English
Having attained it, he manifestly and completely awakened to perfect Buddhahood. At that time, there was one Arhat in the world. Then, after seven weeks had passed, starting from the fourth day of the Water-star month (Tibetan fourth month), the basis for teaching the Vinaya Dharma was: In the Deer Park at Ṛṣipatana in Vārāṇasī, the Teacher, the Powerful Sage, to the assembly of the five excellent groups, including eighty thousand gods, starting from teaching the higher training of discipline as the main subject, briefly describing the Vinaya's precepts and nature, and the Vinaya's Sutra section, the order of practice for meditative stabilization and pure conduct, and the Vinaya's Abhidharma section, extensively explaining the classifications of these, etc., by the method of practicing through the stages of abandonment and realization, he taught the categories of the Four Noble Truths. The five groups attained Arhatship. The eighty thousand gods saw the Truth. At that time, there were six Arhats in the world. Then, he tamed the five close ones, starting with them, up to Rabzang. At the age of eighty, in the grassland of Kushinagar, he demonstrated entering into the realm of Nirvana without remainder. Moreover, the Vinaya Pitaka, compiled by the four Vinayas, is for the purpose of teaching all the arrangements that occurred from the Teacher's enlightenment to his passing into Nirvana. Although it is not necessarily defined as the basis for the first turning of the Dharma wheel alone, it is emphasized here as the name for the first turning of the wheel because it shows the nature of Samsara as something to be abandoned and the path to liberation from Samsara. Secondly, it was compiled by Kashyapa and others, composed by noble ones such as Vasubandhu, and propagated by Gunaprabha and Shakya Prabha. The early translation of the Vinaya lineage was by Shantarakshita, and later it flourished through Shakya Shri. This is to say that out of the three councils, the first was when Shariputra and eighty thousand Arhats, Maudgalyayana and seventy thousand Arhats, and the Bhagavan and eighteen thousand Arhats passed into Nirvana. At that time, the gods said: 'Even the powerful monks have passed into Nirvana, and the Holy Dharma has become like smoke. The monks do not even utter the sound of the three Pitakas.' To dispel this reproach, at the Nyagrodha of Rajagriha
Chinese
在其中，未生怨王供养了住所和一切用具，五百阿罗汉聚集在那里安居。圣者阿难陀尊者结集了经藏，近圆戒律藏，大迦叶结集了所有的论藏。诸天增长，阿修罗减少，佛陀的教法长久住世。诸天传遍到色究竟天，并特别赞颂。第二次结集是，世尊涅槃后一百一十年，毗舍离的比丘们做了十件不如法的事情，具称等七百阿罗汉驳斥了他们，完整地背诵了一遍三藏。还举行了和谐吉祥的布萨。第三次结集是，从阿育王之子国王勇军开始，受到魔加持的比丘大天、贤护、住持龙和信护依次出现。五事：异说与无知，犹豫以及遍计，自谓能疗病，此是导师教。这样宣称，并宣扬邪法。在勇军王统治末期，乐意和莲花王整个时期，以及迦腻色迦王统治初期，这四位国王在位期间，僧团内部争论不断。由于世尊不允许将律藏记录成文字，时间长了，由于对别解脱经的念诵方式不一致，分裂成十八部。例如，住持龙因争论而导致根本分裂成四部。之后，信护广泛地传播争论，导致这四部又逐渐分裂成十八部。当彼此的争论稍微平息，各自安住时，迦腻色迦王作为施主，举行了第三次结集。也就是在克什米尔的纳嘉纳寺，五百阿罗汉，如圣者胁尊者等，以及四百大德，如婆须蜜多罗等，还有五百菩萨聚集在一起结集，这是克什米尔人的观点。在惹兰达喇的寺院库巴纳寺，有五百阿罗汉和五千大德。
English
Within it, King Ajatashatru offered all the residences and utensils, and five hundred Arhats gathered there for the summer retreat. The venerable Ananda compiled the Sutra Pitaka, the Vinaya Pitaka, and Mahakashyapa compiled all the Abhidhamma Pitaka. The gods increased, the Asuras decreased, and the Buddha's teachings remained for a long time. The gods made it known as far as Akanishta and specially praised it. The second council was held one hundred and ten years after the Buddha's Nirvana, when the monks of Vaishali committed ten unlawful acts. Seven hundred Arhats, including Yashas, refuted them and recited the entire Tripitaka once completely. They also performed harmonious and auspicious Uposatha. The third council began from the time of King Ashoka's son, King Vira Sena. The monks blessed by Mara, namely Mahadeva, Bhadra, Sthavira Naga, and Yadrtana, appeared in succession. The five points: 'Another says and does not know, doubt and complete speculation, claiming to heal oneself, this is the teacher's teaching.' Thus they proclaimed and propagated false teachings. During the later part of King Vira Sena's reign, the entire reigns of King Nandivardhana and King Padma, and up to the early part of King Kanishka's reign, during the reigns of these four kings, the Sangha was constantly in dispute. Because the Buddha did not allow the Vinaya to be written down, after a long time, due to inconsistencies in the recitation of the Pratimoksha Sutra, it split into eighteen schools. For example, Sthavira Naga caused the root to split into four schools due to disputes. Later, Yadrtana widely spread the disputes, causing these four schools to gradually split into eighteen schools. When the disputes subsided slightly and they resided separately, King Kanishka, as the patron, held the third council. That is, in the Naganara Temple in Kashmir, five hundred Arhats, such as the venerable Parshva, and four hundred great monks, such as Vasumitra, and five hundred Bodhisattvas gathered to compile it, according to the Kashmiris. In the Kubana Temple of Jalandhara, there were five hundred Arhats and five thousand great monks.
