English
Therefore, in the Peaceful System of the Gathering of Bliss, it says: "Individual liberation and Bodhicitta, In the action, performance, and yoga tantras, Whatever is said to be protected, Is the common vow." Secondly, the special vows are: In the Root Tantra of Illusion, which is the basis of all tantras, five root vows and ten branch vows are taught. The former is included in the root vows discussed here, and the latter, among the twenty-five branch vows here, there is nothing other than not abandoning and accepting. The Root of all Agamas, the General Sutra of Gathering Intentions, teaches three root vows and twenty-five branch vows. The former is also included in what is discussed here, and the latter twenty-five are the same in meaning as what is discussed here. Therefore, this treatise teaches the vows of the Atiyoga of Oral Instructions. Thirdly, the additional vows will be explained below. Secondly, the detailed explanation is divided into two: root and branch. First, the root vows are: The vows of the Great Perfection are also divided into two types: the sudden entry vows that do not need to be protected, and the gradual entry vows that have protection boundaries. First, the sudden entry vows are: As it is said in the Jewel Heap Sutra: "At that time, the boundary of protection is surpassed, The vow is the spontaneously accomplished Great Perfection, There is no separation between non-existence and oneness, Its friend transforms into it." Thus, all dharmas are originally beyond acceptance and rejection, cause and effect, protector, object of protection, and boundary of protection. Samsara and Nirvana are equal, and in the realm of great bliss, the profound view of equal manifestation is realized. All appearances are merely the play of great wisdom, which is established as the name of the sudden entry vow that does not need to be protected. Secondly, the gradual vows with protection boundaries are: Having obtained such profound instructions, but in terms of practice, for those who have not yet attained a stable level of realization, faith, diligence, and wisdom, in the common entry, the characteristics of the gradual vows with protection boundaries are explained as stated in the Tantra of Vow Distinctions, namely: The root is the three of the Guru's body, speech, and mind, Divided into nine nines, twenty-seven in total, that is to say, the root vow is the inseparability of one's own three doors and the three vajras of the Guru's body, speech, and mind, which are the embodiment of all Buddhas.
Chinese
或者不分开地总合，或者比上师的声音更重，意思是如果违犯就难以忏悔，所以这样说。如果对此进行分类，那么身语意三者各自又分为外内秘密三种，这样分为九种。首先，身的誓言三组：未受灌顶而接受、行不净行、断命，这三者是身的外部三者，应当舍弃；诋毁父母兄弟姐妹和自己的身体、诋毁佛法和补特伽罗、用殴打和苦行来贬低和折磨自己的身体，这些是身的内部三者，应当舍弃；殴打或打算殴打金刚兄弟姐妹的身体，诋毁装饰品、恼害上师的佛母、跨越上师身体的影子，以及在上师面前不检点的身语行为，这些是身的秘密誓言。第二，语的誓言三组：说谎、挑拨离间、说粗语，这些是语的外部三者，应当舍弃；对说法者、思维其意义者、修习实相者进行辱骂，这些是语的内部誓言，应当舍弃；金刚兄弟姐妹的语言、上师的明妃和近侍的语言、轻蔑和破坏上师的言语，这些是语的秘密誓言，应当舍弃。第三，意的誓言三组：害心、贪心、邪见，这三者是意的外部誓言，应当舍弃；行为颠倒、放逸和喧闹、禅修颠倒，掉举和昏沉以及迷谬和错乱、见解颠倒，常断和边执，这些是意的内部誓言，应当舍弃；每天的每一座中，不忆念观、修、行三者，不忆念本尊，不忆念上师瑜伽，以及不忆念对道友的慈爱，这些是意的秘密誓言，共有二十七条。如是说。第二，解释支分誓言，分为二：略说和广说。首先是略说：支分誓言有二十五条。也就是说，因为是守护那些根本誓言的方法或助伴，所以是支分誓言，如果分类，则是五组五条，共二十五条，下面进行解释。第二是广说，分为五：应行持的五条、不应舍弃的五条、应当接受的五条、知
English
