English
Specifically, the intermediate itself has three aspects: appearing as inferior, intermediate, and superior. Similarly, there are three distinctions in methods of taming. The vehicle of Action Tantra also has seven aspects: entry, view, samadhi, conduct, samaya as the duration of the path, and fruits. The general entry point of secret mantra is through the door of the inseparability of the two truths. In particular, the entry point of Action Tantra is the complete purity of body, speech, and mind, entering into the nature of body, speech, and mind. The view is that all these phenomena of container and contents, from the ultimate truth free from extremes of elaboration, to the nature of illusion in relative truth, although they appear in various ways in the face of delusion, are the very nature of the Thus-Gone One, the nature of the fruit is inherently present, just like water and its wetness. The inseparability of the two truths from the beginning is the general view of secret mantra. The contemplation of Action Yoga is that body, speech, and mind, body, speech, and mind, through the manner of entering with six aspects, from the clarity of the mandala of the deity, the mandala of the wisdom being, in the manner of a venerable lord, invited in the space in front, prostrations and so on, the seven limbs, accumulating merit in the manner of accumulation, recitation and approach are not interrupted, having taken accomplishment, offering thanksgiving. This is the sequence of Action Tantra's samadhi. The conduct of Action Tantra is, having held the boundary of the three purities, bathing and cleanliness are practiced comfortably, the number of days, times, constellations, pure implements, and so on, are considered to be accomplished through the gathering of interdependent origination. The discipline protected by Action is, the Pratimoksha and Bodhicitta vows, without destroying the common vows, the samayas of body, speech, and mind, not transgressing them and their branches, abiding in a differentiated manner. The duration of accomplishment of Action Yoga, at the longest, with sixteen lifetimes, the lineage being king, Brahmin, and pure one, as well as the desire realm gods and form realm, holding a pure body, one will accomplish the great vehicle of secret mantra. At the end of sixteen lifetimes, having been liberated from defilements, one becomes the Vidyadhara of the Great Seal of one's own deity's body. Manifesting in a pure land, within one hundred and sixteen lifetimes, one will attain the ground of Vajradhara, the five kayas will be spontaneously accomplished. In the scriptures, it is also said thus, body, speech, and mind...
Chinese
以清净故，沐浴与洁净安乐行，怀着恭敬渴求之态度，瑜伽金刚持之地，如是所说，依教证易于行持。行瑜伽之差别有七，中等根器之中等者，入门为行与三昧耶，与事瑜伽相同。见解随瑜伽，禅定从现观三摩地中，以彼四种方式，近修和修持支分得以圆满。于有漏地七世中，与前世相同之生，其尽头三漏尽，成为大手印持明者。于禅定道中安住，在十六百之内，四部金刚持之地，获得果位确定无疑。如是经中所说，是行为之事业，以瑜伽持明之仰视，不动之勇士现前，瑜伽金刚持之地，如是所说，依教证易于明了。瑜伽乘有七种，瑜伽二种入门之门，外内与此等处，真实境无生法界，执着无我智慧之自性，彼者本来自性无别，是名为瑜伽之见解。广大差别于他处寻。以五种现证菩提，生起自己本尊之身，以四种幻化调伏自续，智慧三昧耶无别，是瑜伽乘之禅定。瑜伽乘之行，乃心之行之幻化，语之行为咒语与音声，身之行为舞印，彼等聚合之修持，未说物质与用具为主，圆满之会供是殊胜的。守护之戒律差别是，与下方诸戒律相应的同时，五部之三昧耶是殊胜的。不舍三律仪乃如来部，具上师金刚铃，恒常恭敬执持金刚部，于法与财物无畏慈爱，具三施乃宝生部，外内秘密之乘，平等观想莲花部之慢，恒常供养圣众是，事业部之三昧耶。彼等是所守护之三昧耶。于三世之内
English
