Chinese
祖琼·西绕扎巴的口诀八十条，三学宝训的注释，珍宝之鬘。 蒋扬·洛哲嘉措。 祖琼·西绕扎巴的口诀八十条，三学宝训的注释，珍宝之鬘。 蒋扬·洛哲嘉措。 祖琼·西绕扎巴的口诀八十条，三学宝训的注释，珍宝之鬘在此。 是总的部类和经幻心三者的精髓口诀。 那摩 惹那 咕噜 贝 (藏文：ན་མོ་རཏྣ་གུ་རུ་བྷྱཿ，梵文天城体：नमो रत्न गुरुभ्यः，梵文罗马拟音：Namo ratna guru bhyaḥ， 敬礼宝上师)。 顶礼金刚心之真上师，开启三学珍宝之藏。 口诀八十之纲要，广弘大论珍宝之鬘。 如来佛陀考虑到众生各种根器，宣说了各种佛法。 善逝之王将经续如羊毛般散开，将论藏如酸奶般搅动，智者们如饮水般饮用广大学说，上师们的证悟如盐般品尝，如镜子般观察这些现象。 无论如何，除了痛苦之外别无他物，因此认识到必须舍弃世间。 如果来世的利益不能成就，则毫无益处，因此认识到必须像唾沫一样抛弃名声。 因为难以取悦他人，所以认识到必须放弃眷属和喧嚣，独自修行，因此在岩洞中进行了猛烈的修行。 因此，所有佛法的实践，口诀八十条，都是自己亲身体验的。 今天实践的是对生死的恐惧之日。 慈悲的衷心之语，如同切肤之痛的建议，这些都是以率直的方式宣说的佛法。 ༈ 此处有五个要点。 如经中所说：坚定信心的意乐，在清净戒律的田地上，播下禅定的种子，使智慧的庄稼成熟。 就像这样，入门是关于信心的教导，基础是关于戒律的教导，方法是关于禅定的教导，本体是关于智慧的教导，以及这些的总结。 第一部分有五个章节。 第一章是关于必须首先具备信心，以及阐述没有信心的过患。 ༈ 因为信心是所有佛法的前提，所以应该了解没有信心的过患和拥有信心的功德。
English
Zur Chung Sherab Drakpa's Eighty Instructions, A Commentary on the Three Trainings Jewel Instructions, A Rosary of Jewels. Jamyang Lodro Gyatso. Zur Chung Sherab Drakpa's Eighty Instructions, A Commentary on the Three Trainings Jewel Instructions, A Rosary of Jewels. Jamyang Lodro Gyatso. Zur Chung Sherab Drakpa's Eighty Instructions, A Commentary on the Three Trainings Jewel Instructions, A Rosary of Jewels is present here. It is the essential instruction of the general collection of scriptures and the three: Sutra, Illusion, and Mind. Namo Ratna Guru Bhyaḥ (藏文：ན་མོ་རཏྣ་གུ་རུ་བྷྱཿ，梵文天城体：नमो रत्न गुरुभ्यः，梵文罗马拟音：Namo ratna guru bhyaḥ，Homage to the precious guru). I prostrate to the actual Vajra Mind Guru, and open the treasury of the three precious trainings. I will spread the outline of the eighty oral instructions, and the great text, the Rosary of Jewels. Since the Buddhas, the Kings of the Sugatas, considering the various mental capacities of sentient beings, have taught various vehicles of Dharma, the Sutras and Tantras are scattered like wool, the Vinaya is churned like yogurt, the learned ones drink the vast teachings like water, the experiences of the superiors are tasted like salt, and these appearances are viewed like a mirror. No matter what is done, there is nothing but suffering, so it is seen that one must renounce the world. If the purpose of the next life is not accomplished, it is of no benefit, so it is seen that fame and glory must be discarded like spit. Because it is difficult to please people, it is seen that one must abandon retinues and busyness and meditate alone, so he practiced intensely in a rock cave. Therefore, the practice of all the Dharma, the eighty oral instructions, are experienced by oneself. Today's practice is the day of fear of birth and death. Compassionate heartfelt words, like advice that cuts to the bone, these are the Dharma spoken in a straightforward manner. ༈ There are five points here. As it says in the scripture: Having stabilized the intention of faith, on the field of pure morality, plant the seed of samadhi, and make the crop of wisdom ripen. Like that, the entrance is the instruction on faith, the basis is the instruction on morality, the method is the instruction on samadhi, the essence is the instruction on wisdom, and the conclusion of these. The first part has five chapters. The first chapter is about the necessity of having faith first, and explaining the faults of not having faith. ༈ Because faith precedes all Dharmas, one should know the faults of not having faith and the virtues of having it.