Or combined without separation, or heavier than the sound of the Guru, meaning that if violated, it is difficult to purify, hence the name. If classified, each of the three aspects of body, speech, and mind is divided into outer, inner, and secret, resulting in nine categories. First, the three sets of body vows: refraining from receiving without empowerment, engaging in impure conduct, and taking life are the three outer aspects of the body to be abandoned. Reviling parents, siblings, and one's own body; reviling the Dharma and individuals; and degrading and tormenting one's own body with beatings and asceticism are the three inner aspects of the body to be abandoned. Striking or intending to strike the bodies of Vajra brothers and sisters, reviling ornaments, harming the Guru's consort, stepping over the Guru's shadow, and engaging in disrespectful bodily and verbal conduct in the Guru's presence are the secret vows of the body. Second, the three sets of speech vows: refraining from lying, slandering, and speaking harshly are the three outer aspects of speech. Reviling those who teach the Dharma, contemplate its meaning, and meditate on reality are the inner vows of speech to be abandoned. The words of Vajra brothers and sisters, the words of the Guru's consort and attendants, and despising and destroying the Guru's words are the secret vows of speech to be abandoned. Third, the three sets of mind vows: refraining from harmful intent, greed, and wrong views are the outer vows of mind. Abandoning perverse conduct, recklessness, and noise; perverse meditation, sinking and excitement, and straying and obscuration; and perverse views, eternalism and nihilism, and clinging to extremes are the inner vows of mind. Not remembering the three aspects of view, meditation, and conduct in each session of the day and night, not remembering the Yidam deity, not remembering the Guru Yoga, and not remembering loving-kindness towards fellow practitioners are the secret vows of mind, totaling twenty-seven. Thus it is said. Second, explaining the branch vows, there are two parts: a brief explanation and a detailed explanation. First, the brief explanation: the branch vows are twenty-five. That is to say, because they are the means or aids for protecting those root vows, they are the branch vows. If classified, there are five sets of five, totaling twenty-five, which will now be explained. Second, the detailed explanation, divided into five: five to be practiced, five not to be abandoned, five to be adopted, know
Chinese
有五种应行之事，有五种应成之事。首先，五种应行之事是：塔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），未施与取（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和妄语（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。绮语是五种应行之事。也就是说，如果对这些没有自私的执着，并且获得了证悟的稳固基础，那么为了他人的利益，就应该行持。显义上，塔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是度化，纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是结合，未施与取（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和妄语（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如前所述。为了调伏难调伏的众生，说粗暴的恶语绮语等。密义上，是将风息识杀于中脉，从男女和合中修持乐空无二，取走明妃的秘密之物，以妄语从轮回显现中解脱，以无言之觉悟说无遮掩之语，这些是五种应行之事。第二，五种不应舍弃之事是：贪欲、嗔恨、愚痴、我慢和嫉妒，这五种是不应舍弃的五种誓言。也就是说，贪欲、嗔恨、愚痴、我慢和嫉妒。显义上，这五种邪恶的毒药，不应该像声闻乘那样视为敌人而舍弃，因为一切法自性皆空，没有可舍弃的实物，就像不需要用水坝来阻挡海市蜃楼中的水一样。《金刚经》中说：烦恼如幻，自性本空，以自识之明，自解脱。因此，如果以方便法摄持，即使行持也不会被束缚，而且是快速解脱的途径，所以也不应舍弃，就像用进入耳朵的水来引出水一样。《大海经》中说：烦恼道乃大清净，方便欲妙为庄严之最，一切一切皆游戏，迅速转为嘿汝嘎之光辉。因此，五种烦恼本来就是五部和五智的自性，所以也不应舍弃，就像为了得到油而榨取芝麻一样。《方便套索释》中，大学者莲花生大师说：愚痴是毗卢遮那佛的誓言，为什么呢？因为无明不可舍弃，智慧不可修成，因为在法界中，它们是同一味道。等等。密义上，真正的五毒是：因为证悟一切法平等性，所以在见地上没有偏颇，在行持上没有取舍的
English
