Chinese
具有智慧的瑜伽士的禅修是：对于证悟之义的安住之法、过失之改正，以及本体、证悟程度、体验之次第。首先，自显现无境的现前证悟，由于能见所见自然清净之故，禅修者以何而修，修何事物？无有能修所修之禅修是，法性虚空中觉性之日升起，自明光明如虚空般清净。于无二自性解脱之见上，以不散乱之正念摄持之口诀是，于证悟之境中恒常不离，觉性专注一处是禅修。中等根器者的修行实践是，证悟之方便、见解与上述相同，然未现前证悟，仅领会总义，大圆满教法犹如虚空。无量方便之门、天风、安乐，以及任何显现、任何生起之行境等种种，随顺根器而引导、指示，对于证悟之义的安住之法、过失之改正，以及座间、熟习程度、违缘遣除、歧途遮止，体验之提升、证悟程度、体验次第等，各自按照情况依次结合意义，从而使自性本觉现前而究竟。下等根器者修行实践，若不具备现量证悟法性，则宣说与各自根器相应的法，从而引导进入次第八乘之义，并于适当时机生起对大圆满之殊胜欢喜。引导进入随顺根器之方便大圆满之义，时机成熟时，指示心髓之义，从而逐渐修习大圆满之义。如是说。法主丹巴父子则认为，此处的下等根器者是指次第修行的补特伽罗。此外，行有六种：宣说。普贤行，以及，引导。无作圆满之行是，身语意三之行境皆于享用诸佛之身语意无尽庄严轮之时，远离特意造作之行的觉性生起，此乃恶业之过患从根清净故，是普贤行。无取舍之行，以及，引导。烦恼三毒五毒等不灭而于自生之智慧中显现，是烦恼无须断除。觉性
English
The meditation of a wise yogi is: the method of settling on the meaning of realization, the correction of faults, and the stages of essence, the degree of realization, and experience. First, through the direct realization of self-appearance without an object, since the object of observation and the observer are naturally pure, who meditates with what, and what is meditated upon? The meditation without an object of meditation or a meditator is when the sun of awareness rises in the sky of Dharma-nature, and self-awareness is clear like the sky. On the view of non-duality, liberated in its own place, the instruction held by unforgetting mindfulness is that awareness remains in one-pointedness, constantly inseparable from the state of realization, is meditation. The practice of a person of medium intelligence is that the method of realization and the view are the same as above, but without direct realization, only understanding the general meaning, the Great Perfection teachings are like the sky. Limitless methods, such as deity, wind, bliss, and whatever appears, whatever arises, in various fields of experience, are guided and introduced in accordance with the mind, and the method of settling on the meaning of realization, the correction of faults, the duration of sessions, the degree of familiarity, the removal of obstacles, the prevention of straying, the enhancement of experience, the degree of realization, the stages of experience, etc., are applied to the meaning in sequence according to their respective circumstances, thereby bringing the inherent wisdom to full fruition. If a person of inferior intelligence does not have direct realization of Dharma-nature through practice, then teachings are given that are combined with their own intelligence, thereby guiding them into the meaning of the gradual eight vehicles, and at the appropriate time, generating great joy in the Great Perfection. Guiding them into the meaning of the Great Perfection through methods that are in accordance with their minds, and when the time is right, showing them the meaning of the essence, thereby gradually training them in the meaning of the Great Perfection. Thus it is said. The venerable Dharma Lord, father and son, consider the inferior person here to be a person who practices gradually. Furthermore, there are six kinds of conduct: Enumeration. The conduct of Samantabhadra, and, Guidance. The conduct of effortless perfection is that when all the objects of body, speech, and mind are enjoyed in the inexhaustible wheel of adornment of the body, speech, and mind of the Buddhas, the arising of awareness that is free from intentional action is the conduct of Samantabhadra because the faults of evil are purified from the root. The conduct of no acceptance or rejection, and, Guidance. The afflictions, the three poisons, the five poisons, etc., appear in the self-born wisdom without ceasing, so there is no need to abandon the afflictions. Awareness
