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此外，还讲述了六种“下界非下界”：象征的下界非下界、觉性的下界非下界、秘密的下界非下界、思虑的下界非下界、处所的下界非下界。其中，意义和觉性的下界非下界是法身，象征是报身，其余三种是化身的处所。详细内容可以在《十方除暗》中了解。从无始无终的时间以来，无数的金刚持们过去说过、现在正在说、将来也会说。并非说从某个时候才出现密咒，或者只有某个续部，没有这样的限制。在不同的佛土中，普贤金刚持们先后示现和降临，在他们面前，果位的菩萨，如金刚手、观世音、文殊等护持着，因此在《名号赞》中说：“过去的佛陀们已经说过，未来的佛陀们也将要说，现在出现的圆满佛陀，也一次又一次地说过。”像这样，在续部如海的坛城轮中，作为主尊而宣说，或者作为集结者而示现，都没有超出本初普贤王如来的游舞。如《黑汝嘎续》所说：“宣说者是我，法也是我，自己的集会眷属也是我，世间和出世间也是我。”这样宣说的续部，从最初的劫以来，直到现在，一直被金刚手和获得灌顶的菩萨们、成就者们、持明者们、空行母们所护持，并在天、龙、夜叉、乾闼婆以及空行母的处所中兴盛广大，在赡部洲的扎霍、僧伽罗、邬金等地也存在。伟大的导师龙树心要、莲花生、毗玛拉等迎请后，传给各自有缘的弟子，通过修持而获得成就的八十位导师等前往印度，在西藏，在前弘时期也有很多出现。一些新派人士说，这些宁玛派的续部在印度没有，所以不是真实的。密咒空行母的心血精华、极密大圆满的续部等等，在邬金、香巴拉、清凉尸林、苏扎洲、玛拉雅等地，被空行
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Furthermore, there are six "Ogmin that are not Ogmin": the Ogmin of symbols, the Ogmin of awareness, the Ogmin of secrets, the Ogmin of thoughts, and the Ogmin of places. Among them, the Ogmin of meaning and awareness is the Dharmakaya, the symbol is the Sambhogakaya, and the other three are the places of the Nirmanakaya. The details can be found in "Dispelling Darkness in the Ten Directions." From beginningless time, countless Vajradharas have spoken in the past, are speaking now, and will speak in the future. It is not that tantras only appeared from a certain time, or that there is only a certain tantra; there is no such limitation. In different Buddhafields, Samantabhadra Vajradharas appear and descend successively. In their presence, the Bodhisattvas of fruition, such as Vajrapani, Avalokiteshvara, Manjushri, etc., uphold them. Therefore, in the "Praise of Names," it is said: "The Buddhas of the past have spoken, the Buddhas of the future will also speak, and the perfect Buddhas who appear now have also spoken again and again." Like this, in the mandala wheels of the ocean of tantras, they are proclaimed as the main deity, or shown as the compilers, none of which goes beyond the play of the primordial Samantabhadra. As the Hevajra Tantra says: "The speaker is me, the Dharma is also me, my own assembly and retinue are also me, the world and the world beyond are also me." The tantras spoken in this way, from the first kalpa until now, have been upheld by Vajrapani and the Bodhisattvas who have received empowerment, the accomplished ones, the Vidyadharas, and the Dakinis, and have flourished and expanded in the abodes of gods, nagas, yakshas, gandharvas, and dakinis, and also exist in Zahor, Sinhala, and Oddiyana of Jambudvipa. The great teachers Nagarjuna, Padmasambhava, Vimalamitra, etc., invited them and transmitted them to their respective fortunate disciples. The eighty teachers, etc., who attained accomplishment through practice, went to India, and many also appeared in Tibet during the early dissemination period. Some new schools say that these Nyingma tantras do not exist in India, so they are not authentic. The heart blood essence of the secret mantra dakinis, the extremely secret Great Perfection tantras, etc., are in Oddiyana, Shambhala, Cool Grove, Suza Island, Malaya, etc., being
