English
Thus, it demonstrates what is said by binding. The seven kinds of Pratimoksha are like a wish-fulfilling tree, the supreme branches of Bodhicitta spread across the sky. May the abundant fruits of Vidyadharas ripen, and may the flocks of fortunate birds happily rely on them. In the victorious palace of the three pitakas, may the great powerful Vajradhara, for the sake of others, with just a hundred peaks of the essence of secret mantras, utterly destroy the battlefield of the evil Asuras. On the fertile ground of the Buddha's teachings, may the seedlings of the three-fold virtuous friend spread everywhere, and may the assembly of nectar-like rain of good speech cool down, utterly destroying the names of wrong views and uncertainties. From the explanation of the three vows, which are parts of the path of the Great Perfection of Naturalness, in the excellent path of liberation, the general explanation of the three vows has been divided into stages. The first explanation has been taught. Now, the second part, the explanation of the Pratimoksha vows, will be explained in order, which also has four aspects: the introduction to the Vinaya, how to obtain the vows, how to protect them without degeneration, and how to restore them if they degenerate. First, the introduction also has four aspects: the Vinaya Tripitaka spoken by the Teacher and how the teachings were compiled, the lineage of the Lamas who hold it, the nature of the Pratimoksha, and its divisions. First is: the introduction to the Vinaya, the Teacher in Varanasi, mainly taught the Four Noble Truths, which mainly show the superior discipline, spoken to the five disciples, and compiled by Kashyapa, etc. The Vibhasha, etc., were composed by the Noble Ones, and propagated by Gunaprabha and Shakya Prabha. That is, our Teacher, Shakyamuni Buddha, according to the common tradition of the Lesser Vehicle, accumulated vast roots of virtue from countless eons ago, but due to the residue of karma, when he became a hell guard who dragged the wood for the hell cart, he compassionately requested to bear the suffering of his friend, and the hell guardian Avam angrily struck his head with a burning iron hammer, causing him to die in that life and be reborn in the heavens, and then passed away. In the south, he was reborn as a potter's son named Nangje, as stated in the Sutra of Repaying Kindness. He offered the Buddha Shakyamuni a parasol, a pair of shoes, a pottery pot, and five conch shells, and generated Bodhicitta, thereby accumulating merit for three countless eons.
Chinese
因此，在第一个无数劫中，他转世为青年精进，向导师胜光王等五万五千位佛陀积累了资粮。在第二个无数劫中，他转世为商主善慧，向善作佛等六万六千位佛陀积累了资粮。在第三个无数劫中，他转世为青年法云，令燃灯佛等七万七千位佛陀欢喜。《律藏·根本律》中说：“从导师胜光王起，到遍见佛之间，圆满了五万五千位佛陀，我供养了这些佛陀，那时我没有厌倦之心。从善作佛开始，到自在幢王佛之间，圆满了六万六千位佛陀，我供养了这些佛陀，那时我没有厌倦之心。从燃灯佛开始，到宝髻佛之间，圆满了七万七千位佛陀，我供养了这些佛陀，那时我没有厌倦之心。”《俱舍论》中说：“遍见、燃灯、宝髻，是三个无数劫的最后出现。与此顺序相反，最初是释迦牟尼佛。”因此，如果积累了以资粮道所摄的三无数劫的资粮，那么在金刚座，从那个大资粮道的所依处，连同加行道、见道、修道、无学道在内的五道，都在一个座垫上显现，与自生佛的敏锐根器相符，正如其中所说：“从秋季到毕宿星菩提之间，所有禅定的究竟都依于一个（座垫），先前和那解脱分相同。”最终，通过十二行谊成佛后，无余涅槃，安住于寂静的法界中。如此成佛后，如何转法轮呢？按照声闻乘的观点，在七个七天里没有说法，应梵天和帝释天的祈请，在圆满的处所——瓦拉纳西仙人堕处鹿野苑，圆满的导师释迦牟尼佛，对圆满的眷属——具寿憍陈如、马胜、额鞞、婆敷、贤示等五贤善部，以及八万天人，宣说了圆满的法——苦谛、集谛、灭谛、道谛，即四圣谛的法类。时
English
Thus, in the first countless aeon, he became the youth Perseverance, and accumulated merit with 55,000 Buddhas, including the guide King Victorious Land. In the second, he became the merchant Good Intelligence, and accumulated merit with 66,000 Buddhas, including the Buddha Well-Made. In the third, he became the youth Cloud of Dharma, and pleased 77,000 Buddhas, including Dipamkara. From the Vinaya-vastu: "From the guide King Victorious Land up to the Buddha Vipasyin, there were exactly 55,000 Buddhas, and I made offerings to those Buddhas, and at that time I had no weariness. From the Buddha Well-Made onwards, up