English
Or, like the emptiness of the southern clouds, when the play does not cease, it does not move from the unborn realm. By the power of unceasing dependent origination, various meaningful causes and conditions are fulfilled. It does not degenerate from its own nature. It is also said in the scriptures: Since self-nature is not uniquely determined, it appears as it is seen. It is also said: From the cause of non-existence, it is completely revealed, and the nature of appearance is like an illusion. Also, like the clouds in the sky, although various forms appear, at that time, self-nature does not degenerate. Like this, it is clarified by various scriptures. It can also be called the inseparability of the two truths, it can also be called the inseparability of Bodhicitta, it can also be called the spontaneously accomplished inseparability, it can also be called the great union, and it can also be called the great equality and perfection. Like this, due to the differences in sects, there are various names, which cannot be exhausted. The reason for the self-liberation of awareness is: Any fortunate person, relying on the infallible holy words, tames his own mind-stream through the three wisdoms, uses the six causes like fire, broadens his mind through the three reasons, the phenomena of samsara are naturally liberated, afflictions and suffering are naturally pacified, the consciousnesses and mind of objects abide in their own place, self-born wisdom appears in the space, liberated from any attachment to existence or non-existence, and arises an unbiased view. The effortless and perfect meditation is: In the space of the great bliss of self-born wisdom, broadening one's own mind, liberated from the attachment of knowing, practicing, and objects, the self-aware wisdom that is free from objects becomes the essence of all meditations. It is also said in the scriptures: Not seeking the nature of non-appearance, abiding in it is meditation. Like this, it is revealed through the scriptures. The effortless and perfect conduct is: In the constantly turning wheel of the realm of action, the awareness of non-action arises, the conduct of Samantabhadra is: The three poisons, the five poisons, etc., appear in the unceasing self-born nature, it is the conduct of non-abandonment and non-acceptance. These desirable qualities, the clouds of Samantabhadra offerings, appear in the essence of the pure realm of Dharma, by the reason of the great sovereign, it is the conduct of possessing adornment and dignity. From the unsurpassed Great Vehicle downwards, to worldly actions upwards, there is no intentional rejection or acceptance, it appears in self-born wisdom, it is an inconceivable conduct.
Chinese
是证悟。 初始、终结、时间和器情世间， 并非自然成就智慧的 展现，什么也没有。是大自在的行持。 无论行持出现什么差别， 因为远离取舍和执着， 所以是无为的行持之王。 无为圆满的誓言是： 法性之中没有退失。 觉性智慧没有退失。 无造作的禅定没有退失。 以无取舍的行持， 无上乘的誓言和 菩萨的行持，以及 无量无边的戒律差别，和 所有共同的行为， 没有特意遮止的。 也远离特意执着。 是无上乘的誓言。 无上乘的成就时间是： 因为一切法本初即是佛， 所以说是体性的时间。 通达三种要诀之后， 当觉性在自性中解脱时， 因为是开启 一切智智的开端， 所以首先趋近初地。 称为动摇的体验。 当修持那个体验时， 趋近二地， 被称为获得的体验。 当不寻而自然成就时， 安住于十方，行于四时。 与所有一切善逝， 身语意如金刚般， 无别稳固而究竟。 是所有地之顶峰， 趋近所行道的终点。 因为一切不杂而圆满， 所以称为圆满总持之位。 一切究竟是果位的殊胜。 体性、分类、定义和 差别显现的开示是： 体性是三身自然成就。 分类是身语意功德， 事业各自也有五种， 共有二十五种庄严轮。 差别分类不可思议。 究竟具义而不可逆转， 因为是所有修持之顶， 所以佛陀宣说了果的定义。 差别是获得乘的方式： 唯一、不杂和 自然显现的自然成就智慧， 是获得的方式，没有差别。 近显示的显现是： 二无的自然智慧， 如来显现和 广大的受用事业， 是持明菩萨众 成熟者的行境。
English
Is realization. Initial, final, time, and container-content, Nothing is not the Manifestation of spontaneously arisen wisdom. It is the conduct of the great self. No matter what differences arise in conduct, Because it is free from acceptance and rejection and clinging, It is the king of action, non-action. The vow of non-action completion is: There is no transgression or degeneration from the nature of reality. There is no transgression or degeneration of awareness and wisdom. There is no transgression or degeneration of uncorrected samadhi. With the conduct of no acceptance or rejection, The vow of the unsurpassed vehicle and The conduct of the Bodhisattva, and The endless differences of vows, and All common actions, There is not a single intentional rejection. Also free from intentional clinging, It is the vow of the unsurpassed vehicle. The time of accomplishment of the unsurpassed vehicle is: Because all dharmas are enlightened from the beginning, It is said to be the time of essence. After expanding the mind on the three reasons, When awareness is liberated in its own place, Because it is the beginning of opening The omniscient wisdom, So first approach the first ground. It is called the experience of shaking. When practicing