Chinese
非常重要。再者，信仰的自性是：不区分自续和善法。定义：追求的目标的意愿。 第二品 信仰的功德是：\ 信仰的功德有六种：信仰如同肥沃的田地，一切善妙的庄稼都会增长。信仰如同如意宝，能生起自他一切所需所愿。信仰如同公正严明的国王，能将自他安置于安乐之中。信仰如同拥有坚固的城堡，不会被罪业沾染，能聚集一切功德。信仰如同大河中的船只，能从生老病死的痛苦中解脱。信仰如同险境中的向导，能从轮回和恶趣的恐惧中解脱。\ 第三品。为了获得信仰的功德，以获取的方式来滋养它：\ 生起信仰的十个因缘是：必须认识到，现在的一切行为和享乐都没有安乐，最终是痛苦的根源。必须相信业果，永远不会欺骗。必须忆念死亡无常，不知何时会死。必须忆念与眷属受用分离，自己死亡时会舍弃一切，毫无益处。必须忆念无法选择来世的去处，无法确定业力会带自己去哪里。必须忆念获得如此清净的人身非常困难，获得暇满的自性和因缘非常困难。必须忆念轮回中充满痛苦，永远无法超越三种痛苦。必须看到三宝的伟大功德，他们必定能从轮回的痛苦中拯救我们。必须看到圣者们的行为，他们的身语意业没有过失的污垢。
English
Very important. Furthermore, the essence of faith is: not distinguishing between one's own continuum and virtuous Dharma. Definition: the desire for what one seeks to achieve. Classification: there are three types of faith: clear faith, aspirational faith, and confident faith. Among these, there are six faults of lacking faith: lacking faith is like coral deep in the ocean, Dharma does not benefit one's own continuum. Like a boat without oars, one cannot cross to the other shore of samsara. Like a blind person going to a temple, the sprout of enlightenment will not arise. Like a goat falling into a whirlpool, one cannot be liberated from the state of suffering. Like a person with a severed arm going to the Golden Isle, the leisure and opportunity will go to waste.\ Chapter Two: The Benefits of Faith\ There are six benefits of faith: faith is like fertile land, all white crops will grow. Faith is like a wish-fulfilling jewel, all the needs and desires of oneself and others will arise. Faith is like a king who establishes laws, placing oneself and others in happiness. Faith is like seizing a fortified city, one is not stained by faults and gathers all virtues. Faith is like a great river's ship, one is liberated from the suffering of birth, old age, sickness, and death. Faith is like an escort in a dangerous place, liberating one from the fear of samsara and the lower realms.\ Chapter Three: Cultivating the Benefits of Faith by Nurturing the Very Thing to be Adopted as a Means of Acquisition\ There are ten causes and conditions for generating faith: One must realize that there is no happiness in present actions and enjoyments, including friends. In the future, it will be the cause of suffering. One must have faith in the law of cause and effect, which will never deceive. One must remember the impermanence of death, not knowing when one will die. One must remember that one will go without the company of relatives and possessions. At the time of one's death, one will abandon everything, so it is useless. One must remember that one has no choice in one's future birth, and it is uncertain where karma will lead one. One must remember that it is difficult to obtain such a pure human body. It is difficult to gather the essence and causes of leisure and opportunity. One must remember that all of samsara is filled with suffering, and one will never escape the three sufferings. One must see the great qualities of the Three Jewels, who will surely save one from the suffering of samsara. One must see the actions of the holy ones, whose body, speech, and mind are without the stain of faults.