Because of purity, bathing and cleanliness are practiced comfortably, holding a respectful and longing attitude, the place of the Yoga Vajradhara, as it is said, it is easy to proceed with scriptural authority. There are seven distinctions of practice yoga, the intermediate among the intermediate faculties, the entrance is practice and the three samayas, which are the same as action yoga. The view follows yoga, meditation comes from the Samantabhadra Samadhi, with those four methods, the limbs of approach and accomplishment become complete. In the seven lifetimes on the contaminated ground, the birth is the same as the previous one, at the end of which the three contaminations are exhausted, and one becomes a Mahamudra Vidyadhara. Abiding in the path of meditation, within sixteen hundred, the place of the four families of Vajradhara, obtaining the fruit is undoubtedly certain. As it is said in the scriptures, it is the activity of action, with the upward gaze of the Yoga Vidyadhara, the immovable hero appears directly, the place of the Yoga Vajradhara, as it is said, it is easy and clear to proceed with scriptural authority. There are seven kinds of Yoga vehicles, the gate of entry for the two kinds of Yoga, outer, inner, and all these places, the actual realm of the unborn Dharmadhatu, grasping the selflessness of wisdom, that which is inherently inseparable, is called the view of Yoga. Great distinctions are sought elsewhere. With the five kinds of manifest enlightenment, generating the body of one's own deity, subduing the continuum with the four kinds of illusion, wisdom samaya is inseparable, is the meditation of the Yoga vehicle. The practice of the Yoga vehicle is the illusion of the mind's practice, the speech's practice is mantra and sound, the body's practice is dance mudra, the practice of those gatherings, it is not said that material and implements are the main thing, the complete gathering is said to be supreme. The distinction of the precepts to be protected is that, while being in accordance with the lower precepts, the samayas of the five families are said to be supreme. Not abandoning the three vows is the Tathagata family, possessing the guru vajra bell, always respectfully holding the vajra family, fearless love for Dharma and wealth, possessing the three kinds of generosity is the Ratna family, the outer, inner, and secret vehicles, equal contemplation is the pride of the Padma family, always offering to the noble assembly is, the samaya of the Karma family. Those are the samayas to be protected. Within three lifetimes.
Chinese
于此，大印持明成就。 业与烦恼皆清净， 三界怖畏等漏皆离。 彼时十六刹那间， 微细粗大所知障净除， 镇伏密严刹土， 必将证得圆满正等觉。 经中亦如是说： 心性圆满于诸境， 诸境以理而现见， 彼即于彼而现证， 瑜伽密严刹土。 如是经文阐明行道。 调伏方便之乘亦， 依所化之智力差别， 显现为三种： 生起、圆满与极圆满。 最下生起瑜伽亦， 定现为七种： 根器最下者， 具见修、行持、专注。 以方便与智慧入门， 成熟解脱方便之差别， 一切皆入方便与智慧。 大瑜伽入之门， 此等器情世间诸法， 本即胜者之坛城， 五大即五部如来， 五大空界五智慧。 彼等无别之差别中， 现起分别念众、勇士、佛母， 常断边见、触受之众， 于忿怒尊、忿怒母之相中显现。 一切皆为明觉之神变， 普贤游舞无有止息。 彼即于时非造作， 无生法性妙音界， 无生无灭无有别， 菩提心大乐如是性。 乃大瑜伽之见。 大瑜伽之禅定者， 以光芒炽燃一切坛城， 次第生起四种生起。 四种神变四手印， 四时胜者之坛城与， 觉性自显坛城二者， 如水与水无有别， 从无生法性智慧中， 显现不灭胜者之坛城。 方便与智慧无有别， 乃大瑜伽之禅定。 大瑜伽之行持者， 四近修与四事业， 加行度脱等行持之法， 为成办自他利益故， 以方便摄持而修持。 由此自他皆得解脱。 大瑜伽之誓言者， 菩提心也。
English