to the Powerful Banner Sage, there were exactly 66,000 Buddhas, and I made offerings to those Buddhas, and at that time I had no weariness. From the Buddha Dipamkara onwards, up to the One with a Jewel Crown, there were exactly 77,000 Buddhas, and I made offerings to those Buddhas, and at that time I had no weariness." And from the Treasury [Abhidharmakosa]: "Vipasyin, Dipamkara, Jewel Crown, appear at the end of the three countless aeons. Reversing that order, the first is Shakyamuni." Thus, if one accumulates the three countless aeons of merit gathered by the path of accumulation, then at Vajrasana, from that support of the great path of accumulation, all five paths, including the paths of application, seeing, meditation, and no-more-learning, are manifested on a single seat, in accordance with the sharp faculties of the self-enlightened Buddha, as it says therein: "From autumn to the Pleiades enlightenment, all the ultimate of meditation is on one [seat], the former and its liberation-part are similar." Finally, after becoming enlightened through the twelve deeds, he passed into nirvana without remainder, desiring to abide in the peaceful realm of reality. Having become enlightened in this way, how did he turn the wheel of Dharma? According to the Hearers, after not speaking the Dharma for seven weeks, at the request of Brahma and Indra, in the perfect place, Varanasi, the Deer Park at the Hermit's Fall, the perfect teacher Shakyamuni, to the perfect assembly, the five good groups of Kaundinya, Asvajit, Vashpa, Mahanaman, and Bhadrika, along with eighty thousand gods, spoke the perfect Dharma: suffering, origin, cessation, and path, the categories of the four noble truths. Time
Chinese
圆满具足者从三十六岁到四十二岁之间宣说。对此，有一处和多处，次第或一时等，有几种不同的宗派，但应以大小乘共同和不共同的差别来阐明。其中，律藏是从主要阐述戒律的学处开始，包括律部的律仪和自性的总略，以及律部的经藏中禅定和梵行瑜伽的次第，还有律部的论藏中对这些的广繁分类。简而言之，分为根本律和解释律两种。第一种是：序言，二百五十三条堕罪，主要阐述平息诤讼的七法，如比丘的别解脱经；以及主要阐述三百六十四条堕罪的比丘尼的别解脱经。第二种也分为律部四论和顺应律的二律。第一种，在分别中，比丘的分别有八十三卷，比丘尼的分别有二十八卷。律本事有一百零九卷，律小事有五十九卷，《正法论》或《上师论》有六十五卷，据说其中的十一章没有翻译成藏文。如是说。第二种顺应律的是：极受比丘珍爱的经，戒律清净的经，阐述五类堕罪善与非善的经，阐述戒律毁坏的轻重果报的经，《羯耻罗经》，阐述持有羯耻罗的行仪的经，《犍椎经》，《净德经》等等。那么，如何汇集这些所说的律藏呢？佛陀涅槃后，教法托付给迦叶波，世尊逝世后，在那年的雨季，阿阇世王作为施主，在王舍城，为了消除天子的诽谤而进行了汇集。由于迦叶波和近侍等五百阿罗汉没有圆满，迦叶波认为阿难陀的行为可以调伏，于是对阿难陀说：阿难陀，这些全
English
The Perfectly Endowed One spoke from the age of thirty-six to forty-two. Regarding this, there are several different tenets, such as whether it is in one place or different places, whether it is gradual or all at once, but it should be clarified by distinguishing between the common and uncommon of the Great and Small Vehicles. Among them, the Vinaya Pitaka begins with mainly teaching the precepts of discipline, including the general outlines of the Vinaya's precepts and nature, the order of Samadhi and Brahmacharya Yoga in the Vinaya Sutra, and the extensive classifications of these in the Vinaya Abhidhamma. In short, it is divided into two types: the Root Vinaya and the Explanatory Vinaya. The first is: the introduction, the 253 offenses, mainly explaining the seven methods of pacifying disputes, such as the Pratimoksha Sutra for monks; and the Pratimoksha Sutra for nuns, which mainly explains the 364 offenses. The second is also divided into the four Vinaya texts and the two Vinayas that conform to the Vinaya. The first, in the analysis, the analysis of monks has eighty-three volumes, and the analysis of nuns has twenty-eight volumes. The Vinaya Basis has one hundred and nine volumes, the Vinaya Minor Matters has fifty-nine volumes, and the 'True Dharma Treatise' or 'Superior Treatise' has sixty-five volumes, of which eleven chapters are said not to have been translated into Tibetan. Thus it is said. The second Vinaya that conforms to the Vinaya is: the Sutra that is most cherished by monks, the Sutra of Pure Discipline, the