Chinese
不投毒，不砍珍贵嫩枝，不饮滚烫溶液，不泄莲花花粉，不向漏洞容器注精华，不依赖无意义之物，勿将玻璃蛋埋入泥中，不以不净器盛装清净物，勿舍如意宝，莫离雄鹰之双翼，不击天铁制成之兵器，勿用猛兽食余之残羹，不毁金刚巨岩，莫断栅栏之边界，勿使灯火为风所灭，断绝智慧之水流。莫忘口诀印记，金刚石城不可倾，勿降顶上之宝珠。此等皆应守护，尤为珍重乃誓言。如是，安住于共同与特殊之誓言的瑜伽士，于修持等之时，尤为强调守护之二十誓言，以隐义之语宣说。次第如下：不害金刚上师之身且不违其教令，不染上师之母，不破具信者之僧团，不染三宝与智者之财物且不饮酒醉，不染金刚兄弟之母，不依恶名之明妃，不依无意义之誓物，不诽谤智者之功德，不向非法器宣说秘密法，不舍具相之明妃与具器之弟子，不离义空与相父相母，即使戏言亦不内斗，不食他人所用之残羹，不夺上师之法座，不越自他之界限，不为沉掉所左右，不以言语中断念诵与仪轨，不越灌顶之印记且不忘失表征，不扰瑜伽士之坛城且不逆众生之威力，不舍顶戴之师长。二、广说分二：本体与分类。初者，不违越所守护之特殊意义，以种子守护誓言之心，总摄根本与支分之类。
English
Do not administer poison, do not cut precious young branches, do not drink boiling solutions, do not scatter the pollen of lotuses, do not pour essence into leaky containers, do not rely on meaningless substances, do not bury glass eggs in mud, do not put pure things in impure containers, do not abandon wish-fulfilling jewels, do not separate the wings of great garudas, do not strike weapons made of meteoric iron, do not use the leftovers of predators, do not destroy great vajra rocks, do not break the boundaries of fences, do not let lamps be extinguished by the wind, avoid cutting off the stream of wisdom. Do not forget the sealed instructions, do not overturn diamond cities, do not lower the jewel on the crown of the head. These are to be protected, and are especially cherished as vows. Thus, the yogi who abides by the common and special vows, especially emphasizes the twenty vows to be protected during practice, etc., which are explained with hidden meanings. In order: not harming the body of the vajra master and not disobeying his commands; not engaging with the master's consort; not breaking the assembly of those with faith; not defiling the wealth of the Three Jewels and the wise, and not drinking alcohol to intoxication; not engaging with the consort of a vajra brother; not relying on consorts with bad reputations; not relying on substances of vows that are meaningless; not slandering the qualities of the wise; not showing secret teachings to those who are not vessels; not abandoning consorts with qualities and disciples who are vessels; not separating meaning and emptiness, and symbolic fathers and mothers; not engaging in internal strife, even in jest; not eating leftovers used by others; not usurping the master's seat; not transgressing the boundaries of oneself and others; not letting the mind be controlled by sinking or excitement; not interrupting recitations and rituals with words; not transgressing the seals of empowerment and not forgetting the symbols; not disturbing the mandala of yogis and not reversing the power of beings; and not falling away from holding the master at the crown of the head. Second, the detailed explanation has two parts: the essence and the divisions. The first is: the mind of keeping the vows with seeds, which does not deviate from the special meaning of what is to be protected, and which is a category that encompasses the root and branches.
