Chinese
玩耍弹跳等三种游戏；佩戴装饰用的耳环、手镯等饰品；用鲜花和宝石等花环装饰；用药物香料等在身上涂抹香气，保持颜色等三种装饰；使用黄金、白银、丝绸等贵重材料制成的大床；即使价值不高，也不应在非时宜地坐在高于一肘高的木床上；过了自己地区的正午之后，在下午的时间吃东西；即使只是触摸，也要避免因贪欲而持有金银财物。这六者被称为支分，是守护根本的方法。其中，饮酒是谨慎的支分，其余五者是苦行的支分。就像布日扎之子一样，因为听闻许多学处而灰心，为了避免舍弃学处，所以将粗略的十条归纳在此处宣说。如果从堕罪和忏悔的角度来区分，则会变成三十三条。如是说：四根本罪，杀生三种，无根据罪；责难中间五，知情辱骂友；诽谤食物少，剩余亦诽谤；积蓄大果遮，饮酒歌舞三；花环亦有三，大床高床座；非时珍宝三，如是三十三。也就是说，四根本罪，以及与杀生相关的堕罪，如杀害畜生；在有生命的草水中播种；使用有生命的的水，这是三种杀生。与妄语相关的堕罪，如无根据的妄语；稍微夸大，即构成堕罪的因。僧团分裂，随从分裂者，责难在家人，明知故犯妄语，当面辱骂朋友，背后辱骂朋友，为了少许食物而诽谤说法的行为，诽谤剩余的食物，轻视学处，为了多得供养而遮盖大果，这是十二种。这样，四根本罪和与其相关的十五种，总共十九种。饮酒，唱歌跳舞，演奏音乐，这是三种。装饰，花环，涂抹香气保持颜色，这是三种，总共六种。大床和高床两种。下午的食物，接受金银财物，加上这些就是三十种。加上下面将要讲到的三种堕落，总共是沙弥。
English
Playing games such as jumping and bouncing are three types of amusements; adorning oneself with ornaments such as earrings and bracelets; decorating with garlands of flowers and jewels; applying fragrant scents to the body with medicines and perfumes, and maintaining colors, are three types of adornments; using large beds made of valuable materials such as gold, silver, and silk; even if of little value, one should not inappropriately sit on wooden beds higher than one cubit; eating food in the afternoon after noon has passed in one's own region; even if it's just touching, one should avoid holding gold and silver out of greed. These six are called branches, which are methods of protecting the root. Among them, drinking alcohol is a branch of mindfulness, and the other five are branches of asceticism. Just like the son of Bṛja, because of hearing many precepts, one becomes discouraged, and in order to avoid abandoning the precepts, these ten gross precepts are summarized and spoken here. If they are distinguished from the perspective of offenses and confession, they will become thirty-three. As it is said: Four root vows, three killings, unfounded lies; five intermediate slanders, knowingly reviling a friend; slandering for little food, also slandering leftovers; accumulating great results by concealing, drinking alcohol, three dances; three garlands as well, large and high beds; untimely jewels three, thus thirty-three. That is, the four root vows, and offenses related to killing, such as killing animals; planting in grass and water with living beings; using water with living beings, these are three killings. Offenses related to lying, such as unfounded lies; exaggerating slightly, which constitutes the cause of an offense. Division of the Sangha, following the division, slandering laypeople, knowingly speaking falsely, reviling friends to their face, reviling friends behind their backs, slandering the teaching for a little food, slandering leftover food, disparaging the precepts, concealing great results in order to gain more offerings, these are twelve. Thus, the four root vows and the fifteen related to them, totaling nineteen. Drinking alcohol, singing and dancing, playing music, these are three. Adornments, garlands, applying fragrant scents and maintaining colors, these are three, totaling six. Large beds and high beds are two. Afternoon food, accepting gold and silver, adding these makes thirty. Adding the three lapses that will be mentioned below, the total is a novice monk.
