English
It will definitely be born in that boundless place. Like this, regarding whether self and others exist or not, etc., no concept will arise, but it is not that one wants it not to arise. It is neither existence nor non-existence, but constant cessation. Like this, it has been said from many tantras, instructions, and oral teachings. The third is conduct: it is conducting oneself following a wrong view, and straying into the conduct of the lower vehicles. The first is: straying into the conduct of non-Buddhists, and straying into the wrong conduct that arises incidentally. The former is mixed with the above. Straying into the conduct of the lower vehicles is divided into general and specific. From the beginning, from the general aspect, it is to regard cause and effect as different, thereby engaging in a mixture of good and evil; being driven by the eight worldly concerns, thinking that worldly dharma is good; wanting to abandon diligence, yet binding oneself and harming others; and engaging in crazy behavior without regard to time, etc. Second, the specific has two: actions deviating from the Dharma tradition, and the lineage deviating from the oral transmission. The first has four: explaining the sutras and tantras as a mixture, regarding rituals and fame as signs of realization, regarding commentaries and annotations as the final conclusion, and regarding oral transmissions as casual conversation. The former refers to: because there is no lineage of the nature of Dharma, therefore regarding one side as sacred, and slandering those who do not agree with oneself, saying they have no Dharma, which will lead to falling into the evil realms of abandoning the Dharma. In the Tantra of Yoga Meaningful Conduct it says: Holding partiality towards a vehicle and cursing, one will decline and go to the Avici hell. Like this, in the Lion's Roar it says: For the impartial teachings of the Buddhas, if one does not understand and holds partiality and bias, even if one practices cause and effect on one side, because one does not know the impartial cause and effect, thereby slandering profound cause and effect, and denouncing and abandoning the teachings of the Buddhas, even if one practices austerities for an eon, that austerity is meaningless, and one will wander in samsara. Like this it has been said. The second refers to: without the authority of scripture, oral instructions, and experience, judging right and wrong based on personal realization and behavior, and arrogantly mixing one's own views with the scriptures. As it says in the Sutra: If the Dharma, which is like the sky, is grasped as different views, then, will not the attachment to right and wrong increase disputes? When asked about this, (they will say) foolish people will argue whether a Bodhisattva exists or not.
Chinese
智者原本远离糌粑，不谈论有无的见解。正如《虚空边际》中所说：因对佛法持有偏见，而导致争论的产生。正如《险道》中所说：为了争论神圣的佛法而学习，导致过失和烦恼我慢增长，为了邪见而广增，正见被烧毁。如是说。第三是追逐言辞，沉溺于名相等，虽然懂得很多词句，却缺乏证悟和经验的精髓。在《辩驳答复》中说：经文不能认识真谛，空谈经文犹如风转法轮；教证不能认识真谛，教证如同泥潭中的木桩。如是说。在《经部》中说：喜欢说辞的人，无法衡量其意，词句的集合不是听闻，听闻一句意义才是听闻中的殊胜。如是说。第四是：对于甚深口诀，没有经验的感悟，执着于词句的疑惑，诽谤和舍弃胜者的教言传承。在《经部》中说：这个奇妙秘密的心髓，瑜伽自在的量士夫们，大多不住于这些时候，不了解、恶劣理解的人们，为了邪见之故舍弃正论，错误地以我来驳斥，说这不是其他的理解，以自空而诽谤他人是邪见。那又是如何呢？于此贤劫之时，有一个名为瑜伽吉祥的人，不以理智来努力于意义，不精通修持的方法，舍弃恶劣智慧的正论，宣说非佛法的佛法，对于具有确定见解的其他人，说这样的不确定见解，不是我的智慧，大大地运用着显现的傲慢，那是走向轮回歧途的道路，不要行持那样的行为。如是说。在《瑜伽法生》中说：口诀用于教证而证悟，学习诗歌组合和歌唱，舍弃这些将在地狱中受苦。如是说。在《险道》中说：没有口诀的定解和暖相，没有比我的教言更好的，这样说着欺骗他人。如是说。第二，从传承教导中偏离有四种：伴有造作消除，加持的雾气消散，障碍被魔所夺，传承转向其他
