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The meditation with the help of... is: In the teachings of the four knowledges, all phenomena of appearance, existence, samsara, and nirvana are empty of truth. Know without attachment by symbolizing with the example of a magician. Since all phenomena are without duality of nature, know without duality by symbolizing with the example of sandalwood. Since there is no reliance on conditioned, characteristic phenomena, know the deception of relatives by symbolizing with the example of being deceived by a friendly friend. Since the nature of reality is inherently present in oneself, do not separate or combine by symbolizing with the example of sesame seeds and a lamp, children. If you know this way, then the bondage of clinging to truth and duality will be released in itself, and immaculate wisdom will arise in the lineage. Chapter 27: Showing meditation and related help. In the teachings of the four key instructions, the power of the emptiness of reality manifests in various ways, but since it is without self-nature from the time of manifestation, appearance and emptiness are united. Show the key point of the teaching that appearance is uninterrupted by symbolizing with the example of wiping a silver mirror. Without being bound by clinging to duality, the characteristics are liberated in themselves. The key point of the teaching is that one is not bound by characteristics by symbolizing with the example of diligent liberation. Although there is not even a particle to meditate on the meaning of one's own mind being unborn, one should be without distraction for a moment, without mind, without clinging. The key point of the teaching is not to be distracted from the meaning of unborn by symbolizing with the example of straightening an arrow and shooting at a target. Do not waver from the meaning of the inseparability of the realm of reality and wisdom with the view of the three kayas of space. The key point of the teaching is to focus on one point by symbolizing with the example of a doctor who opens the eyes, children. In this way, delusional appearances will be purified without foundation, and the characteristics will be liberated in themselves. Chapter 28: The oral instructions for cutting off inner and outer elaboration are: Four cuts: Whatever characteristics and thoughts arise, there is no other place to go beyond reality. Cut off the continuity of the arising and dissolving of characteristics by symbolizing with the example of placing a turtle in a silver bowl. Whatever appears does not deviate from reality. Determine that self-nature does not go beyond reality by symbolizing with the example of making something from gold. Various kinds of happiness and suffering are one in the state of awareness. Determine that there is no duality by symbolizing with the example of brown sugar and sweetness. All of samsara and nirvana arise from the power of self-arisen wisdom. Determine that awareness is self-arisen by symbolizing with the example of the moon in water and the moon in the sky.
Chinese
结束了，孩子们。༈。第二十九章。通过安立轮涅的方式，开示修行的助伴：༧。四种见解。本体双融，将显现安立为庄严。以彩虹为天空的庄严为例，观想忆念为法性的庄严。了知分别念为法性，断除贪嗔的命根。以利剑淬火为例，观想分别念为法性。不积习气之痕迹。以鸟飞虚空为例，观想忆念为无痕迹。有法于法性中解脱。以梦醒为例，观想显有不真实，孩子们。༈。第三十章。真实开示安住之方便：༧。四种禅修。以具足三摩地的因缘，精通安住之要点，以猛厉的精进。以新月为例，修习增长功德而禅修。成为言思无越的殊胜智慧之行境，胜者之母的密意。以充满水的口为例，禅修忆念为不可言说的大乐。以空袋为例，观想显现。即世间八法的分别念。观想为非真实。心性为空性，如虚空般的意义。以水和水泡为例，禅修本元空性，孩子们。༈。第三十一章。开示行持与证悟相应：༧。四种结合。如新娘般具有羞耻和惭愧。如疯子般随心所欲，不做与法相违之事，即：以新娘和疯子为例，行持与世间背道而驰。有法的各种显现。以大海和鱼为例，行持不超越法性。烦恼五毒等。以黑夜燃火为例，行持一切显现为智慧。法与有法或显空无别。以盐融入水为例，行持多味一体，孩子们。༈。第三十二章。开示体验生起之方式：༧。四种体验。显现而不执著。以孩童照镜为例，无有分别执着的体验。新证悟生起。以贫女得宝为例，生起先前未生之智慧的体验。决断的
