English
These are meteors, comets, and the moon. Auspicious stars are the Pleiades and Jupiter, etc. The so-called pure objects, etc., refer to the twenty-five pure objects and conditions, namely the three whites, the three sweets, etc., without disparaging, without being stingy, without diminishing, and without being contaminated by tastes, etc. It is believed that when these are gathered together, they can accomplish both supreme and common siddhis. For example, it is like fire being produced from the gathering of flint, tinder, stone, and the action of a person's hand. Vows are of two types: recitation, the common vows; and explanation, the discipline protected by the Kriya Tantra, namely the outer Vinaya vows of the Shravakas, the seven types of Pratimoksha vows, and the intermediate Bodhisattva's trainings, the aspiration and application, etc., without breaking the common vows and protecting them with diligence. The special vows. Explanation, the three vows of body, speech, and mind are pure, namely the purity of the body is to abandon the three non-virtuous actions, wear clean clothes, and visualize the body as a pure deity. The purity of speech is to abandon the four non-virtuous actions, recite mantras and praises. The purity of mind is to abandon the three non-virtuous actions, practice the deity's samadhi, and abandon faults such as dullness and agitation. One should not go beyond such a state and must protect the vows, including the branch vows. What are the seven? Namely, not abandoning the Three Jewels, not abandoning the Bodhicitta, respecting the Vajra Master like a jewel on the crown of the head, not interrupting the compassion towards fellow practitioners who share the same view and conduct, constantly practicing the Yidam deity and purifying the recitation, not eating meat, alcohol, garlic, onions, etc., which have bad odors, not stepping on the images of the body, speech, and mind mudras, as well as the old offerings offered to the deity, and the deity's shadow, practicing approaching, touching, scattering, and drinking. The main practice of the Kriya Tantra tradition lies in approaching, touching, scattering, and drinking, namely adding fragrance to the uncontaminated pure water and placing it in front. Holding the vajra with the left hand, with the thumb and ring finger joined, visualizing the sun and moon discs between the thumb and ring finger, and on top of that, visualizing a white Tibetan letter A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), and visualizing light radiating from that letter, transforming the perfume into the nature of the letter A (ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Then, apply circular drops of the perfume to the palms of the left and right hands.
Chinese
观想在月亮的中心，双手掌心相对之间，充满像白色芥子大小的“阿”字。用它涂抹我的头部，身体便被加持于无生法界。放在舌头上，也同样被加持。涂抹在心间，也同样被加持。然后接触瑜伽士们，加持他们于无生法界，这被称为近触。将其向十方抛洒，加持三千世界，这被称为抛洒。然后我自己也饮用剩下的，清洗其他瑜伽士的身体等等，专注于净化内在的习气，这被称为饮用。像这样的行续的戒律，以特别的方式存在。时间有两种：计算，有漏的时间；以及直接，成就行为瑜伽的时间。如果智慧高超，希望在七世之内获得有漏的果报。正如所说：具有清净行为和洁净之人，需要七世。最长也希望用十六世来获得有漏的果报。特别是具有特殊种族，如刹帝利和清净的婆罗门，以及欲望之神如百千天神等等，还有色界中的梵天等等，他们持有清净的身体，内在的意念是修持密咒的大乘。这是无漏的时间。直接，在十六世结束时，脱离有漏，获得自己本尊的法身大手印持明。在奥明、兜率天等清净刹土中显现光明。在无漏的时间里，在十六个百世之内，获得金刚持的地位和果位。果位，直接，究竟的果位是获得金刚持的地位。它的自性是法身、报身、化身、自性身、大乐身，五身自然成就。以圣教来总结。直接，从《密集意》的圣教中，从“如是说”到“圣教所说易于理解”之间，是容易理解的。行为瑜伽有三种：教导、讲解和以圣教总结意义。首先
English
Visualize in the center of the moon, between the palms of your hands held together, filled with white "Ah" (ཨ，अ，a，种子字) the size of mustard seeds. By applying it to my head, the body is blessed into the unborn realm of Dharma. Placing it on the tongue, it is likewise blessed. Applying it to the heart, it is likewise blessed. Then, by touching the yogis, blessing them into the unborn realm of Dharma, this is called near-touch. By scattering it in the ten directions, blessing the entire three thousand worlds, this is called scattering. Then, I also drink the remainder, washing the bodies of other yogis, etc., focusing on purifying the inner habitual tendencies, this is called drinking. Such are the vows of Kriya Tantra, existing in a particular manner. There are two types of duration: counting, the duration of contaminated existence; and direct, the duration for accomplishing the practice of action yoga. If one is of high intelligence, one hopes to attain