English
If one violates vows and does not confess, and one day, one month, one year, or two years pass, it is called violation, damage, passing, and breaking. If one confesses these from the bottom of one's heart, they can be restored, but external faults are heavier. If three years pass, it cannot be restored. As it says in the Tantra of Vow Arrangement: After passing three years, it cannot be restored. If taken again, both will burn. Surely, one will experience the suffering of hell, and only continuously endure it. Therefore, one should judge the damage of root and branch vows based on their essence, and understand the heaviness and lightness of confession based on violations such as missed sessions due to time. Furthermore, the General Sutra says: What is damaged? Complete damage is very serious, root damage and branch damage, as well as accompanying damage and incidental damage, are the five. Therefore, complete damage refers to acting with strong desire in very dangerous situations, or occurring many times, or lasting for a long time, having passed for a long time. Accompanying damage refers to the faults that accompany the damage, and incidental damage refers to excessively flattering others, etc. Fifth, regarding the actual remedies, there are four: remedies depending on the four empowerments, remedies depending on the passage of time, the twenty-five remedies explained in the Essence Ornament, and remedies through the yogi's complete bath of the three yogas. First, the remedy depending on the four empowerments is: Having obtained the seven empowerments, purify by reciting the mantra thirty-six thousand times for each deity. Having obtained the vase and secret empowerments, purify by the precepts before confessing the damage. Afterwards, enter the mandala and receive the four empowerments. Having obtained the wisdom and word empowerments, remedy the damage through the generation stage, through the immutable precepts and the completion stage, and nothing can be eliminated except one's own blessings. That is to say, according to the different levels of empowerment obtained, the methods of confessing downfalls are also different, as stated in the Kalachakra. For example, for the faults of only obtaining about seven vase empowerments, one can purify by reciting the mantra thirty-six thousand times for each deity of the mandala or the main deity. For those who have obtained the vase and secret empowerments, if damage occurs, in addition to the above-mentioned purification method, before confessing, one must practice the asceticism of the precepts as instructed by the master to purify. For those who have fully obtained the four empowerments
Chinese
如果已经失毁，则忏悔失毁的罪过，如果见到清净的征相，则在那之后进入坛城，从上师处或者通过自入的方式接受四种灌顶。特别是如果从获得智慧灌顶和语灌顶之后失毁，则在寂静的地方修持生起次第和圆满次第的两种次第双运，以及无迁变的戒律，共同和不共同的圆满次第有相和无相等，除了加持自相续的道以外，仅仅念诵等等其他方式不能清净。所有这些，当见到清净的征相时，再次进入坛城，受持誓言并接受灌顶。那时，据说不能接受以前获得灌顶的学规和利养恭敬等。第二，依赖于已逝时间的补救方法是：违犯则以会供轮，失毁则以财物补偿，逝去则以儿女妻财等，破损则说以自己的生命补救。也就是说，如果产生违犯的罪过，则献上会供轮，做勇士和勇母的欢喜宴会而忏悔；如果产生失毁的罪过，则将自己拥有的财物中最好的献给上师等，通过忏悔来补偿；如果产生逝去的罪过，则从儿女、妻子和财物中，用黄金等众多珍宝供养坛城本尊和上师而忏悔；如果产生破损的罪过，则甚至不顾惜自己的生命，为了上师和佛法的事业，以舍弃自己生命的猛烈精进忏悔和补救，这是在《誓言分别品》的续部中说的。会供轮、财物等，是从何处产生堕落的实际对境存在，则献给它并忏悔。第三，从《心要庄严》中忏悔的对治是：《心要庄严》中补救的仪轨是：向会供田忏悔，解脱的咒印，沐浴的次第，猛烈的火焚烧，无缘的修持和接受四种灌顶，加入会供和对本尊说话，献曼扎和建造佛塔，火供和施放朵玛，念诵密咒和甚深的禅定，救护生命，读诵经文，依止上师，自入，念诵百字明，吉祥时念诵，三个蕴，金刚萨埵上师和明点的瑜伽士
English
