English
Sins are purified by confessing in the presence of the Three Jewels in the field of accumulating merit. As it is said in the Golden Light Sutra: "Whatever unbearable sins sentient beings commit due to their childish minds, I am present before the one with the ten powers, and I confess all those sins individually." As it is said. Purify with mantras and mudras that break sins. The mantra is like the purification tantra such as the Pearl Garland, and the mudra is like the Nine Crests Tantra: "Having made the vajra binding firm, the two middle fingers are placed face to face, and the tips of the last four fingers are joined together, and in an instant, one is free from sin." As it is said. The order of washing is: the bath that purifies violations and obscurations, or as it is said in the Yoga Vajra Peak: "Abiding in vows is the inner bath, purifying the continuum with the seven branches is the secret bath, binding and unbinding mudras is called the yoga bath." As it is said. Burning with fierce fire: igniting the fire of five colors, the nature of the five mothers, burns the forms of the five poisons of the five chakras, the imprints of the five paths, and thus manifests the five Buddhafields. Perform the restoration ceremony by meditating without object, as it is said in the Treasury: "As it is, keep the mind in the thought, keep the unaltered mind in this, if there is no wavering in it, then all vows are fulfilled. Even if a transgression occurs, there is no greater protection than this." As it is said. Purify the two obscurations by receiving the four empowerments, gather in the assembly of yogis, turn the feast wheel of the gathering, discuss what has been violated, and protect the view. Confess before the sacred object with lamenting mantras, and recite this heartbreaking lamenting mantra, "I am a poor and destitute person, and I confess here." As it is said. Sins are purified by offering mandalas, as it is said in the mandala ritual. Sins are purified by building stupas, as it is explained in the chapter on Tathagata Stupas. Sins and obscurations are soaked in sesame seeds and burned, as it is said in the purification tantra. Offering tormas to spirits and pretas, and purifying sins by reciting secret mantras, as it is explained in the Good Arms Sutra. Sins are purified by meditation, as it is explained in the Tathagata Sutra. Saving the lives of other beings purifies sins, which is called redemption. By reading scriptures, relying on a lama, and in the manner of introducing disciples: first, the teacher should be introduced.
Chinese
因此，应当通过接受自入、念诵百字明、顶礼时轮金刚并持诵其咒语、诵读《三蕴经》、以及上师金刚萨埵的微细禅修念诵瑜伽来圆满。如《意合三品续》中所说：“金刚萨埵尊前，若能勤诵诸明咒，彼之罪业皆清净，将如金刚萨埵尊。”如是宣说。这些是密咒总体的补救方法。特别地，如《大象奔腾续》中所说：“瑜伽总沐浴，忏悔净罪及净治，因无不净故，应修持。”这是以根本誓言所持之次第，从灌顶事业的《大象奔腾》之语的决定，根本三续的中间部分所出，以及《续部总集智慧品》第八品、《阿努瑜伽母品》第四品和《忏悔续无垢王》第四品中所出。 “智慧身殊胜自性坛城是……”等等的念诵及其意义阐明的注释等，应从其他地方理解。此外，从词源上讲，从萨玛雅（ས་མ་ཡཱ）一词产生了誓言（དམ་ཚིག་）。通常，它以承诺的方式使用。如《智慧殊胜》中所说：“为使诸佛之大秘密，殊胜之法不衰退，如上师所教示一般，若于誓言中承诺，则教法衰败，是为誓言之意。”如是说。特别地，如果不守护，就会获得过患，因此称为誓言。如《幻化金刚》中所说：“违背圣者之教诲，任何违越此圣者者，持金刚者亦将堕落。”如是说。因此，若不忏悔，此生将受不可意之苦，来世将堕入名为金刚地狱之处，生于无间及无侣之处。如《三誓言集》中所说：“若违越誓言，此生来世之安乐将失坏，感受种种不可意，于行地狱火之苦，住无数百千劫。”如是宣说。第五，阐述利益，因不违越而守护，从而获得利益，故称为誓言。如前所说：“于圣者之意，获得灌顶与加持，圣者之
English