the fruit of contaminated existence within seven lifetimes. As it is said: "Those with pure conduct and cleanliness require seven lifetimes." At the longest, one hopes to attain the fruit of contaminated existence in sixteen lifetimes. Especially those with special lineages, such as Kshatriyas and pure Brahmins, and desire realm gods such as Indra and so on, and Brahma and so on who exist in the form realm, holding pure bodies, with the inner intention to practice the great vehicle of secret mantra. This is the duration of uncontaminated existence. Directly, at the end of sixteen lifetimes, one becomes free from contamination and attains the great mudra vidyadhara of one's own yidam deity. Manifesting light in pure lands such as Akanishta and Tushita. Within sixteen hundred lifetimes in the duration of uncontaminated existence, one attains the state and fruit of Vajradhara. The fruit, directly, the ultimate fruit is attaining the state of Vajradhara. Its essence is Dharmakaya, Sambhogakaya, Nirmanakaya, Svabhavikakaya, Mahasukhakaya, the five kayas spontaneously accomplished. Summarizing with scripture. Directly, from the scripture of the Condensed Intention, from "Thus it is said" to "What is said in the scripture is easy to understand" is easy to understand. Action yoga has three aspects: teaching, explaining, and summarizing the meaning with scripture. First
Chinese
是。行瑜伽的差别入门等分为七种，与前相同。中等根器是苦行明咒乘的所化。其中有三种，要知道以方便这一种来调伏的，是中等根器中的中等者。广说则从七种归纳为五种，即：数，入门和行，三昧耶与事业相同。说，方便就像乌鸦的眼睛一样，例如乌鸦的一只眼睛向上看天空，一只眼睛向下看地面一样。方便，见地追随瑜伽，入门行和三昧耶三者，与克里亚相同。入门行和三昧耶三者，与事业瑜伽相同。这样说。见地与瑜伽相应，说，见地追随瑜伽。这样说是容易理解的。禅定，说，禅定来自遍照佛的等持，以四种自性。即：我的自性，本尊的自性，等持的自性，念诵或真言的自性这四种。第一是观修本尊三昧耶，第二迎请智慧尊安住在眉间前方，第三观修自己和前方智慧萨埵的，心间手印，语为字，第四与气息相合，气息外散时，观想策励智慧萨埵的誓言，气息内收时，观想赐予成就，并断除念诵的十种过失。首先从近修圆满修持的支分后获得果。时间有两种，数，有漏的时间，说，下等根器者有漏需七世，上等根器者也在五世内成就。见行上下者需五世。因为这样说过。生世与之前的克里亚时相同，这是无漏的时间。说，最终身体的漏，界的漏，生处的漏三种灭尽后，将获得大手印持明。如是安住于禅定的道上，无漏需十六个百劫以内的时间。之后达到究竟。
English
It is. The division of conduct yoga into seven, such as the distinct entrances, is the same as before. Medium faculties are those to be tamed by the ascetic vidyādhara vehicle. Among them, there are three. Know that the one who is tamed by this very Upaya is the medium among the medium faculties. In the extensive explanation, it is condensed from seven to five, namely: Counting, entrance, and conduct, the three samayas are the same as the activity. It is said that Upaya is like the eye of a crow. For example, one eye of a crow looks up at the sky, and one eye looks down at the ground. Upaya: The view follows yoga, the three of entrance, conduct, and samaya are said to be in accordance with Kriya. The three of entrance, conduct, and samaya are the same as action yoga. It is said. The view is in accordance with yoga, and it is said that the view follows yoga. This is easy to understand. Meditation, it is said that meditation comes from the samadhi of Vairochana Buddha, with four natures. Namely: my own nature, the deity's own nature, the samadhi's own nature, the recitation or mantra's own nature. The first is to meditate on the deity's samaya, the second is to invite the wisdom being to reside directly in front of the eyebrow, the third is to meditate on the heart mudra of oneself and the wisdom being in front, the speech is the letter, the fourth is to combine with the breath, when the breath goes out, visualize encouraging the vow of the wisdom being, when the breath comes in, visualize bestowing accomplishments, and eliminate the ten faults of recitation. First, after completing the limbs of approaching and accomplishing, one obtains the fruit. There are two kinds of time, counting, the time of leakage, it is said that the lower faculties need seven lifetimes for leakage, and it is also said that the upper faculties will be accomplished within five lifetimes. Those with higher and lower views and practices need five lifetimes. Because it was said like that. The birth is the same as in the previous Kriya, this is the time of no leakage. It is said that in the end, the leakage of the body, the leakage of the realm, and the leakage of the place of birth will be exhausted, and the vidyādhara of Mahāmudrā will be obtained. Thus, abiding on the path of meditation, no leakage needs a time within sixteen hundred kalpas. Then reach the ultimate.