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以行者和成就者们供养而安住时，你们仅仅去过边远地区几次，就能遇到那些深奥的密续部类吗？恐怕没有相遇的缘分吧。为什么呢？因为在《忏悔续·无垢王》中说：像这样入门，是无量劫之前就已熏习，具有业缘的少数有缘者才能进入的境界，不是随便什么人都能共同进入的。因此，在藏地流传的，印度没有流传的（密法）有：噶饶多吉、吉祥狮子、莲花生、毗玛拉等，在八大尸林等地，作为勇士和空行母的会众之主，手持空行母的深奥宝库，在藏地显现，应当了解。总之，即使在这个贤劫中，从最初的远古时代起，也出现过一两位导师等，讲述了三相、内外密续部类，佛陀以种种形象显现，也讲述了一些外密续部。圆满第一为行续，二圆满第二为行续，三圆满第三为瑜伽续，争斗第四为无上续。如《诸佛皆集密续》中所说。虽然从无始时就已宣说，但暂时由释迦牟尼佛后来在哲蚌等地复述并开示。由金刚手和请问的眷属汇集。由八大成就者等印度和藏地的智者们解释。再者，当世尊释迦牟尼佛住在离色迦城不远的地方时，邬金国附近的香巴拉城的王宫顶层，住着名叫印扎菩提的国王，他看到许多比丘僧团乘坐阳光而去，施主米耶辛用伞遮挡，晚上又看到他们离去，国王心生敬仰，询问众人，大臣月贤说：在东方有世尊释迦牟尼佛，那些是具有神通的比丘的来去。国王祈愿他能来此，世尊和眷属降临，宣说了断除烦恼的佛法，国王的面容
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When those who go and those who have attained stay in offering, have you met those profound tantra classes by going to remote areas only a few times? I'm afraid there is no chance of meeting. Why? Because it is said in the "Confession Tantra, Immaculate King": Entering such a gate is the realm that only a few fortunate ones who have been trained since immeasurable eons ago and have karmic connections can enter, and it is not something that anyone can enter together. Therefore, those that are circulated in Tibet but not in India include: Garab Dorje, Shri Singha, Padmasambhava, Vimala, etc., in the eight great charnel grounds and other places, as the lord of the assembly of heroes and dakinis, holding the profound treasury of dakinis, appearing in Tibet, it should be understood. In short, even in this fortunate kalpa, from the very beginning of the ancient times, one or two teachers and so on have appeared, explaining the three characteristics, the outer and inner tantra classes, and the Buddha appeared in various forms, and also explained some outer tantra classes. The first perfection is the action tantra, the second perfection is the performance tantra, the third perfection is the yoga tantra, and the fourth dispute is the unsurpassed tantra. As said in the "Tantra of the Union of All Deities". Although it has been said since beginningless time, it was temporarily repeated and taught by Shakyamuni Buddha later in Drepung and other places. Collected by Vajrapani and the retinue who asked questions. Explained by the eight great accomplished ones and other Indian and Tibetan scholars. Furthermore, when the Bhagavan Shakyamuni Buddha was living not far from Serkya City, on the top floor of the palace of Shambhala City near the country of Oddiyana, King named Indra Bhuti was living. He saw many bhikshu sanghas riding on the sunlight and leaving, and the patron Miyezin shielded them with an umbrella, and saw them leaving at night. The king admired them and asked everyone, and the minister Chandra Bhadra said: In the east there is the Bhagavan Shakyamuni Buddha, and those are the going and coming of the bhikshus with magical powers. The king prayed that he could come here, and the Bhagavan and his retinue descended and preached the Dharma of cutting off afflictions, and the king's face