If it has been broken, confess the fault of breaking, and if you see the signs of purification, then enter the mandala after that, and receive the four empowerments from the guru or through self-entry. In particular, if you break after receiving the wisdom empowerment and the word empowerment, then in a secluded place, meditate on the two stages of the generation stage and the completion stage as a union, and the immutable discipline, the common and uncommon completion stage with signs and without signs, etc., other than the path of blessing your own mind-stream, just reciting and so on will not purify it. All of these, when you see the signs of purification, enter the mandala again, take the vows and receive the empowerment. At that time, it is said that you should not accept the precepts and offerings of honor, etc., that you received from the previous empowerment. Second, the method of remedy in relation to the past time is: If you violate, compensate with the tsok khor; if you break, compensate with possessions; if you pass away, compensate with children, wives, and wealth, etc.; if you are damaged, it is said to compensate with your own life. That is to say, if the fault of violation arises, offer the tsok khor, make a feast of heroes and heroines, and confess; if the fault of breaking arises, offer the best of your possessions to the guru, etc., and compensate by confessing; if the fault of passing away arises, then from among children, wives, and wealth, offer many precious jewels such as gold to the deities of the mandala and the guru, and confess; if the fault of damage arises, then without even considering your own life, for the sake of the guru and the Dharma, confess and remedy with intense diligence of giving up your own life, this is said in the tantra of the "Vow Separation" chapter. Tsok khor, possessions, etc., if the actual object from which the downfall arose exists, then offer it to that and confess. Third, the antidote for confession from the "Heart Essence Ornament" is: The ritual of remedy from the "Heart Essence Ornament" is: Confession to the assembly field, the mantra and mudra of liberation, the order of bathing, burning with the fire of fierce heat, the meditation of non-objectification and receiving the four empowerments, joining the assembly and speaking to the deity, offering the mandala and building stupas, fire offering and casting tormas, reciting secret mantras and profound contemplation, saving lives, reading scriptures, relying on the guru, self-entry, reciting the hundred-syllable mantra of the victorious ones, reciting at auspicious times, the three aggregates, Vajrasattva guru, and the yogi of subtle bindus.
Chinese
通过修行来恢复。（这是说）从《心要庄严》中，所说的作为恢复所失坏的誓言之方法的仪轨是：迎请会供田，并在其面前以具足四力进行忏悔和受戒。瑜伽中有两个忏悔破誓言的咒印，即堕罪减轻的手印，以及依靠其咒语的次第，进行恶趣的勾招和分离。同样，在《金刚橛续》中说：以字咒净化是：双足底观想两个ཡྃ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）。在秘密处观想རྃ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）。在脐间观想六道种子字。在心间清净的ཕཊ་（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）字座上。观想身语意的精华。从ཡྃ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生出智慧风。从རྃ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）中燃起智慧火。焚烧六道的一切习气。三门转化为身语意。以ཕཊ་（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）抛向法性界。这些口诀非常深奥。观想从བྃ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）中生出水，是玛玛格的自性，以净化的苦行来沐浴身体。从凡夫到学道的过程中，没有不成为垢染的罪业，因此用破除金刚等陀罗尼咒加持的瓶水实际沐浴。从虚空中显现的灌顶天神处，接受五种智慧灌顶后进行沐浴的次第。在脐间观想ཀཾ་（藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）字，在心间观想食肉鬼的形象，以猛厉火焚烧罪障。修持三轮无所缘的智慧。从上师处或者接受自入的四种灌顶。以会供轮或者勇父空行母的供品进行供养，并在他们之中融入并忏悔。在具有加持的特殊所依处面前，安住并以七支供为前行，用哀号咒进行忏悔。以曼荼罗为代表，供养身体、寿命、受用和一切善根，并进行忏悔。建造符合标准的佛塔或者树立擦擦。进行息灾的火供或者增益的火供，或者像食肉金刚空行的布施火供那样，用火来净化。将通过净化、分别念和火供三种方式加持的食子，施予觉醒为轮回和涅槃一切万法之轮的自在者，并祈祷所愿。念诵自己本尊的秘密咒语。修持甚深禅定寂止和胜观的等持。驱魔水
English
