English
With the complete ten fields of liberation. Thus it is said. The five kinds of body enemies are: As stated in the "Clear Explanation": The Vajra Master is the body enemy, being hostile to Vajra brothers, the common enemy of the Mahayana, cursing the Vajrayana, harming the entire country, and especially harming the yogi. Thus it is said. The seven transgressions are: As commonly said: The Vajra Master is the body enemy, being hostile to Vajra brothers, slandering the secret vehicle, destroying the Buddha's teachings, harming the entire country, becoming the common enemy of yogis, and the special enemy of the oath-bound one. The special seven transgressions are: The transgression of the oath of life's meaning, the seven transgressions of desire for signs. As stated in the Root Tantra of Vajrakilaya. Thus, for the sake of the Buddha's teachings and the happiness of sentient beings, in order to quickly save from the lower realms, Nubchen Sangye Yeshe, even though he was old, went to India to learn evil mantras in order to kill Langdarma who was destroying the teachings. In the meantime, the great bodhisattva Lhalung Peldor killed the evil king. Like this, nowadays, if one does not aim at the above-mentioned acceptance and rejection, but aims at one's own grudges and attachment and aversion to relatives to perform killing, one should contemplate whether this practice is in accordance with the tantras and the Paramita scriptures. These are called killing others with compassion. Now, killing oneself with realization is the crucial point of secret mantra. First, in the state of transgression, like a blind, one-legged horse of affliction, the nature of the mind's movement is like a sighted unchaste woman, riding on it, holding the objects of the six senses as true, and then binding it with the wind of wisdom, the empty, clear, and non-elaborate fetters, separating the horse of thoughts and mental events that are like humans, this is called killing. Ultimately, because one has not recognized that all phenomena of samsara and nirvana abide in equality, the thought of grasping at self, thinking "I" and "other", is killed in the great groundless delusion, which is the ultimate intent of the liberating activity. In the All Secret Tantra it says: The things of all sentient beings.
Chinese
即使在没有空闲的时候，也应当积累闻法。无论去往何处听闻佛法，都不会导致死亡。（因为闻法能增长智慧，破除烦恼） 正如寂天菩萨所说：为了自己和他人的利益，不应该满足于听闻佛法。即使是证得三界自在的菩萨，也应该不断听闻佛法。 第三，莲花部的事业、法、誓言和大手印，被认为是无上教法。 《多哈》中说：十六岁的少女，极其美丽，头发金黄。 散发着莲花香气，乳房坚挺，腰肢纤细。 下身丰满，阴道紧闭，充满情欲。 与明妃一起，深入秘密之处。 对信仰极其坚定，思虑很少。 具备三种特征的明妃，通过灌顶成熟。 完全接受后，给予自己本觉的智慧。 在适当的时候，保持味道平等，持有本来的手印。 因此，依靠具有特征的明妃，下门的大乐是语事业的手印；本尊父母的生起次第所安住之处是意法的手印；上降的大乐，上门解脱是功德誓言的手印；俱生本觉的圆满次第是事业大手印的显现。 此外，《意旨授记经》中说：如果有人对唯一的真谛感兴趣，并始终与真如结合，那么这个众生就会喜欢欲望，并执着于殊胜的修行。 第四，对于事业部，说谎是为了表明自身和众生不可得，没有实有。 正如该续部中所说：内在和外在的一切，都依赖于两种缘起。这就是喜欢说谎，安住于无所住的瑜伽士。 《中观根本慧论》中说：善男子，一切法都如梦如幻。涅槃也如梦如幻。如果有什么法胜过涅槃，那也如梦如幻。 《三摩地王经》中说：就像人们坐在山洞里，唱歌、说话、嬉笑、哭泣，虽然因缘和合会产生回声，但声音的本质从未改变。一切诸法都应如是了知。
English
Even when there is no leisure time, one should accumulate listening to the Dharma. Wherever one goes to hear the Dharma, it will not lead to death. (Because listening to the Dharma increases wisdom and destroys afflictions.) As Shantideva said: For the benefit of oneself and others, one should not be satisfied with listening to the Dharma. Even a bodhisattva who has attained mastery over the three realms should constantly listen to the Dharma. Third, the activities, Dharma, vows, and Mahamudra of the Padma family are considered the supreme teachings. The Doha says: A sixteen-year-old maiden, extremely beautiful, with golden hair. Filled with the fragrance of lotus flowers, firm breasts, and a slender waist. The lower body is full, the vagina is tight, and full of desire. Together with the consort, deeply enter the secret place. With extremely firm faith and little thought. A consort with three characteristics is matured through empowerment. Having fully accepted her, she bestows the wisdom of one's own innate awareness. At the appropriate time, maintain equal taste and hold the innate Mudra. Therefore, relying on a consort with characteristics, the great bliss of the lower gate is the speech activity Mudra; the place where the deity parents' generation stage abides is the mind Dharma Mudra; the descending great bliss, the liberation of the upper gate, is the merit vow Mudra; the completion stage of co-emergent innate wisdom is the manifestation of the activity Mahamudra. Furthermore, the Prophecy of Intentions Sutra says: If someone is interested in the one true meaning and is always united with Suchness, then that being will like desire and be attached to excellent practice. Fourth, for the Karma family, lying is said to show that oneself and sentient beings are unattainable and without inherent existence. As the same tantra says: Everything internal and external depends on two kinds of dependent origination. This is the joy of lying, the yogi who abides in the un-abiding. The Madhyamaka-karika says: O son of good family, all dharmas are like dreams and illusions. Nirvana is also like a dream and an illusion. If there is any dharma superior to Nirvana, that is also like a dream and an illusion. The Samadhiraja Sutra says: Just as people sit in a mountain cave, singing, speaking, laughing, and crying, although causes and conditions come together to produce echoes, the essence of the sound never changes. All dharmas should be understood in the same way.