English
The wise are originally free from tsampa, and do not speak of the views of existence and non-existence. As it is said in 'The Edge of Space': By holding partiality towards the Dharma, it becomes a cause of dispute. As it is said in 'Dangerous Path': Learning for the sake of disputing the sacred Dharma, causes faults and afflictions of pride to increase, and for the sake of wrong views, it expands, and correct views are burned. Thus it is said. The third is following after words, indulging in names and so on, although knowing many words, lacking the essence of realization and experience. In 'Refutation and Reply' it says: The tantra does not know the truth, empty talk of tantra is like the wind turning the wheel; the scripture does not know the truth, the scripture is like a stake in the mud. Thus it is said. In the Sutra it says: Those who delight in speaking words, cannot measure its meaning, the collection of words is not hearing, hearing one word of meaning is the best of hearing. Thus it is said. The fourth is: For the profound instructions, there is no sense of experience, holding firmly to the doubts of words, reviling and abandoning the teachings of the Victorious Ones. In the Sutra it says: This wonderful secret essence, the yogic powerful measurers, mostly do not abide in these times, those who do not understand and have bad understanding, abandon the scriptures for the sake of wrong views, mistakenly refute with self, saying that this is not another's understanding, slandering others with self-emptiness is wrong view. How is that? At this time of the fortunate aeon, there is one named Yogic Auspicious, not striving for meaning with intellect, not skilled in the methods of practice, abandoning the correct teachings of bad intellect, proclaiming non-Buddhist Dharma, to others who have definite views, saying that such indefinite views, are not my intellect, greatly employing manifest pride, that is the path to the wrong path of samsara, do not practice such behavior. Thus it is said. In 'Yogic Dharma Arising' it says: Instructions are used for scriptures and realization, learning poetic composition and singing, abandoning these will suffer in hell. Thus it is said. In 'Dangerous Path' it says: Without the certainty and warmth of the instructions, there is nothing better than my teachings, saying this and deceiving others. Thus it is said. Secondly, deviating from the lineage of teachings has four aspects: accompanied by artificial elimination, the mist of blessings dissipating, obstacles being taken by demons, and the lineage turning to other
Chinese
具加持者啊！第一种是：从空洞到空洞传递，没有温度。在文字的海洋中，进行自造的修改，声称是深奥的，以此欺骗他人。在修持具有意义的瑜伽续部中说：如果篡改如来的教言，增添、删减，无论做什么法，都没有结果，而且会衰退。为什么呢？更不用说从佛陀教言中获得的瑜伽士了，即使是十地菩萨们，也不允许用言辞来歪曲。如是说。《猛兽险道》中说：不了解邪道的善知识，不具备正确的意义，虚伪地持有圣者的行为，以错误的方式展示相似之处。因为不具备圣者的宝藏管理者，对于不具备法器却渴望心的人，从嫉妒的盲人儿子们中，要特别区分你不是那样的人。以幻术迷惑，欺骗财富和果实，没有从空洞中获得灌顶和传承，双重使用术语，被利益和名声所控制，对于没有法器的人，像鸟灯一样看待，进入教言。如是说。《虚空广阔》中说：没有理解秘密的口诀，不做弟子的上师很遥远。对于从空洞中传承下来的口诀，如果不认为是没有错误的，却相信自造的夸大之词，并认为是神圣的。低劣的见解者们会袒护他。如是说。第二种是：加持如雾霭，体验的河流断绝，仅仅依赖文字来讲解。在那部经中说：所有佛法的根本，如果不依赖上师们，进入密咒秘密之门后，没有获得自主，却委托于他人。诽谤智者，却引导到平等。对自己没有意义上的把握，如果渴望名声和傲慢，自认为是贤者，仅仅从文字和论证中寻找漏洞，炫耀技巧，损坏经典。必定堕入地狱，永远漂泊。如是说。《猛兽险道》中说：加持和体验的河流断绝，不依赖上师，没有获得灌顶。讲解佛法的异熟果是：身体被囚禁在铁网中。如是说。第三种是：被魔所控制，宣扬邪法。经部中说：愚痴在黑暗中行事的人，咒师做魔的事业，死后堕入大地狱。如是说。第四种是：上师出名
English