Chinese
应当与善良且安住于善法者为伴。因为这样自己会被善行强烈感染，从而使信心等白法增长。第四章：以十三种厌离之法自我鞭策：十三种厌离之法：如果未抛弃故乡，就无法战胜我慢之魔。要接受异地生活。如果未放下家务，就找不到修法的机会。要放下家庭的琐事。如果信心未生起就出发，就无法专注于事业。要自己下定决心。不要把对自己没有信心的借口推给别人。要把绳子绕在头上（比喻约束自己）。如果不把自己的财物布施出去，就无法断绝人世间的欲望。要把所有的一切供养给上师和三宝。如果亲近亲戚，贪嗔的延续就不会断绝。要恒常依止寂静之处。如果现在不修行，就不知道死后会去哪里。当顺缘具足之时，要尽力从轮回中解脱。现在该做的事情不做，却祈愿来世，这只是空话。明明有能力却不做，这是自欺。如果不对自己说谎，就要以神圣的佛法，让自己的心作为见证。如果总是拖延，现在就放弃，这样才有意义。要把身体和财富都用于佛法。不要为了无法实现的世俗而努力，而要修持能够实现的经验。为了佛法要能忍受苦行。不要做不确定能否实现的来日的计划，而要专注于当下。在修行时，不要对衣食有太大的期望和担忧。修法时，舍弃今生非常重要。第五章：通过十三种重要之事，展示如何不偏离正道：十三种重要之事：对于具有如虚空般无偏颇的证悟，如海洋般无增减的经验，如太阳般无明暗的慈悲这三种功德的上师，要恭敬。因为这是道的根本，所以要通过三种令师欢喜的方式来依止。即使在梦中也不要做不恭敬的行为。对于具有根器的弟子，给予教导非常重要。这样才能继承传承，利益自己和他人以及佛法。不要对佛法吝啬。舍弃对外在和内在事物的贪执非常重要。要忆念贪恋五欲的过患。
English
One should associate with those who are good and abide in virtue. Because by doing so, one will be strongly influenced by good conduct, and thus faith and other white dharmas will increase. Chapter Four: Disciplining Oneself with Thirteen Renunciations: Thirteen Renunciations: If you do not abandon your homeland, you cannot conquer the demon of pride. Accept living in a foreign land. If you do not give up household affairs, you will not find time to practice Dharma. Put aside household chores. If faith does not arise and you set out, you will not be able to focus on your work. Make decisions for yourself. Do not blame others for your lack of faith. Tie the rope around your head (metaphor for self-discipline). If you do not give away your possessions, you cannot cut off worldly desires. Offer everything to the Guru and the Three Jewels. If you stay close to relatives, the cycle of attachment and aversion will not end. Always rely on solitude. If you do not practice now, you do not know where you will go after death. When favorable conditions are complete, strive to liberate yourself from samsara. To not do what needs to be done now, but to pray for the future, is just empty talk. To have the ability but not act is self-deception. If you do not lie to yourself, then by the sacred Dharma, let your own mind be the witness. If you always procrastinate, abandon it now, so that it becomes meaningful. Dedicate your body and wealth to the Dharma. Do not strive for worldly things that cannot be achieved, but cultivate experiences that can be achieved. For the sake of Dharma, be able to endure hardship. Do not make plans for an uncertain future, but focus on the present. When practicing, do not have great expectations or worries about food and clothing. When practicing Dharma, it is very important to give up this life. Chapter Five: Showing How to Not Deviate from the Path Through Thirteen Important Things: Thirteen Important Things: One must respect a Guru who possesses the three qualities of realization that is impartial like the sky, experience that is unwavering like the ocean, and compassion that is unwavering like the sun. Because this is the root of the path, rely on them through the three ways of pleasing the Guru. Do not do disrespectful actions even in dreams. It is very important to give teachings to disciples who are vessels. This way, they can uphold the lineage and benefit themselves, others, and the Dharma. Do not be stingy with the Dharma. It is very important to abandon attachment to external and internal things. Remember the faults of being attached to the five sense pleasures.
Chinese
儿子啊，为了修持诀窍而延长时日非常重要。对于佛法不要急躁。要长时间与上师相处。不要与牦牛为伍。对天神三宝生起虔诚的敬信心非常重要。没有敬信心，加持不会进入。时常努力皈依。努力行持善法非常重要。要像美女的头上着火一样精进。不要受懒惰的支配。避免罪恶和不善之法非常重要。想到业果，要像避开眼中的灰尘一样。在相续中修持无分别念非常重要。五毒的分别念要在自身平息。之后修持慈悲菩提心非常重要。因为这是大乘道的根本，所以任何时候都不能缺少。要学习爱他胜过爱自己。对毫无颠倒的诀窍生起定解非常重要。没有怀疑，成就迅速产生。安住于律仪和誓言非常重要。要使自己的相续不被三律仪的过患所染污。将心安立于无生中非常重要。以显现和心识是法性的游舞，而心性无生如虚空般地确定。不要将秘密的口诀给予恶劣的法器啊，儿子。因为那会使秘密泄露，成为诽谤的因由，所以要谨慎，珍视对所化之器的观察。八十口诀中，进入之门是对坚定信心的教诲，这是第一部分。༈ 第二个根本章节，关于依处清净，殊胜的戒律学处珍宝的教诲。第六章，关于修法时机已到的教诲。 ༧ 十种是：佛陀的教法住世和信心具足之时，是前世积累福德。这次难得一次的闲暇人身不要让它空耗。自己对佛法有信心，并且遇到具有诀窍的上师，就像盲人得到珍宝一样。以后很难再次得到，所以要像额头上的眼睛一样，永不分离地依止。无有缺陷的身体，具足信心、精进、智慧，这是修习功德的因缘。要努力使这三者增长。自己出生在眷属中，并且亲戚朋友聚集，说是聚集在一起劝勉佛法。自己下定决心修法。自己有资具，并且喜欢布施，而且乞丐适时出现，这是布施