Chinese
是无有知识之行为。出自《幻化八十品》：无明本身无可断除，觉性智慧无可修成。如是说。具有庄严和服饰的行为，即，将所欲之功德，也就是色、声、香、味、触这五者，与自生智慧二者无别地享用，名为普贤庄严。这些以大自在的定解，使法界戏论的所有相，皆显现为清净之体性，即是具有庄严和服饰的行为。此在究竟果位之时，成为圆满受用身，头饰、项链等成为具有庄严服饰之身。不可思议之行为，即，从无上乘以下，世间的一切行为，都没有特意的扬弃和取舍，皆于自生智慧中显现，是不可思议之行为。文句容易理解。意义是：譬如在虚空中，四元素无论显现什么，对于虚空的体性而言，都没有扬弃和取舍一样。从佛以下，乃至世间的一切行为，都没有特意的扬弃和取舍，一切法皆于自生大智慧的界中享用。需要享用如是不可思议之义，导师桑结桑曰：未见不可思议，便入无思坛城者，愚者暗昧具心者，将行盲者大城中。如是说。大自在之行为，即，初始和终结和三时，以及外器世间和内情众生这些，没有不成为任运成就自生智慧之妙力的。如是即是大自在之行为。所示行为之王无有作为，即，无论出现什么行为之差别，若无扬弃取舍特意执着，即是行为之王无有作为。此易于理解。然而在此行为之时，有六个要点，需要以不混淆的六种必要来了解。誓言有二，即，极瑜伽之誓言，是意之体性，即，无为圆满
English
It is the conduct without knowledge. From the Eighty Chapters of Magical Illusion: Ignorance itself cannot be abandoned. Awareness and wisdom cannot be cultivated. Thus it is said. Conduct endowed with ornaments and attire, that is, enjoying the desired qualities, that is, these five: form, sound, smell, taste, and touch, and the two, self-arisen wisdom, inseparably as one, is called Samantabhadra's Ornament. These, with the great sovereign's conviction, cause all the characteristics of the dharmadhatu's elaboration to appear as the essence of purity, which is conduct endowed with ornaments and attire. This, at the time of the ultimate fruition, becomes the Sambhogakaya, the body of perfect enjoyment, with head ornaments, necklaces, and so on, becoming a body with ornaments and attire. Inconceivable conduct, that is, from the unsurpassable vehicle downwards, all worldly conduct, there is no intentional rejection or acceptance, all appear in self-arisen wisdom, it is inconceivable conduct. The words are easy to understand. The meaning is: For example, whatever arises in the expanse of the sky, for the essence of the sky, there is no rejection or acceptance. From the Buddhas downwards, and even all worldly actions, there is no intentional rejection or acceptance, and all dharmas are enjoyed in the realm of great self-arisen wisdom. It is necessary to enjoy such an inconceivable meaning, the teacher Sangye Sang said: Without seeing the inconceivable, entering the mindless mandala, that foolish, obscured, minded one, will go to the great city of the blind. Thus it is said. The conduct of the great sovereign, that is, the beginning and the end and the three times, and the outer container world and the inner sentient beings, there is nothing that does not become the power of spontaneously accomplished self-arisen wisdom. Such is the conduct of the great sovereign. The king of conduct, the non-action, is taught, that is, whatever difference in conduct may arise, if there is no rejection, acceptance, or intentional clinging, it is the king of conduct, the non-action. This is easy to understand. However, at this time of conduct, there are six key points, which need to be understood with six distinct necessities. There are two samayas, namely, the samaya of extreme yoga, which is the essence of intention, that is, effortless perfection.
