Chinese
我若受他支配，此后谁来索取？又说，年少时不修法，年老临终时，被痛苦的荆棘刺中要害时才想起法，死后落入阎罗王之口时才想起法，做罪恶的忏悔就像落入毒蛇口中的青蛙发出哀鸣一样。《七女经》中说。第二，地狱之身极其巨大，有五百逾缮那等等身体大小的尺度，具有无法忍受的粗糙血肉，而且感受也极其强烈，获得被剧烈痛苦折磨的身体后，要长久地待在那里。《十万清净经》中说，世尊说，如果众生听到舍弃佛法者的身体的尺度，会有从口中吐出热血或割下的树木枯萎的过失，所以没有显示。业力的尺度上，身体和痛苦的寿命也大而长，就像天人的身体等等一样。业力小也同样小，就像赡部洲寿命百岁的人一样。第三，由于业力的差别，有些众生被自己身体像火焰一样燃烧所折磨。有些在铁城房屋中，被锤打成双层或两层，来回走动，四面都被烧烤。一个在铁制的大容器中，被工匠们聚集起来，头部朝上，像倒入沸腾的芥菜籽一样煎熬。有些身体被划线，用燃烧的锯子从上到下交替切割缝合。有些被放入巨大的铁杵中，像球一样锤打。像这样，痛苦的种类多得无法想象。第四，痛苦的程度是，《亲友书》中说，在此世间，一个力气大的人用三百支短矛，同时用极大的力量刺入另一个人的身体所产生的痛苦，与复活地狱等的地狱的微小痛苦相比，连大概的比例都不能比，连百分之一千分之一都比不上。有些地方说是短暂的地狱。第五，寿命的长短是，人的寿命等等，经中说，人寿十万零一百八十千
English
If I am subjected to another's control, who will demand it from me later? It is also said that if one does not practice Dharma in youth, when old age and death approach, when the thorn of suffering pierces the vital point, one remembers the Dharma, and when one falls into the mouth of Yama after death, one remembers the Dharma. Repenting for evil deeds is like a frog caught in the mouth of a poisonous snake croaking in despair. As stated in the "Tale of the Seven Daughters." Secondly, the body in hell is extremely large, with a measure of five hundred yojanas, etc., for the size of the body, and it has unbearably rough flesh. Moreover, the feelings are also very intense, and having obtained a body tormented by intense suffering, one must remain there for a long time. In the "Hundred Thousand Pure Ones Sutra," the Bhagavan said that if sentient beings were to hear the measure of the body of one who abandons the Dharma, there would be the fault of vomiting hot blood from the mouth or the withering of a felled tree, so it was not revealed. On the scale of karma, the body, suffering, and lifespan are also large and long, like the bodies of gods, etc. If the karma is small, it is likewise small, like a person in Jambudvipa with a lifespan of a hundred years. Thirdly, due to the differences in karma, some beings are tormented by their own bodies burning like flames. Some are hammered in iron city houses, double-layered or two-storied, moving back and forth, and roasted on all sides. One is gathered by craftsmen in a large iron vessel, with the head facing up, and fried like pouring boiling mustard seeds. Some bodies are marked with lines, and alternately cut and sewn from top to bottom with a burning saw. Some are placed in a huge iron pestle and hammered like a ball. Like this, there are countless kinds of suffering. Fourthly, the extent of suffering is, as stated in the "Friendly Epistle," the suffering caused in this world by a strong person stabbing another's body with three hundred short spears at the same time with great force cannot even be compared to the slightest suffering of hells like the Reviving Hell, not even a rough estimate, not even a hundredth or a thousandth part. In some places, it is said to be a temporary hell. Fifthly, the length of life is, such as the lifespan of humans, etc., as stated in the sutras, a human lifespan of one hundred thousand and one hundred and eighty thousand
Chinese