Chinese
是三十三种违越。第二，应共同遵守的过失是：袈裟、钵盂执持而分离，挖掘土地，触碰珍宝和火。舍弃后又食，攀爬树木，砍伐树木，未经给予而取用，在草丛中丢弃不净之物，储蓄后食用，以及毁坏种子等。除了允许的十三种无罪情况外，沙弥应如比丘一样，一切应舍弃和应受持的都是相同的。执持的同类包括将衣物放置超过一个月。分离的同类包括即使没有恐惧，也舍弃寺院住所。储蓄的同类包括为了生存而储蓄也被允许。这是指：持有过多的袈裟，持有两个钵盂，与袈裟分离，挖掘土地，触碰珍宝，触碰火，舍弃后又吃，攀爬超过一人高的树，砍伐树木等生长之物，未经允许而吃，在草丛中丢弃不净之物，吃已经储蓄的食物，以及在未允许的情况下毁坏种子等，这十三种是佛陀允许沙弥的无罪情况。这些在《释经》中有所说明。除了这些之外，沙弥应如比丘一样，一切应舍弃和应受持的都是相同的。然而，在沙弥的情况下，只需通过意念忏悔即可清净，无需依赖忏悔的对象。此外，持有过多衣物的同类包括将衣物放置超过一个月，与衣物分离的同类包括即使没有恐惧，也舍弃寺院住所，储蓄食物的同类包括为了生存而储蓄也被允许。在这三者的基础上，西藏的持律者们将允许的范围扩大，如偈颂所说： 月储蓄，储蓄，寺院分离。 未说，僧众转变，未圆满睡。 这样增加了三种，所以无罪的情况变为十九种。第三，作为沙弥期间所受持的戒律，如果违越了，则有以下共同之处：舍弃在家相，失去出家相，接受出家相，以及轻蔑僧众，对堪布不敬，这三种属于失坏。应舍弃的是沙弥戒律的学处。
English
There are thirty-three transgressions. Secondly, the faults to be jointly restrained are: separating from holding the Dharma robes and alms bowl; digging the earth; touching precious things and fire; eating after abandoning; climbing trees; cutting trees; taking without being given; discarding impurities in the grass; eating after hoarding; and destroying seeds. Except for the thirteen permissible cases, a novice should abandon and adopt everything just like a monk. The category of holding includes keeping robes for more than a month. The category of separation includes abandoning the monastery even without fear. The category of hoarding includes allowing hoarding for the sake of livelihood. That is to say: holding excessive Dharma robes; holding two alms bowls; separating from Dharma robes; digging the earth; touching precious things; touching fire; eating after abandoning; climbing a tree taller than a person; cutting trees and other growing things; eating without permission; discarding impurities in the grass; eating food that has been hoarded; and destroying seeds without permission. These thirteen are the permissible cases allowed to novices by the Buddha. These are explained in the commentary of the scriptures. Apart from these, a novice should abandon and adopt everything just like a monk. However, in the case of a novice, purification can be achieved simply through mental confession, without relying on an object of confession. In addition, the category of holding excessive robes includes keeping robes for more than a month; the category of separating from robes includes abandoning the monastery even without fear; the category of hoarding food includes allowing hoarding for the sake of livelihood. On top of these three, the Tibetan Vinaya masters expand the scope of what is permissible, as the verse says: Month hoarding, hoarding, monastery separation. Not speaking, Sangha transformation, incomplete sleep. Thus, adding three, the number of faultless cases becomes nineteen. Thirdly, regarding the commonalities of transgressions of vows taken during the time of being a novice: abandoning the signs of a householder, losing the signs of ordination, taking the signs of ordination, and despising the Sangha, disrespecting the Khenpo, these three are losses. What should be abandoned are the precepts of the novice's vows.