Endowed with blessings! The first is: Passing from emptiness to emptiness without warmth. In the ocean of words, making self-created modifications, claiming it is profound, thereby deceiving others. In the tantra of practicing meaningful yoga, it says: If one alters the words of the Tathagata, adding, subtracting, or diminishing, no matter what dharma one practices, there will be no result, and it will decline. Why is that? Not to mention the yogi who has obtained it from the Buddha's teachings, even the bodhisattvas of the tenth bhumi are not allowed to distort it with words. Thus it is said. From the "Dangerous Path of Wild Beasts": The spiritual friend who does not know the wrong path, does not possess the correct meaning, falsely holds the conduct of the holy ones, and shows similarity in a wrong way. Because he does not possess the treasury manager of the holy ones, for those who do not have the vessel but desire the mind, among the envious blind sons, you should especially distinguish that you are not like that. Deceiving with illusion, deceiving wealth and fruit, without obtaining empowerment and transmission from emptiness, using terms in a dualistic way, being controlled by profit and fame, for those who do not have the vessel, looking like a bird lamp, entering the teachings. Thus it is said. From the "Vast Expanse of Space": Without understanding the secret instructions, the guru who has not made disciples is far away. For the instructions transmitted from emptiness, if one does not consider it to be without error, but believes in self-created exaggerations and considers them sacred. Those with inferior views will protect him. Thus it is said. The second is: Blessings are like mist, the river of experience is cut off, relying solely on words to explain. In that very text, it says: The root of all dharmas, if one does not rely on the gurus, after entering the secret door of mantra, without gaining autonomy, but entrusting to others. Slandering the wise, but leading to equality. Without confidence in oneself in terms of meaning, if one desires fame and arrogance, considering oneself wise, merely seeking loopholes in words and arguments, showing off skills, damaging the scriptures. One will surely fall into hell, forever wandering. Thus it is said. From the "Dangerous Path of Wild Beasts": The river of blessings and experience is cut off, not relying on the guru, not receiving empowerment. The karmic result of explaining the dharma is: the body is imprisoned in an iron net. Thus it is said. The third is: Being possessed by demons, proclaiming false dharma. In the sutra, it says: Those who act in the darkness of ignorance, the mantra practitioner does the work of demons, and after death falls into the great hell. Thus it is said. The fourth is: The guru is famous
Chinese
向小者请教，是为了揭露名声大者等的过失。如《瑜伽真实行持续》中所说：向持有其他口诀者请教，揭露他人名声大的过失，以及随顺自己所信仰的欲望，即使是佛陀也无法逃脱成熟的果报，经中说将堕入无间地狱，成为无数劫的众生。因此，应当在那里观察。在《险道》中说：谁若隐瞒口诀的过失，为了炫耀而揭露大语者的过失，将遭受八万劫的痛苦。如是说。第四个共同要点是果位的歧途：世间人和邪见者行持bhya，不能从轮回中解脱，经中说将堕入恶趣。如《秘密精要》中所说：没有生起决定的智慧，不具备自明的量，没有解脱能取所取的相，自己不知生于何处，随意地向各方bhya，就像盲人执着于习惯而迷失方向。如是说。经中说：如果说出隐藏的意义，仅仅是为了满足自己的欲望，那就是欺骗身语意。如是说。此外，还有无数的经文中提到，应当在那里观察。歧途堕落的九个门是：如《经混合》中所说：魔和罗刹、鲁扎拉、大障碍者和效bhya，与夜叉、外道和地狱相连，是堕落之门。因此，阻止他人善良的意图和行为，以邪恶的意念会堕入魔道，如《自生安乐轮》中所说：阻止他人善良的意图，那就是魔，不理解而吝啬，就会堕入魔的门，在轮回中漂泊。如是说。以愤怒的自性bhya会堕入罗刹，如经中所说：善逝胜者念诵bhya，就像伪装成相似的幻术一样，谁在那里显现出那样的标志，就成了业的罗刹持明者。如是说。以及《自生安乐轮续》中所说：不理解平等性，在自性中，以贪嗔的方式行持，随意地行持五毒的过失，就会堕入罗刹之门，永远漂泊。如是说。见解邪恶，贪嗔随意行持，做他人的上师会堕入鲁扎拉，那