Sutra that explains the good and non-good of the five categories of offenses, the Sutra that explains the heavy and light consequences of violating discipline, the 'Kharasil Sutra', the Sutra that explains the conduct of holding Kharasil, the 'Gandi Sutra', the 'Merit of Purification Sutra', and so on. So, how were these Vinaya Pitakas that were spoken collected? After the Buddha passed into Nirvana, the teachings were entrusted to Kashyapa. After the Teacher passed away, in the rainy season of that year, King Ajatasatru acted as the patron and collected them in Rajagriha to dispel the slander of the gods. Since Kashyapa and the five hundred Arhats, including the attendants, were not complete, Kashyapa thought that Ananda's behavior could be tamed, so he said to Ananda: Ananda, all these
Chinese
现在都是阿罗汉了。 你是经常入学的学生，不要待在这里，走吧。 阿难说： 我在戒律、见解和生活等方面都没有过错，为什么这么说？ 佛陀说： 和佛陀长期相处，功德并不大，有八种过错，所以要接受惩罚。 八种是： 请求和不请求，回答错误，践踏，水和放逸，显示两种。 第一种是： 佛陀的教法能住世五百个百千万，因为请求生主出家，导致最后五百个百千万只剩下标志。 第二种是： 本来可以祈请佛陀不入涅槃，住世更长时间，却没有请求。 第三种是： 导师降下慈悲心来说话，却回答错误。 第四种是： 在缝制袈裟时，应该伸向天空让天人拿着，却用脚践踏。 第五种是： 佛陀漱口时，应该把钵伸向天空，让天人供养甘露，却引来污水。 第六种是： 在困难和受到伤害的时候，佛陀说可以稍微放宽一些学处，却没有请问应该怎么做。 第七种是： 把秘密的阴藏暴露给妇女和在家人的眷属。 第八种是： 把金色的身体展示给在家人。 这样做了八种呵责，还有因为贪恋父母兄弟的感情而吃剩饭，不穿旧袈裟等小呵责，总共九种，然后用鞋子踢着赶走了阿难。 之后，阿难去了自己的弟子布日扎的地方。 在布日扎的中央，请求堪布住在寂静的地方。 他自己获得了阿罗汉果位，五百阿罗汉聚集在一起。 邬波离结集了律藏，阿难结集了经藏，近圆结集了论藏，据说他们从心中一起背诵出来。 第二次结集是： 佛陀涅槃一百一十年后，阿育王做了施主，在广严城等地，五百阿罗汉为了消除广严城比丘大天所提出的十事非法，共同背诵三藏而结集。
English
Now they are all Arhats. Since you are a student who is constantly entering, don't stay here, go away. Ananda said, 'I have no faults in terms of discipline, views, and livelihood, etc. Why do you say that?' The Buddha said, 'Being with the Buddha for a long time doesn't make your merits great, but you have eight faults, so you should receive punishment.' The eight are: Asking and not asking, answering wrongly, trampling, water and negligence, showing two. The first is: The Buddha's teachings could have lasted for five hundred hundred thousands, but because you asked the Lady of the Assembly to be ordained, the last five hundred hundred thousands only hold the mark. The second is: You could have prayed for the Buddha not to enter Nirvana and to stay longer, but you didn't ask. The third is: The Teacher spoke with compassion, but you answered wrongly. The fourth is: When sewing the robes, you should have stretched them into the sky for the gods to hold, but you trampled them with your feet. The fifth is: When the Buddha rinsed his mouth, you should have stretched the bowl into the sky for the gods to offer nectar, but you drew in dirty water. The sixth is: In times of difficulty and harm, the Buddha said that some precepts could be slightly relaxed, but you didn't ask how to do it. The seventh is: Exposing the secret private parts to women and the retinues of householders. The eighth is: Showing the golden body to householders. Thus, he made eight reproaches, and also small reproaches such as eating leftovers out of attachment to the feelings of parents and siblings, and not wearing old robes, making a total of nine, and then kicked Ananda out with shoes. After that, Ananda went to the place of his disciple Brija. In the center of Brija, he asked the Abbot to stay in a secluded place. He himself attained the Arhatship, and five hundred Arhats gathered together. Upali compiled the Vinaya Pitaka, Ananda compiled the Sutra Pitaka, and Upagupta compiled the Abhidhamma Pitaka, and it is said that they recited them together from their hearts. The second compilation was: One hundred and ten years after the Buddha's Nirvana, King Ashoka became the patron, and in Vaishali and other places, five hundred Arhats, in order to eliminate the ten unlawful things proposed by the Vaishali monk Mahadeva, jointly recited the three pitakas and compiled them.