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然后，蓝毗尼园是如此令人愉快，即使是狐狸变成狮子也很容易。断绝欲望的解脱，世尊啊，我再也不寻求了。说完后，导师知道调伏的时机已到，便显现为金刚持的身相，并将眷属们加持为坛城中的本尊众，宣说了《密集金刚幻化网续》、《月密明点》等等，这在《后法护身经》中有记载。一些新密宗的历史中记载：导师在七十九岁的那一年，在黑月之日，于吉祥米聚塔中，在吉祥星宿的坛城中，为香巴拉国王月贤及其眷属宣说了《吉祥时轮金刚续》。关于米聚塔，早期的学者认为，是金身释迦牟尼佛的一位证悟的苦行仙人降下了稻谷之雨，奠定了基础；上部的具有神通成就者们建造了它，所以被称为吉祥米聚塔。而金刚座的大小寺庙则认为，以前在金色国王时期，降下了稻谷之雨，因此被称为米聚塔。这是他们的观点。旧密宗中，《经部窍诀灌顶王》或者《秘密授记经》中说：引导的三乘，世尊您必定已经宣说了，行持因果任运成就，不从其他佛陀处寻求的，唯一的决定乘没有宣说。作为回答：对因有信心的因法之轮，已经善妙地转动了，金刚乘的近道，未来将会出现。这是总的来说。特别地，在《意旨授记》中说：赡洲东南方向的，人中具缘者大网，名为匝的国王（新派的一些人认为这位国王是极明月），将由金刚手来教导。如是授记，五位圣族从喜马拉雅山的顶峰，以二十五句哀歌祈祷，金刚手为匝国王灌顶，十八部密续降临在他的屋顶上，通过修持，那个地方变成了空虚，变成了一个湖泊，所有人都变成了勇士和瑜伽母。这是流传下来的说法。这些续部与空行成就者们不同，特别是...
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Then, the Lumbini Grove is so delightful that even a fox can easily turn into a lion. Liberation from abandoning desires, O Blessed One, I will never seek again. After saying this, the Teacher, knowing that the time for taming had come, manifested as the body of Vajradhara and blessed the retinue into the assembly of deities in the mandala, and taught the Guhyasamaja Mayajala Tantra, the Chandra Guhya Tilaka, and so on, as stated in the Gyabchos Parkhab Dozin. Some histories of the New Tantras state: On the dark moon of his seventy-ninth year, the Teacher, in the mandala of the auspicious constellations at the glorious Dhanyakataka, taught the Shri Kalachakra Tantra to the King Suchandra of Shambhala and his retinue. Regarding Dhanyakataka, the earlier scholars believed that a realized ascetic of Buddha Kanakamuni had laid the foundation by raining down rice grains; the accomplished ones with miraculous powers from the upper regions built it, hence it is considered the glorious Dhanyakataka Stupa. The major and minor Vajrasana monasteries, however, believe that in the time of King Golden Color, rice grains rained down, hence it was known as Dhanyakataka. This is their view. In the Old Tantras, in the Sutra of the King of Quintessential Instructions or the Sutra of Secret Prophecies: The three vehicles of guidance, O Blessed One, you have certainly taught, practicing cause and effect spontaneously accomplished, not seeking enlightenment from other Buddhas, the one definitive vehicle has not been taught. In response: The wheel of the causal Dharma, with faith in the cause, has been well turned, a shortcut of the Vajra Vehicle will arise in the future. This is generally stated. Specifically, in the Prophecy of Intent: In the southeastern direction of Jambudvipa, the fortunate one among men, the great net, the king named Ja (some of the New School believe this king to be Rabsel Dawa), will be taught by Vajrapani. As prophesied, five noble families, from the peak of the Himalayas, prayed with twenty-five verses of lament, Vajrapani empowered King Ja, and eighteen classes of tantras descended upon his rooftop, and through practice, that land became empty, turning into a lake, and everyone became heroes and yoginis. This is the story that is told. These tantras are different from those of the Dakini-accomplished ones, especially...