Therefore, one should fulfill it by taking self-entry, reciting the Hundred Syllable Mantra, prostrating to Kalachakra and reciting its mantra, reciting the Sutra of the Three Heaps, and the subtle meditation recitation yoga of Lama Vajrasattva. As it is said in the Tantra of the Three Intentions: "In front of Vajrasattva, if one diligently recites the mantras, all his sins will be purified, and he will become like Vajrasattva." So it is said. These are the general remedies for secret mantras. In particular, as it is said in the Tantra of the Great Elephant's Rampage: "The general bath of yoga, repentance, purification of sins, and purification, should be practiced because there is no impurity that cannot be removed by confession." This is the order held by the root samaya, which comes from the determination of the words of the Great Elephant's Rampage of the empowerment activity, from the middle part of the three root tantras, and from the eighth chapter of the Tantra of the Collection of All Tantras of Wisdom, the fourth chapter of the Mother Chapter of Anu Yoga, and the fourth chapter of the Confession Tantra, the Immaculate King. The recitation of "The wisdom body is the supreme self-nature mandala..." and the commentaries that clarify its meaning should be understood from elsewhere. Furthermore, etymologically, the word samaya (ས་མ་ཡཱ) gives rise to the word samaya (དམ་ཚིག་). Usually, it is used in the manner of a promise. As it is said in the Supreme Wisdom: "In order to prevent the great secret of the Buddhas, the supreme Dharma, from declining, as the Lama has taught, if one promises in the samaya, the teachings will decline, which is the meaning of samaya." So it is said. In particular, if one does not protect it, one will incur faults, therefore it is called samaya. As it is said in the Illusion Vajra: "Violating the teachings of the holy ones, whoever transgresses this holy one, even the one who holds the vajra will fall." So it is said. Therefore, if one does not confess, one will suffer unpleasantness in this life, and in the next life, one will fall into a place called the Vajra Hell, and be born in a place of no interval and no companion. As it is said in the Collection of Three Samayas: "If one transgresses the samaya, the happiness of this life and the next will be lost, and one will experience various unpleasant things, and dwell in the suffering of the fire of the earth hell for countless hundreds of thousands of kalpas." So it is said. Fifth, explaining the benefits, because one protects without transgressing, thereby obtaining benefits, it is called samaya. As it was said before: "In the mind of the holy ones, obtaining empowerment and blessings, the holy
Chinese
如果如法精进修持，所有不顺之品皆会消尽。如是宣说，因此，以上所说的那些誓言，若不违犯，最长十六世，或者快则今生或临终中阴时，获得共同成就八种和自在八种，以及殊胜成就双运七种。因此，自他二利任运成就。这也要进入密咒之门后，若不违犯誓言，即使是根器最下者，最长也从十六世解脱。如《金刚顶经》云：若瑜伽者勤精进，此生之中即涅槃，或仅见之刹那间，十六世中即涅槃，异生亦能成正觉，除此之外无有他。如是说。根器和精进最为殊胜者，此生即可成佛。如《佛平等合经》云：无数劫中诸有情，不能得见真实佛，以此甚深密咒法，此生之中即可得。如是说。具有誓言且精进中等者，也在临终中阴时解脱。如《妙吉祥面谕经》云：有色蕴聚自身躯，此生之中虽未成，若心转成金刚身，中阴亦能真实成。如是说。又如《智慧明点经》云：或者此身舍弃后，无上智慧之身，即使不具精进亦能成，具有精进更何须说。如是显示时间临近。所要成就的事业，有共同和殊胜两种成就，其中获得共同成就八种和自在八种。八种成就即如《金刚帐经》云：眼药以及足轻捷，宝剑以及地中行，药丸以及虚空行，隐身以及取精要，何者令彼金刚持，欢喜彼速疾获得。如是说。其中眼药是，在眼睛上涂抹药物等，能见到地下的宝藏等。足轻捷是，成就鞋子，穿上后能环绕大海。宝剑是，以此能摧毁他方的敌人。地中行是，成就地行之法。药丸是，以此能役使夜叉等，随心所欲成办。虚空行是，能在空中行走。隐身是，身体隐没不见。
English
