. He also gave a cycle of teachings on the Mother Tantra's secret instructions to a group including Choje Do Khrawa. Moreover, to those who were fortunate, from the Lama Gongdu (Guru's Mind Accomplishment), he gave the essence of the heart, the golden refined instructions. When the month like the great miracle month, the first month of the Tibetan calendar, dawned, due to physical obstacles, he felt unwell, with only a slight discomfort in his throat. The other instructions were completed. Because the essence of the heart, the golden refinement, was not completed, it was still in the process of being given. On the sixteenth of that month, it was the Dharma festival day of Je Yeshe Bumpa, so he did not go into deep practice. He said that offering to the Buddhas is good, but pleasing the Guru even once is more beneficial. In the Five Stages, it is said, "Having completely abandoned all offerings, properly perform the Guru's offering." Therefore, he said that the Guru's Dharma festival itself is more beneficial than others. That day was also the day to shift the focus of the instructions, and when he said to shift, they said, "Your health has not recovered, and you are a little tired, so let's postpone it."
Chinese
问了一些更深奥的问题。后来，因为身体无法承受，他留在了去朝圣地考察三个地方的途中。那时，主要是在服侍方面。法王多扎瓦、喇嘛索南桑、苯教的秋森格、厨师、侍寝官等都在闭关处。做了很多法事。迎请了措吉觉姆瓦。供养了各种合适的食物和药物，但没有任何好转。他说：“这种药物治疗以前也不太有效。这种仪轨很厉害，但这次仪轨也不太好。”虽然没有像自身疾病那样明显，但渐渐地身体疲惫，体力也下降了。二十号晚上，他们请求说：“好像需要躺下休息。”他说：“现在还不需要，五天左右才需要。”过了两天，他的同伴们说：“身体好像不太好。如果给您的师徒们一个人，会不会更好？”他说：“可能会好起来的，不用送人。即使没有好转，我和一切事物都是无常的。你们也要修习死亡无常。对轮回的法产生厌离心。依止大圣地和寂静的修行地。把我传授的诀窍一心一意地修习。在人身被水浸湿之前，一生证得佛果。”在那之后，他的头部立刻呈现出中脉的形态，好像很痛苦，问道：“好像很痛苦？”他说：“和以前的夜摩不同。出现夜摩的时候，我看到了无数的景象。你们没看到吗？”回答说：“没看到。”问：“看到了什么样的景象？”他说：“有时，所有的净土都显现为蓝色，光环也是蓝色的。鲜花也都是蓝色的，大的像帐篷，小的像碗一样，到处都是。在那中间，还显现出不动佛身蓝色安住的景象，我甚至想跳进那个光环里。”有时，所有的净土、鲜花和光环都是白色的，中间是白色毗卢遮那佛。同样地，所有的净土都显现为黄色、红色、绿色等等。还看到了宝生佛、无量光佛、不空成就佛等等，以及那些净土。