that experience, Approach the second ground, It is known as the experience of attainment. When spontaneously accomplished without searching, Abiding in the ten directions, going in the four times. With all the Sugatas, Body, speech, and mind are like vajra, Inseparably stable and ultimate. It is the peak of all the grounds, Approaching the end of the path to be traveled. Because everything is unmixed and complete, It is called the seat of riding in the completeness. Everything ultimate is the supreme of the fruit. The explanation of essence, classification, definition, and Difference appearance is: Essence is the three bodies spontaneously accomplished. Classification is body, speech, mind, qualities, Each activity also has five, There are twenty-five wheels of ornaments. Difference classification is inconceivable. Ultimate meaningful and irreversible, Because it is the supreme of all practices, So the Victorious Ones spoke of the definition of the fruit. Difference is the way of obtaining the vehicle: Uniqueness, unmixed, and Spontaneously arising spontaneously accomplished wisdom, Is the way of obtaining, there is no difference. The near shown appearance is: The non-dual natural wisdom, The appearance of the Thus Gone One and The vast enjoyment activities, Are the field of activity of the Vidyadhara Bodhisattva assembly Of the matured ones.
Chinese
那。 六道众生无量信，各自显现无量境。 如净水中星辰现，彼等皆是化身相。 三身显现虽各异，如慧日之光无别。 本体实性无差异，故未证悟颠倒执。 片面之解未证真，调伏密意与秘密。 自性秘密之义等，经中如是宣说也。 普贤等诸佛如海所宣说，所有正法如海之数量。 国王王子成熟之海，以必要关联之方式传承意和智慧的耳传。 如鹅从广阔经续如海之水中，提取乳汁的精华一般。 此乃摄集宗派之差别，正与不正之定论，回向于一切众生。 从无边宗派之差别中，略述少许，是应至尊上师之请而作，完毕。 乃暂时未宣说之义。 此宗派判别总纲，由大士父子三尊者，为未来追随者之利益，口述、笔录并作注释。 彼义虽由至尊殊胜者，作了明释之论疏，然因慧劣者难以理解，故作此释论。 若义理有错谬之处，则忏悔之，愿以此无谬之善，令众生进入成熟解脱道，最终成就五身。 此注是受持戒律和慈悲心的驱使，由南喀坚赞于家乡德拉瓦冈之山中静处所写。 感恩嘎嘎给德之清净意，经续心髓口诀精华宗派判别，口述释论摄集珍贵义理之串，为现在和未来者而著。 大导师南喀坚赞巴之心意，为口述之注释，为自宗及具慧和具信心者之利益而宣说。此乃于眷属中位居末位的楚臣森格，在德拉瓦冈之天固寂静处噶丹山中所写。 愿以此书写之善妙功德，令自他相续成熟解脱。༈ 于此说：嗡 索斯帝 悉地。 胜者教法雪山
English
Na. Six realms of beings with immeasurable faith, each manifesting immeasurable realms. Like stars appearing in a clear lake, these are all manifestations of the Nirmanakaya. Although the manifestations of the three bodies are different, like the single light of the sun of wisdom. The essence of reality is without difference, therefore, not realizing, one grasps wrongly. A partial understanding does not realize the truth, the meaning of the secret intention of taming and the secret. The meaning of the secret nature, etc., is as explained in the tantras. All the Dharma oceans taught by Buddhas like Kunsang, and the oceans of Dharma as numerous as they are. The ocean of regents and princes, the ear-transmitted wisdom and understanding through necessary connections. Like a swan extracting the essence of milk from the water of the vast ocean of tantras and texts. This is a summary of the differences between schools, the definitive establishment of what is right and wrong, dedicated to all beings. From the infinite differences of schools, a brief summary is written at the request of the precious and holy Lama, completed. This is something that has not been explained for the time being. This general outline of distinguishing vehicles, by the three great beings, father and sons, for the benefit of future followers, spoken, written, and annotated. Although the meaning has been clarified by the greatly kind and supreme one with a commentary, it is difficult for those of lesser intelligence to understand, therefore, this commentary is made. If there are errors in the meaning, I confess them, and may this flawless virtue lead beings to the path of maturation and liberation, and ultimately accomplish the five bodies. This note was written out of the urging of moral discipline and compassion, by Namkha Gyaltsen in the mountain retreat of his hometown, Driva Gang. The pure intention of the kind Gaga Ketu, the essence of tantra, heart essence, oral instructions, the distinction of vehicles, the spoken commentary, a collection of precious meanings, written for the sake of the present and future. The intention of the great teacher Namkha Gyaltsenpa, the commentary spoken as an expression of his mind, spoken for the benefit of himself, those of clear intellect, and those who have attained aspiration. This was written by Tsultrim Senge, the lowest of the servants among the retinue, in the Ganden mountain retreat of Namzung in Driva Gang. May the blessings of the virtue of writing this cause my own and others' streams of being to mature and be liberated. ༈ Here it is said: Om Svasti Siddhi. The Victorious Teaching, the Snow Mountain.