Chinese
地点是这样。 此外，在《秘密心髓后续部》中说： 任何精进者都不会违越， 甚至在梦中也会念诵誓言， 承诺即是戒律。 第二是根本誓言和支分誓言。 第一是： 根本上师的身语意三者， 分为九九共二十七。 根本金刚三誓言加上“上师”一词，是因为自己的身语意与诸佛总集上师的金刚三者无别地受持，或者比“ गुरु (梵文天城体，guru，梵文罗马拟音， गुरु，上师)”一词更重，意思是如果违犯则难以净除。 这是自性大圆满心髓部的誓言安立方式。 大圆满的誓言超越了守护的界限，因此没有违犯和破损。 然而，对于修持道的补特伽罗，尤其是初学者，为了净化自相续，必须不违越身语意金刚三的誓言。 区分方法是，在誓言的分类中说： 从有情的三种成熟中， 宣说了三种真言誓言。 必须明确区分其中的差别， 从身语意三者中， 每一个又分为九九， 通过进入和事业的方式来了解。 因此，根本的身语意分为外内密三者， 每一个又分为三三，共二十七。 首先是身誓言的三组三者： 外、内、密的次第是： 依次断除不予取、不行梵行、断命三者。 内三者是： 舍弃诽谤父母、金刚兄弟姐妹和自身，诽谤佛法和补特伽罗，以及通过鞭打、殴打自身和苦行来轻贱和折磨自身。 密三者是： 舍弃意图鞭打金刚兄弟姐妹的身体和诽谤装饰品，鞭打金刚道友和虐待上师的明妃，以及践踏上师的影子和在上师面前不谨慎的身语行为。 第二是语誓言的三组三者： 外三者是： 舍弃妄语、离间语、说诽谤他人的话语。 内三者是： 舍弃呵斥、诽谤说法语、思维意义、修持实相者。 密三者是： 金刚兄弟姐妹的语言，上师的
English
The location is like this. Furthermore, in the Later Tantra of the Secret Essence, it says: Whoever is diligent will not transgress, Even in dreams, they will recite the vows, Commitment is considered as discipline. Secondly, there are the root vows and the branch vows. The first is: The root is the three aspects of the Guru's body, speech, and mind, Divided into nine nines, totaling twenty-seven. The reason for adding "Guru" to the root three vajras vows is that one's own three doors are indivisible from the three vajras of the Guru, who is the embodiment of all Buddhas, or it is heavier than the word "guru", meaning that if it is broken, it is difficult to purify. This is the way of establishing the vows according to the Mind Series of the Great Perfection of Naturalness. Since the vows of the Great Perfection are beyond the limits of guarding, there is no transgression or breakage. However, for the individual who takes the path into practice, especially the beginners, in order to purify their own continuum, they must not transgress the vows of the three vajras of body, speech, and mind. The distinction is made in the arrangement of vows: From the three ripenings of beings, Three mantra vows are taught. The differences must be clearly distinguished, From the body, speech, and mind, Each one is ninefold, Know through the modes of entry and action. Thus, the root body, speech, and mind are divided into outer, inner, and secret, and each of these is further divided into three, totaling twenty-seven. First, the three sets of three body vows: The outer, inner, and secret in order are: Abandoning taking what is not given, unchaste conduct, and killing. The inner three are: Abandoning reviling parents, vajra siblings, and oneself, reviling the Dharma and individuals, and despising and tormenting oneself through beating, striking, and asceticism. The secret three are: Abandoning intending to strike the bodies of vajra siblings and reviling ornaments, striking vajra sisters and tormenting the Guru's consort, and stepping on the Guru's shadow and engaging in careless bodily and verbal behavior in front of the Guru. Second, the three sets of three speech vows: The outer three are: Abandoning lying, slander, and speaking words that defame others. The inner three are: Abandoning scolding and defaming those who speak Dharma words, contemplate meaning, and practice the nature of reality. The secret three are: The words of vajra siblings, the Guru's
Chinese
手印和近边的词语。舍弃对上师的教言不敬和损毁。第三，关于意之誓言，分为三组。外三者是：舍弃害心、贪心和邪见。内三者是：舍弃不如法的行为和放逸，舍弃不如法的禅修，即掉举和昏沉以及错谬和障碍，舍弃邪见，即常断边执。秘密三者是：舍弃每天的每个时段不忆念见、修、行三者，不忆念本尊，不忆念上师瑜伽和道友的慈爱。这些已经解释了经部的实际意义，现在简要讲述在续部和教言中如何宣说的根本誓言。其中，在《总集经》中说：“身语意金刚，守护之。”《秘密藏续》中说：“不舍无上师，恭敬上师，不断咒和手印，慈爱进入正道者，不向外说秘密之义，此乃五根本，修持和守护之殊胜誓言。”所说的这五者也归纳为三根本，这些不破损，即使支分破损，也会逐渐恢复，所以是根本。守护上师和道友，是利益和舍弃损害的基础，主要是身体，所以是身的誓言。不断咒语和手印，属于念诵的支分，主要是语，所以归纳为语，续部和修持部二者观点一致。幻化网不说秘密十事，虽然是语，但所秘密的是安住在意中，所以主要是心的法，因此归纳为意也可以。但在《大乐集寂静续》中说：“这些应秘密之事，也是身语意的誓言。”这样说是三者都包括。而《菩提心三昧耶经》中说：“修持菩提心三昧耶，是金刚意之誓言。”这样说菩提心归纳为意。因此，这里如果将菩提心和不说秘密二者都归纳为意的誓言就很好，因为是归纳为三根本誓言的时候。此外，在《光明疏》中说：“菩提心两种，阿阇黎六，道友四，咒语三，手印四，秘密十，应知为根本。”