Chinese
因此，由轮回和涅槃所包含的一切法，在未经观察的显现中似乎真实存在，但在经过观察的显现中，没有任何事物存在，将这种真实与虚假显现出来，被称为说谎。第五是：轮之族，酒与五肉，一切境，所依护持内外密的乘，次第不紊乱的行持是无上法。其中，酒与五肉、五甘露，内为色声等一切境，皆被阐释。如是说：饮酒怎能不生智慧？酒是生智慧之因。又如《密集》所说：以大肉誓言之最胜，成就三金刚之最胜。以粪尿誓言之最胜，成为持明之主。以象肉之誓言，获得五种神通。以马肉之誓言，成为隐身之主。以狗肉之誓言，一切悉地皆得生。以牛肉之誓言，成为勾召金刚之最胜。如是说。粪尿、精液、血等，应供养诸神。如是行持，证得佛陀和著名菩萨。如是说。第四，宣说十四根本堕罪：如此，圣者龙树父子和毗瓦巴等大成就者，从无上密续之王《密集根本续》，空行母《金刚帐》，《黑敌续》等续部中取出，制定了包括九种粗罪在内的十四根本堕罪，如根本誓言中所说。其中，十四种堕罪之首是：从内心诋毁三位导师，轻蔑和扰乱其心，是堕罪之门中最重的，因此首先宣说此罪。同样，在根本誓言中说：因为金刚上师，宣说实修上师和随行者，因此轻蔑他们，是根本堕罪之首。如是说。如同花朵和果实等一切生长的原因是树木的根一样，今生来世的安乐、殊胜和共同的悉地，以及一切应守护之事的根本是上师，可分为六种。如《金刚明灯》所说：总的、引导的、誓言的、贪著的、毁坏的、弥补的和知
English
Thus, all phenomena encompassed by samsara and nirvana, appear to be truly existent in the unexamined appearance, but in the examined appearance, nothing exists; revealing this truth and untruth is called lying. Fifth: The family of wheels, alcohol and the five meats, all realms, the support and protection of the outer, inner, and secret vehicles, the practice without disrupting the order is the supreme system. Here, alcohol and the five meats, the five ambrosias, the inner forms, sounds, etc., all realms are explained. As it is said: How can one not generate wisdom by drinking alcohol? Alcohol is the cause of generating wisdom. And as the Guhyasamaja says: With the supreme samaya of great meat, one accomplishes the supreme of the three vajras. With the supreme samaya of feces and urine, one becomes the chief of vidyadharas. With the samaya of elephant meat, one obtains the five clairvoyances. With the samaya of horse meat, one becomes the master of invisibility. With the samaya of dog meat, all siddhis arise. With the samaya of cow meat, one becomes the supreme of attracting vajras. Thus it is said. Feces, urine, semen, blood, etc., should be offered to the deities. By doing so, one attains Buddhahood and becomes a renowned Bodhisattva. Thus it is said. Fourth, the fourteen root downfalls are shown: Thus, the noble Nagarjuna and his son, and the great accomplished ones such as Virupa, extracted from the tantras of the supreme secret mantra, the Guhyasamaja Root Tantra, the Vajra Tent of Dakinis, the Black Enemy Tantra, etc., and arranged the fourteen root downfalls including the nine gross transgressions, as it appears in the root vows. Among them, the first of the fourteen is: From the heart, reviling the three teachers, despising and disturbing their minds, is the heaviest of all doors to downfalls, therefore this is explained first. Similarly, in the root vows it says: Because the Vajra Master, speaks of the actual practice master and the followers, therefore despising them, is the first of the root downfalls. Thus it is said. Just as the root of a tree is the cause of all flowers, fruits, etc., arising, so the root of happiness and well-being in this life and future lives, the supreme and common siddhis, and all that should be protected, is the lama, which can be divided into six: As the Vajra Clear Light says: General, guiding, samaya, attachment, broken, restored, and know
Chinese
