Chinese
并且，从（法身）智慧与（报身）意念成为一体的状态中，显现出圆满报身。如《智慧秘密》中所说：“自性不动任运成，行境普贤王如来。”因此，一切行境皆清净为智慧自显的体性，故为普贤。以能取所取的分别念无法区分，故为金刚。不离法界与智慧而持有，并显现为成为一切坛城之殊胜自在的导师。以此，在处所圆满，自显极度清净的色究竟天大乐土中，眷属圆满，由无异于自显眷属的胜者寂怒本尊无量坛城所围绕的中央，法圆满，智慧光明之意不可言说。时圆满，于基位圆满无迁变的法界中，以自生之方式显现。从那样的状态中，于显现十地之道的边际之殊胜处所色究竟天，导师以六种姓之形象，对眷属十地菩萨持明者们，以密咒续部如海之法，以意之表示的语言，开示恒常相续之法轮。同样地，在显现于九地菩萨之色究竟天瞻婆花，以及显现于八地菩萨之色究竟天名相者处，也以相同的方式宣说。彼时，于应调伏之刚强众生面前，显现为吉祥饮血尊之形象，以无数忿怒本尊坛城之化现宣说而利益众生。此外，于自性化身五净土，以及清净与不清净之世间界中，显现无量调伏众生之化身形象，以与彼处所之应调伏众生各自之意乐相应之调伏方便，以不可思议之方式利益众生。如是之续部，由金刚持之心之化现，三族姓尊于天、龙、夜叉之境宣说而使之兴盛。特别是于人间等地如何出现之方式，显现为殊胜化身之我等导师，于安住苦行之时，于意色究竟天成佛后，次第于山顶和海中
English
And, from the state where (Dharmakaya) wisdom and (Sambhogakaya) intention become one, the complete Sambhogakaya manifests. As it is said in the Wisdom Secret: "Self-nature unmoving, spontaneously perfect, the realm of activity is Samantabhadra." Therefore, all realms of activity are purified into the essence of self-manifesting wisdom, hence Samantabhadra. Because it cannot be distinguished by the dualistic mind of grasper and grasped, it is Vajra. Holding inseparable from the Dharmadhatu and wisdom, and appearing as the teacher who has become the supreme lord of all mandalas. Thus, in the place of perfect accomplishment, the great Akanishta pure land where self-appearance is utterly pure, in the center surrounded by the retinue of perfect accomplishment, the immeasurable mandala of peaceful and wrathful deities of the victorious ones, which are none other than self-manifesting retinues, the Dharma is perfectly accomplished, the wisdom and clear light intention is inexpressible. Time is perfectly accomplished, appearing in the manner of self-arising in the basic, complete, and unchanging Dharmadhatu. From that state, in the special place of Akanishta, which appears at the edge of the path of the ten bhumis, the teacher, in the form of the six lineages, to the retinue of the bodhisattvas and vidyadharas of the ten bhumis, with the Dharma of the secret mantra tantras like an ocean, with the language of symbolic intention, teaches the wheel of Dharma that is constant and continuous. Similarly, in the Akanishta Champaka, which appears to the bodhisattvas of the ninth bhumi, and in the Akanishta Tagpawa, which appears to the bodhisattvas of the eighth bhumi, it is also taught in the same way. At that time, in front of the stubborn beings to be tamed, appearing in the form of glorious Heruka, he benefits beings by manifesting and explaining countless wrathful deity mandalas. Furthermore, in the five pure lands of the self-existing Nirmanakaya, and in the pure and impure world realms, appearing in immeasurable forms of Nirmanakaya to tame beings, he benefits beings in inconceivable ways with the methods of taming that are in accordance with the inclinations of the beings to be tamed in each of those places. Such tantras are manifested from the mind of Vajradhara, and the three family lords taught them in the realms of gods, nagas, and yakshas, and made them flourish. In particular, regarding how they appeared in the human realm and other places, our teacher, who appears in the form of the supreme Nirmanakaya, when abiding in asceticism, after attaining enlightenment in the Akanishta mind, gradually on the mountain peaks and in the ocean,
