Chinese
就像存在却又极其繁荣一样。就这样。以“འང་”字，如果不献给三宝，也不会堕落。许多外道的宗派，经续中已述说，此处连同理由一起概括。引导。上面所说的这些外道，所有的差别都在经续中广为阐述，但若问在哪个经续中阐述，在《慧海请问经》和《智慧海》以及《外续》等等中，都广为而且大量地讲述。但本论中只说了简略的指示，没有详说。为什么没有详说理由呢？因为害怕大量的词句。通过进入求道之路，成为佛教道路之因的有三种：计算。依靠常转法轮的乘，生起寻求成佛果位的愿望。引导。那些外道见解，仅仅是常转法轮之乘调伏所化众生的方便。他们认为，相续中获得分别和思择的功德，是具有寻求果位的执着。有些人通过对影像之法进行分别思择而进入求道之路。引导。有些外道在燃灯佛和迦叶佛等先前佛陀的教法衰落且衰老之际，不依靠上师和阿阇黎，而随意进入教法，以自己的智慧衡量见解，通过分别思择而错误地颠倒。还有些佛陀的弟子，为了巧妙地引导根器低下者，而说教法是附带的和近处的，这些连同理由和依据是：引导。有些颠倒的外道宗派是，佛陀的弟子是菩萨，并且以善巧方便将没有低劣宗派的众生，以方便引导到解脱道上，因此说是作为求道的方法而示现的，所以也说是从九乘中产生的。因为内道接近佛陀，所以也说是佛陀近处。在《现观庄严经》的教证中也这样说到：不要诽谤外道，为什么呢？因为是毗卢遮那佛长远之因。经中是这样说的。
English
Just as it exists, yet it flourishes greatly. Thus it is. With the syllable "འང་", one will not fall if offerings are not made to the Three Jewels. Many non-Buddhist tenets are explained in the sutras and tantras, and here they are summarized together with their reasons. Guidance. The distinctions of all the non-Buddhists mentioned above are extensively explained in all the sutras and tantras, but if asked in which sutras and tantras they are explained, they are extensively and numerously mentioned in the Sutra Requested by Ocean of Intelligence, the Ocean of Wisdom, and the Outer Tantras, etc. However, in this treatise, only a brief indication is given, and it is not elaborated. Why is the reason not elaborated? Because of the fear of many words. There are three ways in which entering the path-seeking becomes the cause of the Buddhist path: Enumeration. Relying on the vehicle of the continuous turning of the wheel, the desire to seek the fruit of Buddhahood arises. Guidance. Those non-Buddhist views are merely a means of subduing beings to be tamed by the vehicle of the continuous turning of the wheel. They believe that the merit of obtaining discrimination and contemplation in the mindstream is characterized by attachment to seeking the fruit. Some enter the path-seeking by discriminating and contemplating the phenomena of images. Guidance. Some non-Buddhists, when the teachings of previous Buddhas such as Dipamkara Buddha and Kashyapa Buddha were declining and aging, entered the teachings arbitrarily without relying on a guru or acharya, measured views with their own intelligence, and were mistakenly reversed by discriminating and contemplating. And some disciples of the Buddha, in order to skillfully guide those of inferior capacity, say that the teachings are incidental and near, these together with reasons and sources are: Guidance. Some reversed non-Buddhist tenets are that the disciples of the Buddha are Bodhisattvas, and with skillful means, those who have no inferior tenets are guided to the path of liberation by means of skillful means, therefore it is said to be shown as a method of seeking the path, so it is also said to arise from the nine vehicles. Because the inner path is close to the Buddha, it is also said to be near the Buddha. In the quotation from the Tantra of Manifest Enlightenment of Vairocana, it is also said: Do not slander non-Buddhists, why? Because it is the distant cause of Vairocana. Thus it is said in the scripture.