复活地狱的一天一夜。三十天为一月。十二个月为一年。五百年是复活地狱的寿命。黑绳地狱的一天一夜，如上累积计算，相当于自身年龄一千年。以此类推，二千、四千、八千，都是六万劫的寿命。有些人说，如果年份达到不可估量，那就是极热地狱，可以忍受半个中劫。无间地狱的寿命是一个中劫，相当于两百亿年。如《俱舍论》所说，复活等地狱依次与欲界天神的寿命相同，复活等地狱的一天一夜也与欲界天神相同。四大天王的寿命是自身年龄五百年，以复活地狱的一天计算。如此计算，以自己的三十天为一月，十二个月为一年，那么复活等地狱的寿命，如果按照上述方法计算自身年龄一千年等，就和欲界六天相同。人和欲界天神寿命的昼夜相同的方式是：四大天王，以人间五十年为一天，自己的三十天为一月，十二个月为一年，以此计算，能活到自身年龄五百年。同样，三十三天以人间一百年为一天，能活到自身年龄一千年。争斗天以人间二百年为一天，能活到自身年龄二千年。兜率天以人间四百年为一天，能活到自身年龄四千年。乐变化天以人间八百年为一天，能活到自身年龄八千年。他化自在天以人间一千六百年为一天，能活到自身年龄一万六千年。这相当于极热地狱的一天，能活到自身年龄一万六千年。有些极恶的业会持续到大劫。因为业能延续寿命，所以即使寿命耗尽，在业未尽之前，即使想死也死不了。有些业未尽者，在大劫毁灭时，因为劫的毁灭不是业尽的原因，所以会穿过世界，暂时投生到没有毁灭的地狱。第三，消除过失：既然没有提到无间地狱以外的地狱，也没有说它的寿命超过一个中劫，那么在这里说大劫是不合适的。这里虽然没有提到金刚地狱，但在金刚乘中却有记载。能承受舍弃佛法、造作五无间罪，以及违犯金刚誓言的异熟果报的巨大身体
English
One day and night in the Reviving Hell. Thirty days make a month. Twelve months make a year. Five hundred years is the lifespan of the Reviving Hell. One day and night in the Black Line Hell, calculated as above, is equivalent to one thousand years of one's own age. Similarly, two thousand, four thousand, and eight thousand are the lifespans of sixty thousand kalpas. Some say that if the years reach immeasurable, that is the Extremely Hot Hell, which can endure for half an intermediate kalpa. The lifespan of the Avici Hell is one intermediate kalpa, equivalent to twenty billion years. As stated in the Treasury of Knowledge, the six hells, starting with the Reviving Hell, correspond to the lifespans of the desire realm gods, and one day and night in the Reviving Hell corresponds to that of the desire realm gods. The lifespan of the Four Great Kings is five hundred years of their own age, calculated as one day in the Reviving Hell. Thus, calculating thirty days as a month and twelve months as a year, the lifespans of the Reviving Hell and others, if calculated as one thousand years of their own age as above, are the same as the six desire realm heavens. The way the days and nights of humans and desire realm gods are the same is: The Four Great Kings, with fifty human years as one day, their own thirty days as a month, and twelve months as a year, can live to five hundred years of their own age. Similarly, the Thirty-three Gods, with one hundred human years as one day, can live to one thousand years of their own age. The Gods of Strife, with two hundred human years as one day, can live to two thousand years of their own age. The Gods of Joy, with four hundred human years as one day, can live to four thousand years of their own age. The Gods of Transformation, with eight hundred human years as one day, can live up to eight thousand years of their own age. The Gods Who Delight in Others' Emanations, with one thousand six hundred human years as one day, can live to sixteen thousand years of their own age. This is equivalent to one day in the Extremely Hot Hell, and they can live to sixteen thousand years of their own age. Some extremely evil deeds can last until the great kalpa. Because karma prolongs life, even if life is exhausted, one cannot die until the karma is exhausted, even if one wants to die. Some whose karma is not exhausted, when the great destruction of the kalpa occurs, because the destruction of the kalpa is not the cause of the exhaustion of karma, will pass through the world and be temporarily reborn in a hell that is not destroyed. Third, eliminating faults: Since no hell other than Avici is mentioned, and it is not said that its lifespan exceeds one intermediate kalpa, it is inappropriate to speak of a great kalpa here. Although the Vajra Hell is not mentioned here, it is recorded in the Vajrayana. Able to endure the great body of the ripening result of abandoning the Dharma, committing the five heinous crimes, and violating the Vajra vows.