Chinese
据认为，在河流等地宣说了许多密咒的法，再次进入被命名的身体，示现成佛之理等。一般来说，所有密咒金刚乘的续部，都是由金刚手菩萨收集的。据说用梵文（samskrta，梵文天城体，samskrta，梵文）、俗语（pratita，梵文天城体，pratita，显现）、阿瓦勃朗舍语（avabhramsa，梵文天城体，avabhramsa，堕落的语言）、空行母的语言和野蛮人的语言等各种语言和文字写在书本上。如《智慧明点续》中说：未来之时，谁将为具有缘分的众生宣说秘密续部？ 佛说：金刚手怙主将宣说。 从那以后，乌仗延国王印扎菩提看到导师的声闻弟子在空中飞行来往，因为距离太远而无法分辨清楚，于是问大臣：这些红色的鸟群是什么？ 他们回答说：这些不是鸟，而是佛陀的声闻弟子。国王想要见到佛陀，于是祈祷。第二天，薄伽梵世尊带着五百阿罗汉眷属，以神通从波罗奈斯前来。国王在那里供养后，请求成佛之法。佛说：出家并依止三学。国王回答说： Jambudvipa的园林虽然令人愉快，但变成狐狸更容易。舍弃欲望的解脱，我永远不想要，嘎达玛（gatama，梵文天城体，gatama，去）。说完，刹那间声闻弟子的队伍消失了。空中传来声音说：这里没有八种人，也没有声闻和缘觉，菩萨神通广大，他们将自己化现成那些形象。在那里，幻化出智慧的坛城，给国王灌顶，当下就成就了双运之身。据认为，导师将所有的续部都交付给了他。此外，在鸡足山、寒林和楞伽之主声吼的地方等处，导师自己化现为坛城之主，或者不化现，以离贪之相，以各种方式宣说了许多续部。同样，时轮金刚等，是导师在先前所示的续部之后，于此土宣说三乘之后，在春季中旬黑月之晦日，在吉祥米聚塔下，法界
English
It is believed that many tantric teachings were taught in places such as rivers, and that the manner of attaining Buddhahood, etc., was shown by entering the re-designated body. In general, all the tantras of the Secret Mantra Vajrayana were collected by Vajrapani. It is said that they were written on books in various languages and scripts such as Sanskrit (samskrta, Devanagari, samskrta, Sanskrit), Prakrit (pratita, Devanagari, pratita, apparent), Apabhramsa (avabhramsa, Devanagari, avabhramsa, corrupt language), the language of the Dakinis, and the language of the barbarians. As it says in the Tantra of the Wisdom Bindu: In the future, who will teach the secret tantras to sentient beings who have fortune? The Buddha said: The protector Vajrapani will teach. Then, King Indrabuti of Oddiyana saw the Shravakas of the Teacher flying in the sky, and because they were far away, he could not distinguish them clearly. He asked the minister: What are these flocks of red birds? They replied: These are not birds, but the Shravakas of the Buddha. The king, wanting to see the Buddha, prayed. The next morning, the Bhagavan came with five hundred Arhats from Varanasi by means of miraculous power. There, the king made offerings and asked for the method of attaining Buddhahood. The Buddha said: Go forth and rely on the three trainings. The king replied: Although the Jambudvipa grove is pleasant, it is easier to become a fox. Liberation from abandoning desires, I never want, Gatama (gatama, Devanagari, gatama, gone). As he said this, in an instant, the assembly of Shravakas disappeared. A voice came from the sky saying: There are no eight persons here, nor are there any Shravakas or Pratyekabuddhas. The Bodhisattvas are greatly miraculous; they transformed themselves into those forms. There, a mandala of wisdom was emanated and the king was empowered, and in that very moment, the body of union was accomplished. It is believed that the Teacher entrusted all the tantras to him. Furthermore, at places such as Vulture Peak Mountain, the Cool Grove, and the place of the Lord of Lanka, Sound Announcer, the Teacher himself transformed into the form of the Lord of the Mandala, or without transforming, in a detached manner, taught many tantras in various ways. Also, the Kalachakra and others are the tantras that the Teacher taught after the previously shown tantras, after teaching the three vehicles in this field, on the dark new moon of mid-spring, under the glorious Dhanyakataka Stupa, in the Dharmadhatu.