Restoration through practice. That is, from the "Essence Ornament," the ritual described as a method for restoring damaged vows is as follows: Invite the assembly field, and in its presence, confess and take vows with the complete four powers. In Yoga, there are two mudras and mantras for severing confession, namely the mudra for alleviating downfalls, and relying on the sequence of its mantra, to summon and separate from the evil realms. Similarly, in the Vajrakila Tantra, it says: Purifying with seed syllables and mantras is: On the soles of both feet, visualize two yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬). At the secret gate, visualize raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让). At the navel, visualize the seed syllables of the six realms. At the heart, on a pure phaṭ (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) seat. Visualize the essence of body, speech, and mind. From yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬), the wisdom wind arises. From raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让), the wisdom fire blazes. Burn all the habitual tendencies of the six realms. The three doors transform into body, speech, and mind. With phaṭ (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪), hurl it into the Dharmadhatu. These instructions are extremely profound. Visualize water arising from vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺), as the nature of Mamaki, and cleanse the body with the asceticism of purification. Since all misdeeds from the ordinary to the path of learning become defilements, actually bathe with vase water empowered by dharani mantras such as the Sarvanivarana-Vishkambhin. Take the five wisdom initiations from the initiation deities appearing in space and then the sequence of bathing. At the navel, visualize the syllable kaṃ (藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康), and at the heart, visualize the form of a flesh-eating demon, burning away sins and obscurations with fierce fire. Meditate on the wisdom of non-objectification of the three spheres. Receive the four initiations from the guru or self-initiation. Offer to the tsok or heroes and heroines with offerings, dissolve into them, and confess. In the presence of a special blessed support, abide and with the seven-branch offering as a preliminary, confess with lamenting mantras. Representing with a mandala, offer body, life, enjoyments, and all accumulations of merit, and confess. Build a standard stupa or erect tsatsas. Perform a peaceful or enriching fire puja, or purify with fire like the flesh-eating Vajrayogini's offering fire. Bestow the torma blessed by purification, conceptualization, and fire offering to the lord of the wheel of all phenomena of samsara and nirvana, awakened, and pray for desired aims. Recite the secret mantra of one's own chosen deity. Meditate on the samadhi of profound contemplation, shamatha, and vipassana. Exorcism water
Chinese
从眼睑中救护众生，赎回蜂蜜，从陷阱中解脱，向猎人赠送礼物，利益病人，从武器下救脱生命等，救护生命等，以及作为罪障对治的，被赞颂的《大解脱经》和《无垢忏悔续》等甚深教言，进行读诵；像顶髻上的如意宝一样依止上师；观想心间的三昧耶金刚义成父母，从心间的种子字降下甘露之流，思维以此清净罪障，并先行念诵嗡啊康吽（藏文：ༀ་ཨཱཿཁཾ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ khaṃ hūṃ，汉语字面意思：嗡啊康吽）；在身体坛城或外部坛城中，随意接受自入；绕转具有加持的所依，或者在跟前安住，念诵五千等百字明，这是三世诸佛心髓；在上弦初八和十五等吉祥日，多多念诵赞颂净罪的陀罗尼咒语；日夜六时念诵《三蕴经》；观想头顶上师金刚萨埵，以清净罪障的意念念诵百字明；观想自身安住于本初本尊，头顶上方观想上师金刚持，明观三处三字，进行意念持诵；自身明观为本尊，明观脉轮，修持融降，即明点的瑜伽；在五脉轮的中心，明观五部佛的微小标识，心专注于此，修持五怙主的细微调息瑜伽，这些都是治疗方法。第四，以三种瑜伽的共同沐浴来治疗，如《大象猛力入》续中所说：瑜伽共同沐浴，忏悔净除如虚空，因忏悔无法净除，故应修持。也就是说，从《大象猛力入》续中提取出一个要点，即《劫末续》和《无垢忏悔续》中所说的，进入三种瑜伽之门的瑜伽士们，为了圆满亏损，清净分别念和罪障，凭借殊胜的共同沐浴，一切忏悔之王，那落迦东竹的窍诀，进行外在资具的圆满，内在五蕴之所依的圆满，秘密菩提心的圆满和忏悔，在初八、十五等日子进行，从那时起。