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Ended, children. ༈. Chapter Twenty-Nine. Showing the aids to meditation through the establishment of samsara and nirvana: ༧. Four views. The essence is twofold, and the manifestation is arranged as an adornment. Taking the rainbow as an example of the adornment of the sky, view remembrance as the adornment of the Dharma. Knowing conceptualization as the Dharma, cutting off the life force of attachment and aversion. Taking the sword as an example of quenching fire, view conceptualization as the Dharma. Not accumulating traces of habits. Taking the bird flying in the sky as an example, view remembrance as without traces. Phenomena are liberated into the nature of Dharma. Taking the dream awakening as an example, view appearances as untrue, children. ༈. Chapter Thirty. Showing the actual method of settling: ༧. Four meditations. With the cause of samadhi complete and skilled in the key points of settling, with strong diligence. Taking the waxing moon as an example, cultivate and meditate to increase familiarity. Becoming the object of the practice of the supreme wisdom that is beyond words and thoughts, the intention of the Mother of the Conquerors. Taking the mouth filled with water as an example, meditate on remembrance as inexpressible great bliss. Taking the empty bag as an example, appearances are perceived. That is, the thoughts of the eight worldly dharmas. Meditate on it as not true. Emptiness as the nature of mind, like the meaning of space. Taking water and water bubbles as an example, meditate on the innate emptiness, children. ༈. Chapter Thirty-One. Showing that conduct is in accordance with experience and realization: ༧. Four combinations. Like a bride with a new bride, one should know shame and embarrassment. Like a madman doing whatever he remembers, not doing things that contradict the Dharma, that is: Taking the bride and the madman as examples, conduct contrary to the worldly. Various appearances of phenomena. Taking the ocean and the fish as examples, conduct without transgressing the Dharma. The five poisons of afflictions, etc. Taking the fire spreading in the darkness as an example, conduct whatever appears as wisdom. Dharma and phenomena, or appearance and emptiness, are inseparable. Taking salt dissolving in water as an example, conduct many flavors as one, children. ༈. Chapter Thirty-Two. Showing how experiences arise: ༧. Four experiences. Appearance without clinging to it. Taking the child looking in the mirror as an example, the experience of no conceptual clinging. New realization arises. Taking the poor woman finding treasure as an example, the experience of the wisdom that has not arisen before arises. Decisive
Chinese
获得确信。以麻雀筑巢和狮子的例子来象征无畏和不加计算的修行。不畏惧小乘的见地和行为。以狮子无畏的例子来象征不畏惧宗派的修行。第三十三章，从经验中显现的征兆是：七、四种征兆。证悟在内心增长，以瓶中灯的例子来象征智慧清晰的征兆。这有四种自性解脱的法：自己解脱自己，如铁斩铁。一个之上解脱一个，如显现与心识无别，火燃火一样，自己认识自己的本性而自性解脱，如融入虚空。显现认识为自显现，如母子相遇。脱离努力，以国王坐在宝座上的例子来象征不贪著欲望的征兆。不饮用无意义的念头，或者确定一切法无生。以病人坟地的例子来象征忆念无生的征兆。舍弃和亲近二者，以鸽子和老鹰象征压制烦恼的征兆。第三十四章，显示不具备证悟，则无自在地生于轮回。七、被幻术欺骗的国王的例子，国王是眼花缭乱的四种真理。将无实有执为实有。以海市蜃楼见水的例子来象征不了解欲望的迷惑而流浪。将非彼执为彼。以绳子见蛇的例子来象征不了解自己的迷惑而流浪。未证悟而行证悟之事。鹦鹉模仿孔雀而死的例子。以鹦鹉吃毒药的例子来象征执着事物为真实而流浪。将没有执为有，因此无自在地产生贪嗔的轮回。小孩被空酒壶迷惑，以为这里有酒糟的例子来象征被显现迷惑而流浪于轮回。第三十五章，极高标准的誓言。七、十种欺骗。因为以三时诸佛为证，保证这些不会发生。违背誓言的过患不可估量。不违背则功德不可思议，因为成为三时诸佛一切佛子的长子，所以