Chinese
关于我的讲法，以及在上方幻化出吉祥星宿坛城，为聚集的眷属灌顶，宣说了所有瑜伽和瑜伽母的续部。此外，以离欲的姿态宣说了大部分行续。为乌仗延国王因陀罗部底宣说了《密集续》，为金刚心宣说了《胜乐金刚续》等，像这样显现为各个坛城主尊的身相而宣说等等，以前在奥明净土所说的，在各自的处所再次复述宣说，也是说不完的。第二，对于如此产生的教法，如何以闻思修的方式来受持呢？由金刚手和听法的眷属所摄持，八大成就者等印度和西藏的智者们阐释。也就是说，以结集等方式弘扬教法的方式是，在须弥山北方的东北方向，在柳树宫殿中，有九十六俱胝菩萨聚集，金刚手以结集的方式宣说了所有续部，还有时轮根本续由月贤所结集，二观察由金刚心所结集，金刚瑜伽母由猪面母所结集等，也有由听法者的眷属所结集的。虽然这显示了宣说者和结集者是不同的，但实际上并没有不同。因为《秘密成就法》中说：宣说续部者即是心金刚，宣说者即是结集者。那么，《经部窍诀宝鬘》中说：引导的三乘，薄伽梵必定宣说了，因果任运成就而行持，不从其他佛陀处寻求的，决定的乘为什么没有宣说呢？在被如此请问的回答中说：对于因的信奉，因法的法轮善妙地转动之后，金刚乘的近道，在未来时将会出现。这样，仅仅是授记，实际上没有宣说吗？那是因为暂时密咒的声音在人间没有广泛流传，所以才这样说，并不是完全没有宣说，以前所说的那些也知道，后来出现而授记，是指广为人知的情况。
English
Regarding my teachings, and above, manifesting the mandala of the auspicious constellations, and empowering the assembled retinue, the tantras of all Yoga and Yoginis were taught. Furthermore, in a form free from attachment, most of the Action Tantras were taught. To King Indrabhuti of Oddiyana, the Guhyasamaja Tantra was taught, and to Vajrahṛdaya, the Hevajra Tantra, etc. Like this, appearing as the main deity of each mandala and teaching, etc., what was previously taught in Akanishta was repeated and taught again in their respective places, which is also inexhaustible to describe. Secondly, how to uphold the teachings that arose in this way through study and practice: Held by Vajrapani and the retinue of listeners. Explained by the eight great siddhas and other Indian and Tibetan scholars. That is to say, the way the teachings were spread through compilation, etc., is that in the northeast of Mount Sumeru, in the palace of the Willow Grove, ninety-six kotis of Bodhisattvas gathered, and Vajrapani taught all the tantras in the manner of compilation. Also, the Kalachakra Root Tantra was compiled by Manjushrikirti, the Two Examinations by Vajrahṛdaya, and Vajrayogini by Vajravarahi, etc., and there were also compilations by the retinue of listeners. Although it appears that the teachers and compilers are different, in reality they are not different. Because it is said in the Guhyasiddhi: The one who teaches the tantra is the Vajra of Mind, the one who teaches is also the one who compiles. Then, in the Sutra Collection of Instructions, it says: The three vehicles of guidance, the Bhagavan certainly taught, practicing the spontaneous accomplishment of cause and effect, not seeking from other Buddhas, why was the definitive vehicle not taught? In the answer to this question, it says: Having turned the wheel of the cause of faith in the cause of Dharma, a near path of the Vajra Vehicle will arise in the future. Thus, is it merely a prophecy and not actually taught? That is because for a while the sound of mantra was not widely spread in the human realm, so it is said like that, but it is not that it was not taught at all, as is known from what was said before, and the prophecy of what will arise later refers to the situation of being widely known.
Chinese
关于弘扬的方式。《总集经》中说：我从这里隐没后，八年又十二年时，在被称为三处天界的地方，会出现殊胜的教法精要。在赡部洲东方的边地，从人中会出现有缘的种姓，名为匝国王。先前会出现预兆，在名为“猛烈”的山顶上，以友伴劣等身相的勇士，金刚手会显现给楞伽的统治者等。如经中所说，世尊逝世二十八年后，殊胜种姓的天神名声显赫，拥护者，龙王持世，夜叉星箭面，罗刹智慧方便，人类持明者李查威无垢等五部众，在楞伽国的喜马拉雅山顶，以各自的现量和神通聚集，说了二十三个诅咒语。金刚手菩萨亲自显现，为种姓五部众等大多数持明者聚集者，宣说了先前在密严刹土，兜率天，三十三天等处所宣说的秘密乘。这些由罗刹智慧方便用黄金书以砗磲汁书写，以七种意之作用隐藏于空中。当时，以此加持力，萨霍拉国王匝梦见了七种奇异的梦兆，依此修行，与梦兆相应，续部的经函真实地降临人间。嘛哈瑜伽的续部经函降临在王宫之上，克里亚续降临在瓦拉纳西，瑜伽降临在燃烧的火焰山顶，阿努瑜伽降临在楞伽国被称为辛伽罗洲的森林中，然后逐渐弘扬到汉地、尼泊尔、勃律等地区。后来，这些地区的译师和班智达被努钦听闻，并在藏地弘扬。阿底瑜伽是西方的邬金地方，导师喜饶多吉如实地从金刚萨埵或金刚手菩萨那里听闻后，汇集并写在经函上，告诉了文殊友。他传给了师利星哈，师利星哈传给了邬金第二佛，大班智达毗玛拉米扎，大译师贝若扎那三人，由此得到广泛弘扬。修行部