Chinese
因此，它源于九乘的附属部分。在展示正确道路的这个场合，有人会问：展示这些外道的观点有什么必要呢？例如，如果没有吃过苦涩的食物，就无法体会到甜味的滋味。同样，展示这些错误的观点，才能对正确的道路产生确信。正如佛陀所说：‘如同不触碰有毒之物，如果知道它，就不会停留在那里。’在十种学处中，需要像蜜蜂寻找蜂巢一样，从各个方面进行收集。’因此，如果能很好地了解世俗的观点，就不会陷入其中。如果一个人精通道路，就必须精通道路的歧途。因此，世俗的观点非常重要。区分内外乘的方法有：从是否被宗派改变心意的角度来区分；从观点上是否存在人我的角度来区分；从是否接受四法印的角度来区分；从行为上是否存在允许和禁止的角度来区分；从凡圣的角度来区分；从皈依处的角度来区分。内道佛教有因乘和果乘密咒金刚乘两种。这两种的含义是：认为众生具有佛性，通过详细的因明推理来引导修行，这被称为因乘。认为无需在心外寻找，佛陀是自然成就的，这被称为果乘密咒金刚乘。金刚是指真俗二谛无别，或显空不二的意义。究竟决定的乘有两种： общей презентации и подробном объяснении. Первое включает четыре: перечисление, колесница и колесница постоянного колеса, колесница чудесных проявлений и колесница окончательной определенности, из которых колесница окончательной определенности является высшей, поэтому она называется священной. Опять же, в колеснице окончательной определенности есть два: буддизм и небуддийские мустеги. Когда небуддийские мустеги уходят, колесница буддизма, которая показывает реальность, является самой священной из священных. Это то, что подробно объясняется и ясно показывается. Опять же, если различать колесницу окончательной определенности, то существует три вида
English
Therefore, it originates from the adjuncts of the nine vehicles. In this context of showing the correct path, one might ask: What is the necessity of showing those non-Buddhist views? For example, if one has not tasted bitter food, one cannot perceive the sensation of sweetness. Similarly, by showing these bad views, one gains certainty in the correct path. As the Buddha secretly said: 'Like not touching poison that is known, one will not abide there if one knows it.' Among the ten limits of learning, one needs to gather from all sides like a bee searching for a hive. Therefore, if one knows worldly views well, one will not fall into them. If a person is skilled in the path, they must be skilled in the wrong turns of the path. Therefore, worldly views are taught to be important. The distinction between outer and inner vehicles is made by: distinguishing based on whether or not the mind is transformed by philosophical tenets; distinguishing based on whether or not there is a self of the person in the view; distinguishing based on whether or not the four seals of the Dharma are accepted; distinguishing based on whether or not there are allowances and prohibitions in conduct; distinguishing based on whether or not one is an ordinary being or a noble one; distinguishing based on the refuge. In Buddhism, there are two vehicles: the causal vehicle of reasoning and the resultant vehicle of secret mantra Vajrayana. The meaning of these two is: believing that sentient beings have the cause of Buddhahood, and taking the path through detailed reasoning, this is called the causal vehicle of reasoning. Believing that one does not need to search outside of the mind, and that Buddhahood is spontaneously accomplished, this is the resultant vehicle of secret mantra Vajrayana. Vajra refers to the meaning of the inseparability of the two truths or the non-duality of appearance and emptiness. There are two vehicles of definitive meaning: general presentation and detailed explanation. The first has four: enumeration, vehicle, vehicle of the continuous wheel, vehicle of miraculous manifestation, and vehicle of definitive meaning. Among these three, the vehicle of definitive meaning is superior, so it is called sacred. Again, within the vehicle of definitive meaning, there are two: Buddhist and non-Buddhist. When the non-Buddhist is gone, the Buddhist vehicle that directly shows reality is the most sacred of the sacred. This is what is explained in detail and clearly shown. Again, if one differentiates the vehicle of definitive meaning, there are three aspects
Chinese