English
Words related to mudras and surroundings. Abandoning disrespect and destruction towards the words of the Guru. Third, regarding the vows of mind, there are three sets of three. The outer three are: abandoning harmful intent, greed, and wrong views. The inner three are: abandoning improper conduct and carelessness, abandoning improper meditation, namely sinking and excitement, as well as errors and obscurations, abandoning wrong views, namely clinging to permanence, annihilation, and extremes. The secret three are: abandoning the failure to remember the view, meditation, and action in each session of the day and night, the failure to remember the Yidam deity, and the failure to remember the loving-kindness towards the Guru's yoga and Dharma siblings. Having explained the actual meaning of the scriptures with these, now, to briefly explain the three root vows as they are spoken of in the two, Tantra and Agama, as a continuation. In that, in the General Sutra, it says: "Body, speech, and mind Vajra, protect." And in the Secret Essence Tantra, it says: "Do not abandon the unsurpassed Guru, respect the Guru, do not break the continuity of mantra and mudra, be kind to those who have entered the correct path, do not speak of secret meanings to outsiders. These are the five roots, the supreme vows of accomplishment and protection." These five that are spoken of are also condensed into three roots. If these are not damaged, even if the branches are damaged, they will gradually be restored, therefore they are the roots. Furthermore, protecting the Guru and Dharma siblings is the main basis for benefiting and abandoning harm, mainly the body, therefore it is the vow of body. Not breaking the continuity of mantra and mudra belongs to the branch of recitation, mainly speech, therefore it is collected into speech, both the Tantra and Sadhana sections have the same intention. Although the Illusion Net does not speak of the ten secrets, it is speech, but what is secret abides in the mind, therefore it is mainly a quality of mind, therefore it can also be collected into mind. But in the Bliss Gathering Peaceful Tantra, it says: "These things to be kept secret, are also the vows of body, speech, and mind." Thus it is said that all three are included. And the Bodhicitta Samaya Sutra says: "Meditating on the three Bodhicittas, is the Vajra mind vow." Thus it is said that Bodhicitta is collected into mind. Therefore, here it is good if both Bodhicitta and not speaking secrets are collected into the vow of mind, because it is the time to collect into the three root vows. Furthermore, in the Clear Illumination, it says: "Two Bodhicittas, six Acharyas, four Dharma siblings, three mantras, four mudras, ten secrets, should be known as the root."
Chinese
如是而行。首先，身之誓言的对境有两种。寂静续部中说：“续解脱灌顶即是示，上师自身与彼为友，身语意三恭敬者，金刚身之誓言也。”如是说。其中，恭敬上师方面，对境的差别一般分为：普遍被众人尊崇且获得恩德的普通导师；如自然堪布般引入佛法的导师；赋予誓言灌顶者，誓言灌顶的导师；成为忏悔罪堕之境者，弥补违犯的导师；如讲经说法的导师般，解脱知续的导师；如开示甚深诀窍的上师般，口诀传承的导师等六种。光明经中说：“普通与引导，誓言与灌顶，弥补违犯与解脱知续，口诀传承的导师们。”对于如何恭敬这六种导师的例子，也依次在其中说到：“对于掌管地方的国王，叔父、父亲、母亲和眼睛，以胜过心爱的方式看待。”特别是如寂静续部所说，灌顶、讲解续部、接受口诀的三种导师，以胜过佛陀、等同佛陀或视为第四宝的任何一种方式，以三门无有虚伪地成办令其欢喜之事和遵从所说之语的方式来恭敬。第二，应慈爱道友，如前所说，有普通、疏远、亲近、混合四种道友，而且在那四种道友中，对于进入正道的后三种道友，以及在那三种道友中，对于混合的道友，以更加重要的次第，恒常不离且以饶益的利他心来关爱，以悲悯之心来慈爱。怖畏电光经中说：“金刚兄弟起悲心，混合与未混合一切之兄弟，对于进入正道者，哪怕是附带利益的心，也应恒常舍弃。生起关爱与悲悯的力量，彼此互如眼睛般看待。总之，即使对生命也不吝惜，成办兄弟姐妹所需。为何金刚兄弟们，从此处直至菩提之间，是不离不弃的殊胜道友，如火与光、树木般。”如是说。第二，语之誓言是，