Chinese
结集完毕。 多数圣地的班智达如此认为。 现在藏地流传的说法是，释迦牟尼佛涅槃后近四百年，五百阿罗汉、五百菩萨和五百凡夫僧人或六万僧人聚集一处进行了结集。 无论如何，名为《金鬘传》的传记引用了国王克里的梦境授记之经典，确认了十八部派全部为佛陀的教诲，并将律藏的僧团记录在案。 过去未记录在案的经藏和论藏也在那时被记录下来。 关于注释性论著的出现方式有两种：声闻乘的不共之处和大乘的共同之处。 第一种是论著《分别说藏》，据说这是在隐匿时期，阿罗汉们共同创作的。有些人说是由阿罗汉格拉巴和一切有部等创作的。藏族人将这两种说法混合在一起，说是在北方破山乐人的寺庙里，由隐匿者、一切有部和古尔波等五百阿罗汉所作。 第二种是，获得光明地的婆罗门僧人导师功德光，创作了经的根本和《业百颂》等，导师释迦光创作并传播了《三百颂》的根本和注释等。直到现在，人们主要依赖这两位导师的著作。 别解脱戒的传承是如何产生的呢？ 在雪域藏地，除了说一切有部之外，没有其他的部派。 尽管如此，戒律的传承有三个阶段：前译派的戒律传承，下部律的传承是：圆满正等觉佛、舍利子、圣者罗睺罗、婆罗门罗睺罗、圣者龙树、导师善护、吉祥隐、智慧藏、堪布寂护、惹纳、藏饶赛、喇钦·贡巴饶赛、鲁梅·楚臣西饶、祖·多杰坚赞、内波·扎巴坚赞、哲·西饶瓦、嘉·哲仲哲瓦、策·持律青年狮子、卓敦·杜孜扎。
English
The compilation is complete. Most Panditas of the Holy Land hold this view. According to the current Tibetan tradition, it is said that nearly four hundred years after the Parinirvana of Shakyamuni Buddha, five hundred Arhats, five hundred Bodhisattvas, and five hundred ordinary monks, or sixty thousand monks, gathered together for the compilation. In any case, the biography called "Golden Garland" quotes the Sutra of the Prophecy of King Kiki's Dream, confirming that all eighteen schools are the teachings of the Buddha, and the Sangha of the Vinaya Pitaka was recorded. The Sutra Pitaka and Abhidhamma Pitaka, which were not previously recorded, were also written down at that time. There are two ways in which commentary treatises arose: the uncommon aspects of the Hearer Vehicle and the common aspects of the Mahayana. The first is the treatise "Different Explanations of the Treasury," which is said to have been jointly composed by the Arhats during the time of concealment. Some say that it was composed by Arhats such as Grahapa and Sarvastivadins. Tibetans mix these two accounts, saying that it was made by five hundred Arhats, including the concealer, Sarvastivadin, and Gurpo, in the temple of the Northern Mountain Piercer musician. The second is that the Brahmin monk Acharya Gunaprabha, who attained the ground of light, composed the root of the Sutra and the Karma Shatam, etc., and Acharya Shakya Prabha composed and propagated the root and commentary of the Three Hundred Verses, etc. Until now, people mainly rely on the works of these two teachers. How did the lineage of Pratimoksha vows arise? In this snowy land of Tibet, there is no other school besides the Sarvastivada. Nevertheless, there are three stages of the lineage of vows: the lineage of the Lower Vinaya of the Early Translation School is: Perfectly Complete Buddha, Shariputra, Son Rahula, Brahmin Rahula, Noble Nagarjuna, Acharya Sudatta, Shri Gupta, Yeshe Nyingpo, Khenpo Shantarakshita, Ba Ratna, Tsang Rabsel, Lachen Gongpa Rabsel, Lume Tsultrim Sherab, Züs Dorje Gyaltsen, Nepo Drakpa Gyaltsen, Dre Sherab Ö, Ja Duldzön Dröndrü Ö, Tse Dulzin Zhönnu Senge, Droton Dudtsi Drak.