Chinese
这样的誓言是指在一切行为中，不违背法性的状态。不违背觉性智慧。不违背无造作的禅定。像这样的见解，禅定和智慧，智慧持续不断，例如水不离湿性，酥油不离油性，海螺不离白色一样。不违背利益所化众生的誓言。 引用：以无取舍的行为，作为内，无上瑜伽密续乘的誓言；中，菩萨戒的行持；外，声闻乘的调伏戒律等，无边无际的戒律差别；以及世间人等共同的行为，所有这些都必须以方便的行为来利益众生，所以没有特意遮止的。因为见解完全脱离了对自性的特意执着。这就是无上大圆满乘的誓言。 此外，大圆满自宗的誓言中，还说了四种殊胜的誓言，是哪四种呢？无有、泯灭、唯一、任运成就四种。是无需守护的伟大守护。 时间有五种：细数。本体不可思议的时间。 引用：无上乘的成就时间是，一切法本自成佛，本体即是时间。 这是说，按照大圆满的观点，成佛的时间从何时开始呢？从所知轮涅所摄的一切法成为心识的对境时开始，一切都是本自成佛的。从事物显现为本体的那一刻起，不作任何改造，那个本身就被认为是佛。因此，证悟解脱和解脱是同时的。猎人和网是佛，屠夫和刀是佛，据说扔掉头盖骨的口诀也是同样的道理。这是针对上等根器的人说的，仅此而已。如上所述，大圆满有四种所依补特伽罗。从见解得到确认到见道动摇的时候。 引用：自性不生的理由。显现无灭的理由。体性无别的理由。如果对这三种理由生起定解，觉性在自身解脱的时候，那个时候，因为证悟了无别的意义，平等性的实相如是，所以会生起一切智智的智慧。
English
Such a samaya means that in all actions, there is no deviation from the state of Dharma nature. There is no deviation from awareness and wisdom. There is no deviation from uncontrived samadhi. Such a view, samadhi, and wisdom, with wisdom continuously flowing, are like water not deviating from its wetness, butter not deviating from its oiliness, and a conch shell not deviating from its whiteness. It is the samaya of not deviating from benefiting sentient beings to be tamed. Quote: With actions free from acceptance and rejection, as the inner samaya of the unsurpassable Yoga Tantra vehicle; as the middle conduct of the Bodhisattva vows; as the outer Vinaya of the Hearers, etc., the endless distinctions of vows; and as all common actions of worldly people, etc., all these must benefit beings through skillful means, so there is no specific prohibition. Because the view is completely free from specific clinging to self-nature. This is the samaya of the unsurpassable Great Perfection vehicle. Furthermore, in the samaya of the Great Perfection's own system, four special samayas are taught. What are the four? Non-existence, annihilation, oneness, and spontaneous accomplishment. It is the great protection that needs no protection. There are five kinds of time: counting. The time of inconceivable essence. Quote: The time of accomplishment of the unsurpassable vehicle is when all phenomena are primordially enlightened; essence is said to be time. This means that, according to the Great Perfection view, when does the time of enlightenment begin? From the moment when all phenomena included in samsara and nirvana become the object of consciousness, everything is primordially enlightened. From the moment when things appear as essence, without any modification, that itself is considered the Buddha. Therefore, realization, liberation, and freedom are simultaneous. The hunter and the net are Buddha, the butcher and the knife are Buddha, and the instruction of throwing away the skull is said to be the same. This is said for those with superior faculties, and that is all. As mentioned above, there are four types of individuals who are the basis for Great Perfection. From the confirmation of the view to the time when the path of seeing wavers. Quote: The reason for self-nature being unborn. The reason for appearance being unceasing. The reason for characteristics being undifferentiated. If one develops understanding of these three reasons, when awareness is liberated in its own place, at that time, because one realizes the meaning of non-duality, the reality of equality as it is, the wisdom of omniscience will arise.
Chinese
因此，第一个大地是极喜地，接近并超越。这被称为“动摇的体验”。通过体验它，在禅修道上获得对智慧的控制之时，说：当体验它时，超越第二个大地，这被称为“听闻的体验”。这只能通过章节和正文两方面来理解。当习惯达到极致，在无勤任运中指示道路之时，说：当安住于不寻自成的地上时，遍布十方，四时行走的胜者是如海，所有逝善者，与身语意金刚的自性无别且稳固，这是达到极致的标志。无需经历土地和道路的修习，即被指示为圆满功德的自性。说：是所有土地的顶峰，因为所有法都是自生智慧，没有轮回和涅槃之分。因此，没有道路可走，五道同时圆满，无需在土地上修习，因此，所有土地同时超越。那么，仅仅是粗略地说，通过行走的道路超越最后，意思是：通过行走的道路获得最终的果实。因为所有可知的法都是不混杂且完全圆满的，所以在伟大的圆满法中，圆满通常被称为“乘坐的土地”。༈ 果实有两种：简要指示和详细解释。第一种是：指示所有道路的行持达到极致的这个殊胜果实的体性、种类、定义、差别和显现这五种，如下：详细解释有五种，列举。体性是：体性是三身任运成就，这很容易理解。种类和，说：种类是身语意功德，事业各自也有五种。意思是：自性身、法身、秘密身、报身、化身这五种。语五种是：觉性加持的语，无生义的语，意旨表示的语，梵天妙音的语，声空金刚的语。意五种是：法界智慧、大圆镜智、平等性智、妙观察智、成所作智。功德五种是：宫殿、刹土、光芒、宝座、庄严具功德。事业五种是：息