Chinese
安住于彼处。 圆满了殊胜智慧的清净力量后， 以无畏大勇猛的狮子吼声， 成为宣说甚深秘密自在者的善逝。 清净语日的照耀下， 驱散了众生愚昧的黑暗， 令智慧莲花的庄严得以全面绽放， 这无上乘的论述真是奇妙。 精通五明的班智达大师之后， 于第二次转世中展现幻化之舞， 由持明自在海——策旺仁增嘉措， 以对教法全然纯净的智慧。 将所有乘的分类和归纳， 汇集为诸佛和佛子共同的殊胜之道， 给予世间和寂静的荣光，无与伦比， 以清净的意乐进行刊印。 清净的善行如秋月般皎洁， 彻底消除了有情众生的痛苦黑暗， 使讲修白莲的庄严得以增长， 愿吉祥的光明普照一切。 如是，化身仁波切策旺仁增嘉措， 认为至尊谢饶僧格的清净之语，是使佛法兴盛的庄严， 堪布仁波切贝玛班杂也校对了底本等， 经过诸多努力得以完成之际， 堪布名号隆多丹贝尼杰华桑波撰写了刊印题记。 愿此举成为金刚乘教法长久住世之因。 萨瓦芒嘎拉姆（藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：Sarva Mangalam，汉语字面意思：一切吉祥）。 圣者善逝所著的九乘总纲之根本，圣言宝藏。
English
Having settled in that place. Having perfected the pure power of excellent wisdom, With the fearless, great, and courageous roar of a lion, Being the Sugata, the master of speaking great secrets. With the radiant rays of the immaculate sun of speech, Having dispelled the darkness of sentient beings' ignorance, Causing the glory of the lotus of wisdom to fully bloom, This supreme vehicle's exposition is truly marvelous. After the great master, the omniscient Paṇḍita, In the second rebirth, displaying the dance of illusion, By Tshewang Rigdzin Gyatso, the ocean of knowledge holders, With wisdom that is entirely pure towards the teachings. Gathering all the divisions and collections of the vehicles, Unifying the excellent paths of the Buddhas and their heirs, Bestowing the glory of appearance in existence and peace, unparalleled, Undertaking the printing with pure intention. The immaculate virtue is as white as the autumn moon, Having completely eliminated the darkness of suffering for sentient beings, May the glory of the white jasmine of explanation and practice increase, May great auspicious light pervade everything. Thus, the incarnate Rinpoche Tshewang Rigdzin Gyatso, Considering the immaculate words of Jetsun Sherab Senge to be an ornament that illuminates the precious Buddha-dharma, Khen Rinpoche Pema Vajra also proofread the original text, etc. Upon completion after many efforts, The Khenpo named Lungtok Tenpai Nyinje Palsangpo composed the colophon. May this become a cause for the long-lasting existence of the precious Vajrayana teachings. Sarva Mangalam (藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：Sarva Mangalam，汉语字面意思：May all be auspicious). The root text of the general principles of the nine vehicles, composed by the Holy Sugata, the treasury of precious words.