English
No conceptualization. Thus it is said. Second, regarding the vows of the body, there are two: the master and the spiritual companions. Regarding the master, there are six: As it says in that very text: Common, demonic, vow empowerment, broken, decayed, restored, and liberating the stream of knowledge, the masters of oral transmission. Thus it is said. Regarding spiritual companions, there are four: As it says in that very text: For the sake of the self-awareness of limitless sentient beings, because nothing is other than myself, because the Tathagatagarbha is a sibling, the future is the nature of the Buddha. Common spiritual companions are like a paternal lineage, the Buddhist Dharma is long-standing, and those with consistent views and practices are said to be close. Those of the same vow lineage are intertwined, and the inner family is even closer than siblings, and should be especially protected. Thus it is said. Regarding speech, there are two: the three mantras and the four mudras. As it says in that very text: The vows of the root generation and the action mantra, action and dharma, the body itself is the four great mudras. Thus it is said. Regarding mind, there are four: In general, the four secrets are: profound view, conduct, and harsh behavior, holding deities and signs of accomplishment, in general, are said to be the four secrets. Thus it is said. The four intermediate secrets are: the place, time, companion, and substances for practice, practice should be done in utmost secrecy. What is suitable for secrecy is: bhandha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), vajra kilaya, oil-less container, substances and incomplete instruments, mandalas, etc., should not be seen by people. The sound of bells, small drums, etc., should not be heard by people. Thus it is said. What is entrusted is: what is entrusted is the holy ones, the words of the previously mentioned masters and spiritual companions. Thus it is said. Second, the branches are two: uncommon and common vows. The first has five: five to be practiced, five not to be abandoned, five to be accepted, five to be known, and five to be practiced. The first has five: liberation, union, taking what is not given, lying, and harshness. The first is: As it says in that very text: The union and liberation of nature, the union and liberation of samadhi, and the union and liberation of the senses and objects. Thus it is said, in general. Specifically, there are ten unions: As it says in that very text: Jewels, masters, enemies of the body, violating vows and deceiving, coming to assemblies and harming all, having the bad character of vow enemies, the three lower realms, these ten, all yogis should accept. The number is the forty fundamental ones. Thus
Chinese
索。第二，关于嘎纳的誓言有二十条：持有莲花、持有海螺、持有图案，持有牛和持有嫩枝，一棵树、触碰火焰、八种混合物，正直的亲戚、长脖子、上下分开，肢体纤细聚集、言语目光圆润，额头纹路大、眼睛细长，眼睛额头中间是乌达巴拉颜色，水和田地都说是中等。身体有水、风、樟脑的香味，能够保守秘密、智慧、行为缓慢，与有信仰的人交往、非常虔诚，在秘密的地方修行。说完。第三，关于说谎的誓言有十条。出自同一部经典：特性的缺失和种类，以及依赖的遍计三种，对事物本身知道是谎言，一切都是自证，因为显现的缘故是真实的，知道后普遍宣说，是士夫的境地，对三宝和师长，以及对众生有害的事情，发下说谎的誓言。询问十个秘密，说十个谎言，受持十七条守护。说完。第四，关于不予取取的誓言有十七条。出自同一部经典：变成十倍田地的十种财物，有名称的物品和吉祥物，隐藏的法和普通的持有物，大的布施物，有守护和没有守护的宝藏，富人吝啬守护的财物，以名字取走并供养给僧团，修行十七条誓言。说完。第五，关于恶语的誓言有十五条。出自同一部经典：对于变成十倍田地的众生，断除十种恶语，掌握使用暴力的口诀，抓住并粗暴地施加，断除对弟子的伤害，断除对鬼神的伤害，威吓敌人，对有资格的弟子宣说粗暴的佛法，守护十五条语言的誓言。说完。第二共同要义，关于不舍弃的有十五条。出自同一部经典：要讲述自在的誓言，五种正确的和五种错误的毒，如果知道讲述的善巧和微小的贪欲，以及欲望的行为是心的庄严，那么就说是非常执着的道路。践踏十块田地的嗔恨是最好的，摧毁邪见的真实性，是善巧方便的行为。不错误的最高的见解，以及必定要竖立的禅定，被说是非常胜利的殊胜。不区分见解的宗派偏见，以及行为上不取舍，是大乘的愚痴。低劣的见解和行为