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由我者所汇集。《吉祥智慧明点续》中说：未来时代，谁将为具有秘密续部福分的众生宣说？答复说：由金刚手怙主宣说。又，《母续秘密明灯》中说：请问谁知晓并宣说大秘密续？答复说：在北方邬金的国土，吉祥大金刚的处所，名为邬金国王Indrabhuti（梵文：इन्द्रभूति，梵文罗马拟音：Indrabhūti，汉语字面意思：自在生）者，知晓并宣说，且清晰地向众生展示。请问：国王Indrabhuti是十地自在者吗？答复说：金刚手智慧之身，即是十地自在者之化身，是十地自在者。如是，持有密咒续部的八大成就者是：身之持明者妙吉祥友，语之持明者龙树心要，意之持明者吽钦嘎RA，功德之持明者毗玛拉米扎，事业之持明者扎哈斯地，母之持明者达纳桑吉达，供赞之持明者RA布古雅德瓦赞扎，猛咒之持明者西达嘎RA，以及特别的持明者莲花生等所阐释，由印度的八十大成就者、西藏的八位译师等无量者所持有。新派而言，有Indrabhuti、龙树、莲花金刚、萨RA哈、利合巴、多姆比黑汝嘎、古古日巴、金刚铃师，说是八大成就者。第二，显示新旧的自性。旧译自宗噶举和教藏著名，新派的见解虽不可估量，但在此讲述续部总的誓言。对此，一切智者大士说道：而且在印度只有密咒之名，没有分出这是新派，这是旧派。但在西藏，由于翻译的先后，才有了这样的名声。又，国王遗教中说：宁玛派的翻译结尾由赞扎格尔帝裁定，新派的翻译开头由觉卧思弥底建立。因此，从国王大臣前弘期，由毗卢遮那等翻译开始，印度的班智达赞扎格尔帝，是邬金金刚阿阇黎的弟子。
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Collected by Ngawe Dakpo. In the Tantra of Glorious Wisdom Thigle, it says: In the future, who will explain to sentient beings who have the fortune of secret tantras? The answer is: The protector Vajrapani will explain. Also, in the Mother Tantra Secret Lamp, it says: When asked who knows and explains the great secret tantra? The answer is: In the land of Oddiyana in the north, at the place of the Glorious Great Vajra, a king of Oddiyana named Indrabhuti knows and explains, and clearly shows it to sentient beings. Asked: Is that King Indrabhuti the master of the ten bhumis? The answer is: The body of wisdom of Vajrapani, is the emanation body of the master of the ten bhumis, he is the master of the ten bhumis. Thus, the eight great accomplished ones who hold the tantra class of secret mantra are: the vidyadhara of body, Manjushrimitra; the vidyadhara of speech, Nagarjuna Heart Essence; the vidyadhara of mind, Humchen Kara; the vidyadhara of qualities, Vimalamitra; the vidyadhara of activity, Prahasti; the vidyadhara of mothers, Dhanasamskrita; the vidyadhara of offering and praise, Rab Bhuguhya Devachandra; the vidyadhara of wrathful mantra, Shintamgarbha; and especially the vidyadhara Padmasambhava and others explained it, and it is held by the eighty great accomplished ones of India, the eight translators of Tibet, and countless others. According to the New School, there are Indrabhuti, Nagarjuna, Padmavajra, Sarahah, Lihipa, Dombi Heruka, Kukkuripa, Vajra Ghantapa, and they are said to be the eight great accomplished ones. Second, showing the nature of the new and old. The early translation's own system of Kama and Terma are famous, and although the views of the New School are immeasurable, here I will explain the general vows of the tantra class. On this, the Omniscient Great One said: Moreover, in India, there is only the name of secret mantra, and there is no distinction between this is the New School and this is the Old School. But in Tibet, due to the order of translation, it is famous. Also, in the King's Testament, it says: The end of the Nyingma translation was decided by Chandrakirti, and the beginning of the New School translation was established by Jowo Smriti. Therefore, starting from the early propagation period of the king and ministers, translated by Vairochana and others, the Indian Pandit Chandrakirti, was a disciple of Guru Humkara Vajra.