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Gaining conviction. Using the example of a sparrow building a nest and a lion to symbolize fearlessness and uncalculated practice. Not fearing the views and behaviors of the Lesser Vehicle. Using the example of the lion's fearlessness to symbolize the practice of not fearing sectarianism. Chapter Thirty-Three, the signs that emerge from experience are: 7. Four signs. Realization grows within, symbolized by the example of a lamp inside a vase, as a sign of clear wisdom. This has four dharmas of self-liberation: self-liberating oneself, like iron cutting iron. One liberating upon another, like appearance and mind being inseparable, like fire burning fire, recognizing one's own nature and self-liberating, like merging into space. Appearance recognizing as self-appearance, like mother and child meeting. Devoid of effort, symbolized by the example of a king sitting on a throne, as a sign of not being attached to desires. Not drinking meaningless thoughts, or determining all dharmas as unborn. Using the example of a sick person in a graveyard to symbolize the sign of contemplating the unborn. Abandoning and embracing both, symbolized by the pigeon and the hawk as signs of suppressing afflictions. Chapter Thirty-Four, showing that without realization, one is born in samsara without freedom. 7. The example of a king deceived by illusion, the king is the four truths of bewilderment. Grasping the unreal as real. Using the example of seeing water in a mirage to symbolize wandering without understanding the delusion of desires. Grasping what is not that as that. Using the example of seeing a snake in a rope to symbolize wandering without understanding one's own delusion. Practicing realization without having realized. The example of a parrot dying from imitating a peacock. Using the example of a parrot eating poison to symbolize wandering by clinging to things as real. Grasping what is not as being, therefore, the cycle of attachment and aversion arises without freedom. The example of a child being deceived by an empty wine jug, thinking there is mash wine here, to symbolize wandering in samsara by being deceived by appearances. Chapter Thirty-Five, the vow of the highest standard. 7. Ten deceptions. Because the Buddhas of the three times are established as witnesses, guaranteeing that these will not occur. The faults of breaking the vow are immeasurable. If not broken, the merits are inconceivable, because one becomes the eldest son of all the Buddhas of the three times, therefore
Chinese
四种。精通于禅定的安住方法之要点。如《大手印根本六法》中所说，不从无执之识中散乱，犹如箭之笔直。对于无生之义，心中不执著任何事物。不从无念之界中散乱，犹如力士锻炼技艺，又如调和颜料，即如善于绘画的工匠调和颜料一般。一切法眼不超出法性，故自性无二。不从平等之界中散乱，犹如捕鱼之人。见解脱离了执著边见，修习解脱了造作。不从不可思议中散乱，犹如拔刺一般。第三十七节，从安住方法之口诀门中修习：七、口诀四法中，在六种社会之境中，内部如同遗失了达尔坚之堪布。无执之识，如同哈达波口诀之干枯头颅。此安住方法之真实口诀是：于无缘之界中，无勤安住。于无为之界中，不作安住。一切显现为自心时，安住于无我。于无作之界中，不住。于无所取之界中，安住于自性。于无生之界中，安住于不可言说，此为六种。觉知赤裸之口诀，犹如人中毒一般。譬如眼睛被霜冻侵蚀，毛发脱落。了知六聚之境显现为无实，从而遣除实执。真实口诀为本来无生之六法，即：本来无染之法性。不执著，自然解脱之证悟。不执取，自然生起之显现方式。无作任运成就之体验。无生无我之安住方式。不寻觅，自然显现之游戏。外境显现不被内在执著所染污。觉知无算计之口诀，犹如幼童。真实口诀是：无作之心性。不分别之心见。不住之心之智慧。不散乱之心之禅修。不摇动之心之体性。不偏颇之心之誓言。不舍弃之心之行持。觉知卓哲霍多之口诀，犹如取出人之心脏一般。譬如取出心脏之人，毫无生机，思虑断绝。意义是卓哲霍多之口诀，即无作自性中