Chinese
萨。钦南喀扎，泽扎巴协饶，钦洛桑扎巴，卓敦衮噶嘉措，旺珠巴协饶，班禅根敦珠，涅宁巴衮噶德勒，托美钦巴根敦嘉措，德瓦坚巴格勒贝桑，嘉康孜巴贝觉嘉措，林麦赤钦衮秋确培，堪钦衮秋丹增。因此，我通过不间断的三时仪轨获得了比丘戒。在外传的戒律传承中，有两种：上部律藏，源自东方班智达达摩波罗的弟子巴拉三兄弟等，现在没有听说有传承。克什米尔传承，源自龙树，古纳弥扎，拉达那弥扎，室利达摩波罗，古纳巴帝，达摩玛拉，阿卡拉古普塔，班禅释迦室利。他使绛央萨迦班智达、绛曲贝、多杰贝受了比丘戒。这三位之后，传承得以发展和弘扬。附带的律藏讲解传承是：导师释迦牟尼佛，圣者阿难陀，大迦叶至勒见之间的七位与佛陀无异的声闻，不还果的布洛米培巴，克什米尔敦桑，智者大师世亲，圣者功德光，导师法友，寂光和索南扎，从这两位开始，导师释迦光，班智达辛哈穆卡，达那希拉，吉那弥扎，觉若鲁嘉灿，热约藏松，拉钦，鲁梅，祖，内波，索敦增，嘉敦，热措，嘉敦，策敦，若确旺，确江，确尊，确扎仁钦，卡西巴扎雄，索南扎，衮钦布敦，玛敦嘉措仁钦，或者从热措的弟子吉肖巴楚臣帕开始，到玛敦贝丹仁钦之间的八位上师，即玛敦嘉措仁钦。之后是衮钦桑杰培，绛央衮噶确桑，竹钦诺布彭措，香敦绛巴确协，绛萨协饶嘉灿，衮敦扎西扎巴嘉灿，堪珠绕丹贝巴，奔绕绛巴塔巴嘉灿，敦增确南嘉，奔
English
Sa. Chim Namkha Drak, Ze Drakpa Sherab, Chim Lobsang Drakpa, Droton Kunga Gyatso, Wangdrubpa Sherab, Panchen Gedun Drub, Neynyingpa Kunga Delek, Thamshed Khyenpa Gedun Gyatso, Dewachenpa Gelek Palzang, Gyalkhangtsepa Paljor Gyatso, Lingmey Trichen Konchok Chospel, Khenchen Konchok Tenzin. Therefore, I obtained the Bhikshu vows through the uninterrupted three-time ritual. Among the Vinaya lineages of the later translations, there are two: The Upper Vinaya, which originated from the three brothers Pala, disciples of the eastern Pandit Dharmapala, etc., but it is not heard that there is a lineage now. The Kashmir lineage, from Nagarjuna, Guṇa Mitra, Ratna Mitra, Shri Dharmapala, Guṇa Pati, Dharma Mala, Akara Gupta, Panchen Shakya Shri. He ordained Jamyang Sakya Pandita, Jangchub Pal, and Dorje Pal as Bhikshus. From these three, the lineage developed and flourished. The accompanying explanation lineage of the Vinaya is: Teacher Shakyamuni Buddha, Holy Ananda, Great Kashyapa to the seven Shravakas who are like Buddhas up to Lekton, the Non-Returner Lomi Pebpa, Kashmiri Dunsang, Wise Master Vasubandhu, Holy Guna Prabha, Teacher Dharma Mitra, Shiwawa O and Sonam Drak, from these two, Teacher Shakya O, Pandit Simhamukha, Dana Shila, Jina Mitra, Chokro Luyi Gyaltsen, Rema Yo Tsangsum, Lachen, Lume, Zu, Nepo, Sok Dulzin, Gya Dul, Rema Tso, Ja Dul, Tsi Dul, Rok Chodwang, Cho Jang, Cho Tson, Cho Drak Rinchen, Kazhipa Drakshon, Sonam Drak, Kunkhyen Buton, Marton Gyatso Rinchen, or from Rema Tso's disciple Kyishopa Tsultrim Pag, to the eight Lamas up to Marton Pelden Rinchen, namely Marton Gyatso Rinchen. After that, Kunkhyen Sangye Pel, Jamyang Kunga Chosang, Drubchen Norbu Phuntsok, Shangton Jampa Choshe, Jamsar Sherab Gyaltsen, Gungton Tashi Drakpa Gyaltsen, Khedrub Rabten Pelbar, Bum Rabjampa Tharpa Gyaltsen, Dulzin Cho Namgyal, Bum