续解脱。 口诀传承的导师，如是说。 新派认为，黑敌的联系是俱生显现。 誓言念诵是布施，讲解和口诀是开示，灌顶和事业是行持，这些都称为导师，如是说。 总之，灌顶、讲续、开示口诀的上师汇集为三，不能对他们进行轻蔑等行为。 《上师五十法》中说： 对那样的怙主心怀恶意，成为弟子后如果轻蔑，就是轻蔑了一切佛，因此会恒常获得痛苦。 如是说。 第二，取舍之处开示，善逝之教言，上师所说且自己如实理解，违背、不顺应行为关联，违越教言二者。 也就是，善逝所说且上师如实开示之处，自己明知取舍而不去做，这就是违越教言。 善逝违越教言，说是第二种堕罪。 如是说。 《宝性论》中说： 任何比胜者更贤智者，此世间中皆无有，无余彼即如实一切，由遍知者所知非他。 是故仙人自己所立，何为经部皆勿毁，坏灭能仁之理故，彼亦为损圣法者。 如是说。 那么，著书立说难道不会变成违越能仁的教言吗？ 不是的，为了容易理解佛陀的教言，以有意义的方式进行解释是没有过失的。 同论中说： 何者导师唯独是胜者，所作无散乱具慧者所造，解脱获得之道与后相符，彼亦仙人如教言以头顶戴。 如是说。 第三，对共同、亲近、内在混杂的道友发怒，怀恨、嫉妒、轻蔑等是第三种。 也就是，所有进入佛陀的教法，特别是密宗之门的人都是共同的道友。 法脉相同的是亲近的道友。 同一位上师所摄受的是内在的道友。 在同一个坛城中，用同一盏灯、同一个宝瓶在同一时间获得灌顶的人是混杂的道友。 不能对他们产生嫉妒和愤怒等。 嗔恨金刚道友，是第三种罪过。 聚
English
The continuation of liberation. The master of oral instruction lineage, it is said. According to the new tradition, the connection of the black enemy is a co-emergent appearance. Reciting vows is giving, explaining and oral instructions are showing, empowerment and activities are doing, these are said to be masters, it is said. In summary, the lama who empowers, explains the tantra, and shows the oral instructions is gathered into three, and it is not right to despise them. In the Fifty Verses on the Guru, it says: By contemplating malice towards such a protector, if one despises after becoming a disciple, then one despises all the Buddhas, therefore one will always obtain suffering. It is said. Second, showing the places of acceptance and rejection, the words of the Sugata, spoken by the lama and understood by oneself, violating and acting contrary to the connection, both transgress the teachings. That is, those places spoken by the Sugata and correctly shown by the lama, if one knowingly does not do what should be accepted or rejected, that is transgressing the teachings. Transgressing the teachings of the Sugata, it is said to be the second downfall. It is said. In the Uttaratantra, it says: Since there is no one in this world more wise than the Victorious One, he alone knows everything perfectly, not another. Therefore, do not destroy any sutra established by the sage himself, because destroying the way of the Sage, it will also harm the holy Dharma. It is said. Then, wouldn't writing treatises also become transgressing the teachings of the Sage? No, in order to make it easier to understand the Buddha's teachings, there is no fault in explaining it in a meaningful way. In the same text, it says: Whatever the teacher, only the Victorious One, has done, composed by a mindful person without distraction, in accordance with the path to liberation, that too, the sage takes as the teachings on the crown of his head. It is said. Third, being angry with common, close, inner, and mixed brothers, holding grudges, jealousy, contempt, etc., is the third. That is, all those who enter the Buddha's teachings, especially the door of secret mantra, are common brothers. Those of the same Dharma lineage are close brothers. Those gathered by the same lama are inner brothers. Those who receive empowerment at the same time in the same mandala, with the same lamp and the same vase, are mixed brothers. It is not right to have jealousy and anger towards them. Being angry with a vajra brother is the third fault. Gath