There are five things to be practiced, and five things to be accomplished. First, the five things to be practiced are: Ta (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Na (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Ga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Taking what is not given (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), and Falsehood (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). Frivolous talk is the five things to be practiced. That is to say, if there is no selfish attachment to these, and a firm foundation of realization is gained, then they should be practiced for the benefit of others. Explicitly, Ta (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is liberation, Na (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is union, Taking what is not given (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and Falsehood (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) are as before. In order to tame the untamable beings, speaking harsh and frivolous words of abuse, etc. In secret meaning, it is killing the wind-mind in the central channel, practicing the bliss-emptiness inseparable from sexual union, taking the secret things of the consort without being given, liberating from the appearance of samsara with false words, and speaking without concealment with unspoken awareness, these are the five things to be practiced. Second, the five things that should not be abandoned are: desire, hatred, ignorance, pride, and jealousy, these five are the five vows that should not be abandoned. That is to say, desire, hatred, ignorance, pride, and jealousy. Explicitly, these five evil poisons should not be abandoned by regarding them as enemies like the Shravakas, because all dharmas are empty in their own nature, and there is no object to be abandoned, just as there is no need to build a dam to block the water in a mirage. The Vajra says: "The afflictions are like illusions, empty in nature, liberate by knowing the nature of one's own ignorance." Therefore, if it is grasped by skillful means, even if it is practiced, it will not be bound, and it is also a quick path to liberation, so it should not be abandoned, just as using water that enters the ear to draw out the water. The Ocean says: "The path of afflictions is great purity, the enjoyment of skillful means is the best of ornaments, all and all are play, quickly transform into the glory of Heruka." Therefore, the five afflictions are inherently the nature of the five families and the five wisdoms, so they should not be abandoned, just as sesame seeds are extracted to obtain oil. In the commentary on the Method of Lasso, the great teacher Padmasambhava said: "Ignorance is the samaya of Vairochana, why? Because ignorance cannot be abandoned, wisdom cannot be cultivated, because in the realm of dharma, they are of the same taste." And so on. In secret meaning, the true five poisons are: because of realizing the equality of all dharmas, there is no partiality in view, and no separation of acceptance and rejection in conduct.
Chinese
蒂穆。像这样，对于未证悟的事物，以无所缘的悲悯，随之生起贪欲；以自明之智慧摧毁邪见的嗔恨；不将证悟平等性的见解置于低下的我慢；二取之见行无法容纳于平等性之中的嫉妒，这些不以证悟串习之方法舍弃，这些就是不舍弃的五种誓言。第三，受持五种：大便、小便、血、肉，金刚甘露受持五种。如是说，如字面所示，大便、小便、血、肉、金刚甘露，这五种甘露，其本身以法性自性成就，以有法自性成就，以能力威力成就，以加持成就，是为四种成就。并且是消除五种疾病的药物，是成就胜共悉地的物质。依次为，大便是毗卢遮那佛，小便是不空成就佛，血是阿弥陀佛，肉是宝生佛，金刚甘露是不动佛。因为是五部五智的自性，所以如实了知三种“是”的道理而修持，并且在隐义上，将五蕴的精华不漏地束缚，这些就是受持五种。第四，应知五种：五蕴、五大、五境、五根，五色，这些都知为本尊的五种。如是说，一切法本自成佛，因此，五蕴是五如来父，五大是五佛母，五境是明妃，五根和五识是勇识，五色是五部五智等五组的分别念，其自性清净为本尊，因此以智慧断除于身和智慧坛城的增益和损减，而了知，这些就是应知之见誓言五种。第五，应修持五种：如来和金刚、宝生、莲花、事业部，应修持五种，以时时相关的行持领受其意。如是说，在如应了知应知之誓言后，以证悟串习的瑜伽，将如来部、金刚部、宝生部、莲花部、事业部这五部如理在自相续中修持，这就是应修持的五种。