什么呢？为了将化身佛土中出现的所有正义之法引导至究竟之义，有因之乘；以及通过身语意三门，以沐浴、洁净、苦行和苦修来理解意义的外续三部；以及在未舍弃五毒的情况下，于自证智慧的境界中进行控制；以及为了方便和增多等原因，称为方便之乘。这三种是内道。所化机和引导，所化机的方面也是三种。什么呢？一般来说，由于智慧的层次和根器大小的差别，有下等智慧、中等智慧和上等大智慧三种。调伏方法和引导，其调伏方法也同样分为三种，什么呢？通过三藏以对治的方式舍弃烦恼，以及通过外续三部，以清净所净和清净能净，以及所行和能行的方式，像用咒语加持毒药一样，用方便来转变，例如冰块就是水一样，未舍弃烦恼而清净于大智慧的境界，这三种是内道。这些是结合。引导，将“结合”作为讲述的基础来引导。其差别之法有三种。结合什么呢？将所化机三种、调伏方法三种、乘三种结合起来。在哪里结合呢？在各个所化机的相续中结合。以什么方式呢？分别给予而结合并讲述。详细的分类有两种：广和极广。第一种有三种：计数，分为九乘，引导，以上那些详细讲述的分类是这样的：生起次第引导和苦行智慧，控制方便的乘，每一个都分为三个三个，什么呢？下等是声闻、缘觉、菩萨三种相似的事部（梵文：Kriyā，梵文天城体：क्रिया，梵文罗马拟音：kriyā，汉语字面意思：事）、行部（梵文：Upāya Yoga，梵文天城体：उपाय योग，梵文罗马拟音：upāya yoga，汉语字面意思：方便瑜伽），以及殊胜的瑜伽部（梵文：Mahā Anū Yoga，梵文天城体：महा अनु योग，梵文罗马拟音：mahā anu yoga，汉语字面意思：大圆满瑜伽）。因此被称为九乘。将所化机分为上中下九种，引导，所化机智慧上等有三种，中等有三种，下等有三种。因此，所化机三种也有三个三个，器皿的差别内部有九种不同的形态。因此，根据这个理由，所化机被称为九种
English
What are they? In order to guide all the righteous teachings that arise in the pure lands of the incarnate Buddhas to the definitive meaning, there is the Vehicle of the Cause; and the three Outer Tantras, which understand the meaning through bathing, purification, asceticism, and rigorous practice through the three doors of body, speech, and mind; and the Vehicle of Means, which controls the state of self-aware wisdom without abandoning the five poisons, and for the sake of skillful means and abundance, etc. These three are the inner paths. The disciples and guidance, the aspects of the disciples are also three. What are they? Generally, due to the differences in the levels of intelligence and the size of capacity, there are three types: lower intelligence, medium intelligence, and superior great intelligence. Methods of taming and guidance, their methods of taming are also divided into three in the same way. What are they? Abandoning afflictions through antidotes by the three pitakas, and transforming through skillful means like applying mantras to poison by the three Outer Tantras through purifying what is to be purified and the purifier, and what is to be practiced and the practitioner, and like ice is water, purifying into the state of great wisdom without abandoning afflictions. These three are the inner paths. These are combined. Guidance, guiding "combining" as the basis for explanation. There are three aspects of its distinguishing characteristics. What to combine? Combine the three types of disciples, the three methods of taming, and the three vehicles. Where to combine? Combine them in the individual streams of the disciples. How to combine? Give them separately and combine and explain. There are two types of detailed classifications: extensive and extremely extensive. The first has three aspects: enumeration, dividing into nine vehicles, and guidance. The detailed explanation of the above is as follows: the arising guidance and ascetic wisdom. The Vehicle of Control and Means, each of which is divided into three. What are they? The lower ones are similar to the three of Hearers, Solitary Realizers, and Bodhisattvas, the Kriyā (Sanskrit: Kriyā, Devanagari: क्रिया, Romanization: kriyā, literal meaning: action), Upāya Yoga (Sanskrit: Upāya Yoga, Devanagari: उपाय योग, Romanization: upāya yoga, literal meaning: means yoga), and the supreme is Mahā Anū Yoga (Sanskrit: Mahā Anū Yoga, Devanagari: महा अनु योग, Romanization: mahā anu yoga, literal meaning: great anu yoga). Therefore, it is known as the nine vehicles. Dividing the disciples into superior, medium, and inferior nine types, and guidance. The disciples have three types of superior intelligence, three types of medium intelligence, and three types of inferior intelligence. Therefore, the three types of disciples also have three each, and there are nine different forms within the differences of vessels. Therefore, according to this reason, the disciples are called nine types.