If one practices diligently according to the proper method, all unfavorable factors will be exhausted. As it is said, therefore, regarding those vows mentioned above, if they are not violated, at most in sixteen lifetimes, or quickly in this life or in the bardo of death, one will obtain the eight common siddhis and the eight powers, as well as the supreme siddhi of union with the seven aspects. Therefore, the benefit of oneself and others will be spontaneously accomplished. This also means that after entering the gate of secret mantra, if the vows are not violated, even the lowest of beings will be liberated from sixteen lifetimes at most. As it is said in the Vajra Peak Sutra: 'If that yogi is diligent, he will attain nirvana in this very life, or even by merely seeing, he will attain nirvana in sixteen lifetimes. Ordinary beings will also attain enlightenment; there is no other way.' So it is said. Those with the highest faculties and diligence will attain enlightenment in this life. As it is said in the Buddha Samayoga Sutra: 'Beings who, in countless eons and lifetimes, cannot see the actual Buddha, will attain it in this very life through this profound secret mantra practice.' So it is said. Those who possess vows and have moderate diligence will also be liberated in the bardo of death. As it is said in the Manjushri Oral Instruction Sutra: 'Even if the aggregates of form, this very body, are not accomplished in this life, if the mind transforms into a vajra body, it will be truly accomplished in the bardo.' So it is said. Also, as it is said in the Wisdom Thigle Sutra: 'Or after abandoning this body, the body of supreme wisdom, even without diligence, it will be accomplished. What need is there to mention those with diligence?' Thus, it shows the nearness of the time. Among the activities to be accomplished, there are two types of siddhis: common and supreme. Among them, one obtains the eight common siddhis and the eight powers. The eight siddhis are as stated in the Vajra Tent Sutra: 'Eye medicine, swift feet, sword, and earth-walking, pill, and sky-faring, invisibility, and essence-taking, whoever pleases that Vajra-holder, will quickly obtain them.' So it is said. Among them, eye medicine is the ability to see treasures and so forth underground by applying medicine and other substances to the eyes. Swift feet is the accomplishment of shoes, which, when worn, allow one to circle the ocean. The sword is that with which one can destroy the enemies of others. Earth-walking is the accomplishment of the practice of walking on the earth. The pill is that with which one can command yakshas and others to perform tasks and accomplish whatever one desires. Sky-faring is the ability to travel in the sky. Invisibility is the ability to make the body disappear.
Chinese
通过摄取精华，寿命与日月同等；力量与大象同等；光彩与莲花同等；轻盈胜过木棉。八种自在是：出自《心髓》：身之自在、语之自在，心之自在、功德事业，神通、普行之自在，随欲所住与自在，是为八种意义。也就是说，化现为所调伏之身是身之自在；法轮常转不断是语之自在；具有无分别之慈悲是心之自在；神通无碍是神通之自在；于三时证悟为一味是普行之自在；即使三十二须弥山微尘数之天女供养，亦不为欲望所染是欲望之自在；如意宝般满足众生愿望，能随欲生起是随欲之自在；于色究竟天之境，三界法王恒常安住是处所之自在，此为八种自在。获得殊胜成就，具足七种结合。导师语自在说：圆满受用与结合，大乐无自性，以慈悲充满，相续不断绝，且无有止息，此为具足意乐之所修。也就是说，于色究竟天，对于大菩萨们，恒常受用甚深广大密咒之法轮，是为受用之支分；具足相好之智慧身，与自生光明之明妃结合，是为结合之支分；无有间断，无漏大乐之支分三种是报身之特点，无缘大悲如虚空般周遍是：以慈悲完全充满之支分；以广大事业恒常成办众生之义利是相续不断绝之支分，不住于涅槃寂灭之边是止息之支分三种是化身之特点，空性大悲双运，远离一切戏论之无自性之支分是法身之特点而安住。如是，自身未动摇于法身之际，为利他而化现色身之相，尽轮回际成办利益，如《入行论》所说：寂静身如如意树般清净，如摩尼宝般不可思议。