Chinese
从放弃不净行而退失，从受持法衣等出家相而退失，以及因不恭敬和轻蔑学处而向堪布祈请后退失。这三种退失是沙弥戒的舍戒之因，也是近事男戒的舍戒之因。因此，应当避免包括这三种退失在内的一切行为，这是比丘和比丘尼二者的戒律学处。第二，关于学法女的学处，分为两部分：简略说明和详细解释。首先是简略说明：学法女是在获得沙弥尼戒的基础上。也就是说，学法女是在获得沙弥尼的十戒的基础上，受持学法女的戒律，并在两年内学习其学处。如果沙弥尼没有犯下类似堕罪的过失，即使出现下面将要提到的六根本法，也只是被称为违犯学处，需要重新受戒，并在两年内继续学习。但这并不是学法女舍戒的真正原因。第二，详细解释分为两部分：六根本法和六随顺法。首先是六根本法：独自行走、水中游泳、触摸男子身体、与男子同处一室、男女互相介绍、隐瞒尼众的罪过，这六种是根本法。第二，六随顺法：持有黄金等贵重物品，剃除量度的毛发，挖掘土地，未经允许食用食物，储存食物而不食用，不割青草，这些都是随顺法。第三，关于比丘和比丘尼的学处，分为两部分：遮止的学处和奉行的学处。首先是遮止的学处，分为两部分：比丘的遮止学处和比丘尼的遮止学处。首先是比丘的遮止学处，也分为两部分：简略说明
English
Falling away from abandoning impure conduct, falling away from taking the signs of ordination such as Dharma robes, and falling away from requesting the abbot due to disrespecting and despising the training. These three fallings are the actual causes of abandoning the vows of an intermediate renunciate and the transgressions of a novice. Therefore, avoiding all actions including these three fallings is what should be trained in for the vows of both male and female novices. Second, regarding the training of a female probationer, there are two parts: a brief explanation and a detailed explanation. First, the brief explanation: A female probationer is on top of having obtained the novice nun's precepts. That is, a female probationer, on top of having obtained the ten precepts of a novice nun, takes the vows of a female probationer and studies her training for two years. If the novice nun has not committed a fault similar to a defeat, even if the following six root dharmas occur, it is only called a violation of training, and she needs to take the vows again and continue to study for two years. But this is not the real reason for a female probationer to abandon her vows. Second, the detailed explanation is divided into two parts: the six root dharmas and the six conforming dharmas. First, the six root dharmas: Going alone, swimming in water, touching a man's body, being in the same room with him, introducing men and women to each other, and concealing the faults of nuns, these six are the root dharmas. Second, the six conforming dharmas: Holding precious items such as gold, shaving the hair of the measure, digging the ground, eating food without permission, storing food without eating it, and not cutting green grass, these are the six conforming dharmas. Third, regarding the training of monks and nuns, there are two parts: the training of prohibition and the training of practice. First, the training of prohibition is divided into two parts: the training of prohibition for monks and the training of prohibition for nuns. First, the training of prohibition for monks is also divided into two parts: a brief explanation.
Chinese
以及广说。首先是略说：比丘戒有二百五十三条。也就是说，比丘的学戒有四堕罪、十三僧残罪、三十舍堕罪、九十单堕罪、四悔过罪和一百一十二恶作罪，这六个部分通过内部的区分，共有二百五十三条戒律。第二是广说，分为六个部分：四堕罪、十三僧残罪、三十舍堕罪、九十单堕罪、四悔过罪和一百一十二恶作罪的解说。首先是四堕罪，分为三个部分：基础略说、根本广说和总结要义。首先是基础略说：称为“戒律的根本是四堕罪”。也就是说，具戒的比丘如果守护这些，就是所有戒律的根本；如果违犯，所有对治的方面都会失去力量而被摧毁，因此被称为四堕罪。第二是根本广说，分为四个部分：非梵行堕罪、不与取堕罪、杀生堕罪和妄称上人法堕罪。首先是非梵行堕罪：所依之支分，皆应执持，于生处道，男根可作用，意念无惭畏，以贪欲之心，行交合，终获乐受，彼即失梵行。也就是说，比丘如果犯了这四种罪中的任何一种，那一瞬间就会失去所有清净的戒律，因此被称为根本堕罪，并且摧毁了所有与堕罪不相违背的对治之力。也就是对于非梵行，如果以能够产生性交感觉的身体一半以上的肢体，所有肢体部分都应该执持的口、大便道或生殖道这三者中的任何一个，自己的肢体所依靠的男根没有因疾病等原因而残缺，能够进行性行为，意念上对于自己来说没有惭愧，对于他人来说没有畏惧，也就是没有羞耻和顾忌，以想要体验接触快乐的贪欲之心，在所依靠的对境上摩擦和抽动，最终超越皮肤的界限，获得身体感觉快乐的乐受，也就是肢体。