Here, the Vidyadhara of Mahamudra is accomplished. All actions and afflictions are purified, The three realms, fears, etc., are free from outflows. At that time, within sixteen moments, The obscurations of subtle and gross knowables are purified, Subduing the Akaniṣṭha realm, One will definitely attain complete and perfect enlightenment. From the scriptures, it is also said: The nature of mind is perfected from objects, The objects themselves are directly seen by reason, That itself is directly realized there, The yoga of the Akaniṣṭha realm. Thus, the scriptures explain the path and clarity. The vehicle of subjugation methods also, Due to the differences in the intelligence of those to be tamed, Appears in three forms: Generation, Completion, and Utter Completion. The lowest generation yoga also, Definitely appears in seven forms: The lowest of the supreme faculties is, One who holds onto view, meditation, conduct, and focus. By entering the gate of skillful means and wisdom, All the distinctions of methods for maturation and liberation, Everything enters into skillful means and wisdom. The gate for entering the Great Yoga, These vessel and essence, worldly phenomena, Are originally the mandala of the Victorious Ones, The five great ones are the five Sugatas, The five elements, the five realms, the five wisdoms. From the distinctions of their non-duality, The assemblies of conceptual thoughts, heroes, and heroines arise, The groups of eternalism, nihilism, extreme views, and touch, Appear in the form of wrathful deities and wrathful mothers. Everything is from the miraculous power of awareness, The play of Samantabhadra is without cessation. That itself is uncompounded at that time, The realm of the unoriginated Dharma nature, Samantabhadri, The unborn, unceasing, and undifferentiated, The Bodhicitta, great bliss, suchness itself. This is the view of the Great Yoga. The Samadhi of the Great Yoga is: With blazing light, all mandalas, The four generations are gradually generated. The four miracles, the four mudras, The mandala of the Victorious Ones of the four times, and The two mandalas of self-arising awareness, Undifferentiated like water and water, From the unborn Dharma nature wisdom, The indestructible mandala of the Victorious Ones appears. Skillful means and wisdom are undifferentiated, This is the contemplation of the Great Yoga. The conduct of the Great Yoga is: The four approaches and accomplishments, and the four activities, The practices of union and liberation, etc., For the sake of accomplishing the benefit of oneself and others, Embraced by skillful means, one practices. Thereby, oneself and others become liberated. The vows of the Great Yoga are: The Bodhicitta.
Chinese
根本四条，行持五条和不舍五条，接受和修持，以及了知的五条等等，共同和不共同的，各种差别都具备，不退失地修持，一生中现前成就，具备殊胜能力的人，以具有余蕴的身体，远离业和烦恼，获得寿命自在等持明，以持明者的寿命，占据无生无死的地，以圆满受用和化身的方式，调伏众生的相续，行持善逝的刹土，从有情痛苦之处解脱，成为亲近佛陀家族之子，成为所有菩萨的兄弟，超胜于一切世间之主，在一百一十六个劫以内，所知细微的障碍清净，成为瑜伽大力的圆满地，五身任运成就。经文中也这样说到，所显现的最后生起，以方便和智慧完全清净，从所依五处等物质，圆满证悟为五方佛，瑜伽大力的圆满地。这样说了，经文以行持而明示。对于中等者，显现圆满的方式，是解脱理性的密续，那也是观待的七种差别，成为根器上等的中间者，是融入法界和智慧之门，圆满瑜伽的见解是，从无上佛陀以下，直到那落迦地狱，器情粗细有色无色，善恶高低好坏等，无论显现何种差别，自性本不生，不可见不可住离戏论，没有能取和相的实物，不生不造作是心的法界，那不灭的自性力，一切一切都不灭，圆满为智慧嬉戏的庄严。圆满瑜伽的禅定是，不次第生起四者，以光芒照耀诸佛的坛城，如清净之海中的星辰，以觉性自性的加持，观修不生而圆满的方式。解脱觉性的行持是，与大瑜伽没有差别，二十三种苦行，是经文中宣说的那些，所守护的誓言。