English
So. Second, there are twenty vows of Ghana: holding a lotus, holding a conch, holding a pattern, holding an ox and holding a tender branch, one tree, touching fire, eight mixtures, honest relatives, long neck, upper and lower halves separated, limbs slender and gathered, speech and eyes rounded, large forehead lines, long and narrow eyes, in the middle of the eyes and forehead is the color of Utpala, both water and fields are said to be medium. The body has the scent of water, wind, and camphor, able to keep secrets, wisdom, slow behavior, associating with faithful people, very devout, practicing in secret places. That's it. Third, there are ten vows about lying. From the same scripture: the lack of characteristics and types, and the three kinds of dependent constructs, knowing that the thing itself is a lie, everything is self-evident, because of the appearance is true, universally proclaiming after knowing, is the realm of the Purusha, to the Three Jewels and teachers, and to things that are harmful to sentient beings, take the vow of lying. Ask ten secrets, tell ten lies, uphold seventeen protections. That's it. Fourth, there are seventeen vows about not taking what is not given. From the same scripture: ten kinds of wealth that have become ten times the field, named items and auspicious objects, hidden Dharma and ordinary possessions, large offerings, treasures with and without protection, wealth guarded by rich misers, taking by name and offering to the Sangha, practice the seventeen vows. That's it. Fifth, there are fifteen vows about harsh speech. From the same scripture: towards sentient beings who have become ten times the field, cut off ten harsh words, master the mantra of using violence, grasp and apply it harshly, cut off harm to disciples, cut off harm to spirits, intimidate enemies, proclaim harsh Dharma to qualified disciples, protect the fifteen vows of speech. That's it. Second common meaning, there are fifteen about not abandoning. From the same scripture: the vows of the sovereign should be explained, five correct and five wrong poisons, if you know the skillful means of speaking and small desires, and that the behavior of desire is the adornment of the mind, then it is said to be a very attached path. Anger that tramples on ten fields is the best, the truth of destroying wrong views, is the behavior of skillful means. The unerring highest view, and the samadhi that must be established, is said to be the supreme victory. Not distinguishing the sectarian prejudices of views, and not taking or rejecting in behavior, is the ignorance of the Mahayana. Inferior views and behaviors
Chinese
嫉妒心很强。 不与圣洁者混杂，要舍弃。 嫉妒是守护誓言。 由于邪恶的毒素存在于一切众生心中， 五毒是自知自显的缘故。 如是说。 第三个总义是接受，有三十： 一切都要接受的誓言有五。 大便小便增多和， 露水剩余的心等， 为了四种成就的庄严。 为了五种疾病显现而接受和， 为了清净污秽罪恶而接受和， 为了五种共同密意和， 五种姓成就的功德和， 从痛苦中解脱获得安乐。 五种精华饮用是道的殊胜。 如果依靠方便的教证而知晓， 功德被说成是超越言语的。 这三十种分开的誓言， 应按情况接受。 第四个是应成办，有四十五： 其自身中说：应成办的五种， 五部如来智慧父母， 对每一个都要了解为五五。 从身语意和功德中， 每一个都分为五五， 四十五种差别， 了解其体性后应成办。 如是说。 第五个是应知晓，有七十： 应知晓的五种差别是， 五蕴和五大， 根境和支分等， 烦恼誓言肉和， 方和颜色五种行， 心和习气五五种。 七十等轮回之法， 智慧身明父母等， 自性本来自始清净的， 在智慧上获得体验是， 行境正直的瑜伽士。 如是说。 第二个总义是共同支分誓言， 自利有二十一， 利他有四十四。 其自身中说：共同誓言简而言之， 应知晓为自他之利。 装饰布施身体美丽调伏观看和， 饮酒和秽物享用傲慢心和， 三金刚的承侍和， 大语善恶罪过和， 懈怠吝啬睡眠散乱和， 愤怒粗暴不先舍弃智慧， 违背教言依罪恶友和， 放逸行为和誓言简要， 不知满足且乐于炫耀， 应断除二十一种违品。 此自利最为殊胜， 一切都将成为自己的责任。 十度十法行， 四种事业行为和， 随顺
English