Chinese
获得果实。果实。对了。“四种姓金刚持”是指：三族无别称为四种姓金刚持地。法王藏敦说：也可以把如来部和法界智慧总合起来讲四种姓。无论是谁，只要以上师瑜伽的身份如法修持，最终一定会获得究竟的果实。以教证来结尾很容易理解。虽然有九乘次第，但有两个没有达到自己的位置。因此，在《秘密藏续》中，九乘被说成七种共同的教证。之所以说“部分证悟”，是因为这是针对声闻乘说的，虽然缘觉乘有更高的证悟，但也只是顺带提及。因为以上师的见修行果次第跟随，没有达到自己的位置，所以缘觉乘和他们两个不被认为是共同的教证，因此称为七。在《极密心髓》的章节中也说，调伏是指事部（克里亚，kriya），见解是指瑜伽部。瑜伽乘有三种，即教法和。对了。瑜伽是指，对外境不生执着，对法界胜义谛的真实，内心不执着，无我，自证智慧的觉悟，因此称为瑜伽。在《密集金刚》中说：瑜伽不是指方便，瑜伽也不是指智慧，方便和智慧无别，那才称为瑜伽。这样说。乘是指运载的意思。七种相是指：要知道分为入门等七种。广说有七种，即：入门和。对了。瑜伽有两种，即法界和智慧无别，确定这就是入门。见和。对了。外境，内心执着的有境心，以及这些处所，都是外境所取的境，对于事物不生的法界，以及内心执着的无我，在智慧的体性中证悟的缘故。就像水和水波一样，本来无别而证悟，这就是瑜伽的见。此外，瑜伽的见解确定之法有广大的差别，应在其他的瑜伽续部经典中修习。三摩地和
English
to obtain the fruit. Fruit. Correct. "The Vajradhara of the Four Lineages" refers to: the state where the three families are inseparable is called the ground of the Vajradhara of the Four Lineages. Dharma Lord Tsangton said: It is also possible to combine the Tathagata family and the Dharmadhatu wisdom to explain the four lineages. Whoever it is, if they practice according to the Dharma as an Upaya person, they will definitely obtain the ultimate fruit. It is easy to understand to conclude with scriptural authority. Although there are nine vehicles in order, there are two that have not reached their own position. Therefore, in the Guhyagarbha Tantra, the nine vehicles are said to be seven common scriptural authorities. The reason for saying "partial realization" is because it is said in relation to the Shravaka vehicle, although the Pratyekabuddha vehicle has higher realization, it is only mentioned incidentally. Because following the view, practice, and result of the Upaya, not reaching one's own position, the Pratyekabuddha vehicle and those two are not considered common scriptural authorities, therefore it is called seven. In the chapter of the Extremely Secret Essence, it is also said that discipline refers to Kriya Tantra (克里亚，kriya), and view refers to Yoga Tantra. There are three Yoga vehicles, namely teachings and. Correct. Yoga refers to not being attached to external objects, to the reality of the Dharmadhatu's ultimate truth, not being attached internally, selflessness, and the wisdom of self-awareness, therefore it is called Yoga. In the Compendium of Secrets it says: Yoga does not refer to means, Yoga does not refer to wisdom, when means and wisdom are inseparable, that is called Yoga. It is said like that. Vehicle refers to the meaning of carrying. The seven aspects refer to: it should be known that they are divided into seven, such as the entrance. Extensive explanation has seven, namely: entrance and. Correct. There are two types of Yoga, namely the Dharmadhatu and wisdom are inseparable, determining that this is the entrance. View and. Correct. External objects, the mind that is attached internally, and all these places, are the objects taken by external objects, for the Dharmadhatu where things are not born, and the selflessness that is attached internally, because of realizing in the nature of wisdom. Just like water and water waves, originally inseparable and realized, this is the view of Yoga. In addition, there are vast differences in the method of determining the view of Yoga, which should be practiced in other Yoga Tantra scriptures. Samadhi and