Chinese
标题是：阿若耶谢炯内论师所著，进入大瑜伽之方便的特殊分类。 此处说： 胜者教法如金沙般浩瀚， 四圣谛如珍宝堆积之山。 具足千眼之贤劫之降临处， 三城喜苑中殊胜诞生。 论释如幻影之项链， 以真实之语和经文之装饰而闪耀。 种姓与青春如莲花般绽放， 成为眼睛的享受，令人喜悦。 长久难遇之正法宝藏， 弘扬圣者之三种事业， 将胜利之鼓声传至尽头， 使色究竟天之 诸神喜悦降下花雨。 彼时天空之衣遮蔽罪恶之面， 内心被不合之念所困扰， 在痛苦的折磨下，是否会走向自己喜爱的森林？ 栖息于夏日鼓声之青颈鸟们， 当雨云隆隆聚集之时，便翩翩起舞。 同样，具足智慧之人，也应同时展现对佛法之喜悦笑容。 经过长久研究理路之月光， 智慧之友所转化之唯一意义， 必定会见到，诸佛异口同声地 赞叹，他人又何须多言？ 殊胜之人以人之形象显现， 不在因陀罗之弓上稍作休息， 以愿望成熟之传记， 勤奋于殊胜事业，真是稀有而奇妙。 世间闻名之百万天神， 也无法降下一次吹响法螺之雨。 汇集一切佛法行持之喜悦园林， 愿成为一切贤良之人进入之门。 因此，众生之所有利益安乐， 皆由能仁之教如意宝中产生。 愿此教法之所有护持者， 皆能同心同德， 比生命更珍视。 众多圣者口中流出之甘露， 自身尽情享受之滴露， 以其所缘之教法为滋养之药， 以清净之意乐书写文字， 若能产生如水滴般之善业， 便与善行大海之光辉一同， 以如微尘般众多之愿望差别， 实现一切。
English
Here is the translation: Title: A Special Classification of the Means to Enter the Great Yoga, Composed by Master Aro Yeshe Jungne. Here it is said: From the vast expanse of the Victorious Teachings, like a myriad of golden sands, The Four Noble Truths arise, like a mountain of precious jewels. The landing place for the fortunate ones with a thousand eyes, A supreme birth in the delightful garden of the three cities. The necklace of illusion, adorned with explanations and reflections, Shines beautifully with the embellishments of truthful words and scriptures. Lineage and youth, like the opening of a lotus, Become a delightful feast for the eyes. The treasury of the sacred Dharma, difficult to encounter for a long time, The three activities of the noble one who expands it, Proclaiming the victory drum to the end of time, Cause the gods of Akanishta to shower down flowers of joy. At that time, the garment of the sky veils the face of sin, While the heart is afflicted by discordant thoughts, Tormented by sorrow, will it not turn towards its own beloved forest, Stumbling along the path? The blue-necked birds dwelling in the sound of the summer drum, Dance when the rain clouds gather and rumble. Likewise, those endowed with wisdom, all at once, Why not display smiles of joy for the Dharma? After prolonged contemplation on the moonlight of reasoning, The single meaning transformed by the friend of wisdom, Surely you will see, and all the Victors will praise with one voice, What need is there for others to say? The supreme being who appeared in the guise of a human, Without resting on Indra's bow, Through the biographies of aspirations fulfilled in time, Diligently striving for supreme deeds, is wondrous and amazing. Even a hundred thousand great gods renowned in the world, Cannot bring down a rain of Dharma by blowing the conch once. The joyful garden that gathers all Dharma practices, May it be the entrance for all virtuous ones. Therefore, all the benefit and happiness of beings, Arise from the wish-fulfilling jewel of the Sage's teachings. May all the upholders of this one teaching, Be of one mind and cherish it more than their lives. The stream of nectar from the mouths of many holy beings, The droplets that one enjoys to the fill of one's mind, By focusing on them as nourishment for the teachings, Through spreading the written word with pure intention, If even a drop of white virtue can arise, May it, together with the glory of the ocean of good conduct, Fulfill all aspirations, as numerous as grains of dust.
Chinese
愿其如意圆满普及！ 真实金刚持与时轮之众生界， 随顺化身之游戏者，教法与众生之怙主， 竖立讲修之高胜幢幡， 愿其不变如虚空般安住！ 持守清净律仪之僧众， 于止息非理作意之善说， 日夜欢喜无间断， 愿实修之僧团得以增上！ 教法之声名远扬之乐音， 令违逆之鬼神众之气焰， 以及魔障恶毒双饮者之骄慢， 愿其无有自主而消散！ 吉祥奇妙百千生起之光辉， 殊胜闻思修之善妙， 三宝赞颂之善妙何所有， 所有一切方时皆吉祥！ 大智者阿若之， 论著大乘入行之， 释疏智者曲珠语， 以刻印之善聚力， 愿胜教弘扬且增广， 我及他者一切生， 不离胜乘之道， 于断证海中得菩提！ 此亦为劝请作释疏者本人，为刻印所作之祈愿词。芒嘎拉姆！ শুভম্！ 大乘瑜伽行入门引导释论《王子善道》。
English
May it spread as wished and fulfilled! The true Vajradhara and the sentient realm of Kalachakra, The emanation who plays in accordance, the protector of teachings and beings, Raising the high victory banner of explanation and practice, May he remain unchangeable, like the sky! Holding the saffron robes of pure monastic discipline, Upon the excellent teachings that pacify improper thoughts, Day and night, with unobstructed joy, May the practicing Sangha increase! With the music of the Dharma's fame blazing far and wide, May the arrogance of the opposing hosts of spirits, And the pride of the haughty, evil demons who drink in pairs, Be destroyed without holding onto their own stance! The glory of a hundred thousand auspicious and wonderful occurrences, The supreme virtue of excellent hearing, thinking, and meditating, Whatever goodness there is in praising the Three Jewels, May all of it be auspicious in all directions and times! This was written because the reincarnation of the second Vajradhara in the snowy mountains, the esteemed holder of all the teachings of Dzongsar, requested that a commentary be written on this text. Although he urged me with generous gifts representing the three supports, I am old, my senses are failing like a burning fire, but I could not refuse the words of that noble being. Therefore, having received the nectar of oral instructions from many holy beings such as Kyabgon Gede Rinpoche, I, Thubten Sonam Chodrup, also known as Shedrup Tenpai Gyaltsen, wrote this at the age of seventy-three, spontaneously as it came to mind. Whatever errors or mistakes there may be in this, I sincerely confess to all the holy beings. Of the great scholar Aro, The treatise Entering the Mahayana Way, The commentary, the words of the wise Chodrup, By the merit of printing, May the Victorious Teachings flourish and increase, In all my and others' lives, May we not be separated from the supreme vehicle's path, And attain enlightenment in the ocean of abandonment and realization! This is also the prayer composed by the one who requested the commentary, for the printing. Mangalam! Shubham! The Explanation of the Instructions for Entering the Way of Mahayana Yoga, "The Excellent Path of the Prince."