Jealousy is great. Not mixing with the holy, one should abandon. Jealousy is guarding the vows. Because evil poisons are present in all sentient beings, The five poisons are self-knowing and self-manifesting. Thus it is said. The third general meaning is accepting, there are thirty: The five vows that everyone should accept. Much excrement and urine, and, The minds with remaining dew, For the adornment of the four accomplishments. Accepting for the sake of clarifying the five diseases, and, Accepting for the sake of purifying defilements and sins, and, For the sake of the five common intentions, and, The qualities of accomplishing the five families, and, Liberation from suffering and attainment of happiness. The five essences to drink are the supreme path. If one knows by relying on the teachings of skillful means, The qualities are said to be beyond expression. These thirty separate vows, Should be accepted according to the circumstances. The fourth is what should be accomplished, there are forty-five: In that very text, it says: The five that should be accomplished, The five families of wisdom consorts, For each one, it should be understood as five-five. From body, speech, mind, and qualities, Even one divided into five-five, The forty-five distinctions, Having understood their characteristics, one should accomplish. Thus it is said. The fifth is what should be known, there are seventy: The five that should be known in detail are, The five aggregates and the five elements, The senses, objects, and limbs, etc., The afflictions, samaya substances, meat, and, The directions, colors, and five types of beings, The heart and habitual tendencies, five-five. The seventy, etc., are the dharmas of samsara, The wisdom body, awareness, consorts, etc., The nature of being primordially pure, Experiencing it in the mind is, A yogi with a correct field of activity. Thus it is said. The second general meaning is the common branch vows, For self-benefit, there are twenty-one, For the benefit of others, there are forty-four. In that very text, it says: The common vows in brief, Should be known for the benefit of oneself and others. Adornment, offering, body beauty, taming, viewing, and, Drinking alcohol and consuming impure substances, arrogance, and, Serving the three vajras, and, Boastful words, good and bad, sin and merit, and, Laziness, miserliness, sleep, distraction, and, Anger, violence, not abandoning wisdom first, Breaking the command, relying on sinful friends, and, Reckless behavior and vows in brief, Not knowing contentment and delighting in showing off, The twenty-one opposing factors should be abandoned. This self-benefit is the most supreme, Everything will become one's own responsibility. The ten perfections, ten dharmic practices, The four types of actions, and, Conformity
Chinese
地的行持，九乘和九外道，六道众生的行持等，不执着和畏惧地行持，无论发生什么都接受，四十又四等，任何应调伏的众生都不应舍弃，守护那些并计算数量，以正念和正知行持，被称为伟大的瑜伽自在。如是说。如此，以上显示了根本和支分的誓言毁坏的原因。其中说到：毁坏的原因是，做凡夫俗子的事情，擅长自赞毁他，精于讽刺，为了利益和名声而聚集，对事物有贪执，偏袒自己一方，沉迷于酒和自大，见解和行为堕落，对佛法有偏见和炫耀，保守秘密却懒惰，注重清洁却有很多污垢，捏造事实，朋友的修行退步，想要繁衍轮回的后代，不喜欢独处而喜欢聚会，这是二十种毁坏的原因。如是说。第五，在什么情况下考虑呢？在各自的道位阶段相应地守护。光明疏中说：十度、十法行，四种事业的行持，以及随顺进入的方便行持。如是说。赎罪的方法，毁坏的过患，以及守护的功德，因为这里篇幅所限，所以没有写。应如光明疏中那样了解。第六，共同显示道之长短和果位，分为两种：有漏和无漏的时长。第一种又分为两种：寂静和忿怒的时长。前者分为上、中、下三种。根本续中说：十二、十四、十六，依次成就自在。如是说。忿怒的方面，其中说到：三十六天，或者六十、九十六天，九怖畏的等持，bhé（藏文，梵文天城体：भै，梵文罗马拟音：bhai，汉语字面意思：怖畏）。如是说。如上所示，在加行道上以五圆满为基础，以四近修的衡量，依靠五种助伴，在一生一世中将有漏之身转为无漏，对于身、相、心三者获得自在，获得见道，获得寿命自在的持明，以及未获得自在的异熟持明。也就是，总纲中说：此生可以显现成就，才