Chinese
据说下面有金刚交杵。邬金大士说：乃至虚空未毁灭，不毁即是金刚地狱。据说印度金刚座由贤劫诸佛的加持所成，而金刚地狱由众生共同的恶业所成，那么不毁坏有什么矛盾呢？经典中也多次说到，因舍弃佛法的业等而生于无间地狱，并在大劫中存在，所以没有矛盾。《宝积经》中说：因舍弃佛法而堕入无间地狱，经历无数劫感受无量痛苦等很多。业的方式不可思议，所以不应怀疑。《金刚心经》中说：铁的地面燃烧炽热，燃烧的火焰遍布各处，锋利的铁锯，将一个身体切割成一百份，身语意的罪恶者，都是由他们的心所生。又如《亲友书》中说：地狱的图画，见到听到和忆念，以及书写和塑造，尚且会产生恐惧，何况感受那无法忍受的异熟果报呢？又如《贤愚经》中说：对于小小的罪恶，也不应轻视，认为没有损害。小小的火星，也能烧毁如山般的草堆。又说：愚人轻视罪恶，即使很小也会被抛入地狱。《教诫胜光王经》中说：即使是很小的火星，也能焚烧一切可燃物，同样，小小的罪恶，也会让无知的人堕入地狱。因此，要断除地狱之因，并对生于地狱的众生，生起无法忍受的强烈悲心。二是饿鬼：饿鬼等。生于饿鬼道，虽然没有地狱那样的痛苦，但因悭吝之业的火焰所焚烧，经常遭受饥渴的折磨，多年也找不到饮食。而且，它们的身体的自性是，头如须弥山般大，口却只有针眼般小，脖子和喉咙极其细小，如同鸟的嗉囊。肚子如一个地区般大，手脚却像芦苇般细小，极其不协调。据说它们仰面躺着，用背行走。即使看到成百上千的食物，也被他人守护而无法享用，而且有外障
English
It is said that there is a vajra cross below. The Great Orgyen said: As long as the sky is not destroyed, the indestructible is the Vajra Hell. It is said that the Vajra Throne of India is formed from the blessings of the Buddhas of the Auspicious Aeon, and the Vajra Hell is formed from the common evil karma of sentient beings, so how can there be any contradiction in being indestructible? It is also mentioned many times in the sutras that one is born in the Avici Hell due to the karma of abandoning the Dharma, etc., and remains there for great kalpas, so there is no contradiction. The Jewel Heap Sutra says: Because of abandoning the Dharma, one falls into Avici Hell and experiences immeasurable suffering for countless kalpas, etc., there are many such cases. The ways of karma are inconceivable, so one should not doubt. The Essence of Vajra Sutra says: The iron ground burns and is hot, the burning flames spread everywhere, the sharp iron saws cut one body into a hundred pieces, the sinful ones of body, speech, and mind, all arise from their minds. Also, as the Suhrllekha says: Seeing, hearing, remembering, writing, and sculpting a picture of hell will cause fear, what need is there to mention experiencing the unbearable ripening result? Also, as the Damamūka-nidāna says: Even for small sins, one should not despise them, thinking they are harmless. A small spark can burn a pile of grass as big as a mountain. It also says: Fools despise sins, even if they are small, they will be thrown into hell. The Drananyera says: Even a very small spark can burn whatever is combustible, similarly, small sins will lead the ignorant to hell. Therefore, one should abandon the causes of hell and generate unbearable compassion for those born there. Secondly, the pretas: pretas, etc. Although being born as a preta does not have the suffering of hell, they are burned by the fire of miserliness. They are constantly tormented by hunger and thirst, and cannot find food or drink for many years. Moreover, the nature of their bodies is such that their heads are as big as Mount Sumeru, but their mouths are only as small as the eye of a needle, their necks and throats are extremely thin, like the crop of a bird. Their bellies are as big as a region, but their arms and legs are as thin as reeds, extremely disproportionate. It is said that they lie on their backs and walk with their backs. Even if they see hundreds of thousands of foods, they cannot enjoy them because they are guarded by others, and they have external obscurations.
Chinese
即使远远地看到食物等，靠近时，也会看到脓血、呕吐物等变成其他不净之物。有些内障者即使吃了东西，也会因腹内燃烧而变成沸腾的碱水，内脏被烧焦而痛苦。此种饿鬼之苦的差别广大，寿命长短，当于他处了知。此饿鬼道比地狱和畜生道容易明白，故说容易解脱。三、畜生：畜生等。生于畜生道，虽没有下二道的痛苦，但无论大小，都互相吞食。家畜等没有自主权，被主人役使，遭受鞭打，最终被宰杀。野生动物则被猎人捕杀。主要因愚痴蒙昧，不知取舍，故非常痛苦。四、讲述人的痛苦，有四种：处于胎中，出生之时，长大成人，安乐之基转为痛苦之基。第一种是：即使生而为人等。即使生于天界之人，也有痛苦，首先是处于胎中时，母亲吃饱时，感觉像被夹在岩石之间；饥饿时，感觉像被扔下悬崖。母亲的行为粗暴时，感觉像被放在石臼里捣。第二种是：出生后用粗布擦拭身体时，感觉像被剥皮后在墙上拖动一样痛苦。用布包裹并捂住时，有时会起痱子或热疹。因被衣服束缚，遭受寒热、饥渴、大小便浸泡，手脚疼痛等，无论发生什么都无法表达，因而痛苦。第三种是：长大后，为了生计而辛勤劳作，如耕田等，因衰老而变得贫困潦倒。与亲友分离，有时被敌人侵犯，负债累累。不仅如此，还要忍受饥渴寒热，四处奔波乞讨，非常痛苦。贫困者因无计可施而痛苦，富裕者则因维持生计和守护财产而痛苦。此外，耕田、做生意等身语意三门辛勤劳作，也备受痛苦。