English
As it is said, "Through the valid measures of scripture, reason, and oral instruction, one will fully comprehend the knowable." Therefore, by measuring with the valid measure of the Buddha's immaculate words, the valid measure of oral instructions composed by scholars, and the valid measure of reason that arises in accordance with these two, the definitive establishment of the view to be realized, which is the meaning of cause, continuum, and reality, is the tenet of the Mantrayana itself. Regarding this, most scholars of the later translation tradition, based on their interpretation of the Two Examinations, which states, "Intrinsic nature is unborn from the beginning, neither false nor true, just like all things are like the moon in water; those who desire do not understand the yoga," consider the Mantrayana's tenet to be Madhyamaka in view, distinguished by the superiority of skillful means. However, here, in the early translation tradition, the view is also superior in that skillful means are also present. That is, in ultimate truth, there is no arising or ceasing, and in conventional truth, all phenomena are seen as mere illusion, which is in accordance with the Madhyamaka school. However, the distinction of Mantrayana lies in seeing even the conventional illusion-like phenomena as the nature of completely pure deities, and in seeing the two truths as inseparable. Thus, the great omniscient one said in the Wish-Fulfilling Treasury, "Among these, first it is precious to know the reality; although there are many aspects due to the power of the vehicle, the essence of certainty is that the two truths are inseparable; it is the secret treasury of all the Buddhas." Even viewing as deities in conventional truth, the Kriya Tantra views deities as the pure nature of reality, the Yoga Tantra views deities as blessed by the great non-abiding wisdom on top of that, and the Anuttarayoga Tantra views the mandala as spontaneously accomplished on top of both of these. Therefore, one should abandon clinging to the difference of truths, and not only in the face of ultimate truth, but also in conventional truth, one should establish the environment and beings as the great purity and equality. Therefore, it is said that the view of non-duality of samsara and nirvana, this path of skillful means of the Anuttarayoga vehicle of cause, this view of Mantrayana is far superior to the Madhyamaka school, as it is said in the Root Tantra of Magical Manifestation, which Buddha Secret led in the stages of the path, "Among the unsurpassable vehicles, in ultimate truth there is no difference, in conventional truth all phenomena, cling to both pure and impure. In the great vehicle of skillful means, purification and suffering, are also inseparable in conventional truth."
Chinese
因此，见解的高低仅此而已。因此，应将一切法确定为唯一定义的精髓，除了清除本自俱生精髓之界的垢染之外，不认为因果是不同的，因此应知晓未造作的自显坛城。通过修习和依止与之相应的道，所净化的垢染在基础上解脱，所净化的精髓之义如实显现，最终成就即是果的传承。那么，什么是清除基础之上的垢染的方便或道之传承呢？在成熟和解脱二者中，成熟的灌顶是，在此无上瑜伽的场合，圆满授予四种灌顶，从先前所说和所讲之中也能知晓。解脱道之体性是，使基础脱离遮蔽的殊胜方便，也就是，将作为所净化之基础的精髓本身转变为遮蔽的所净化之骤然垢染进行净化的道，也是将从错乱之法中显现为烦恼痛苦之相的习气，转化为道大乐而修习之义。转化的方式也是，对任何显现的自性，不作取舍地守护，以其自性显现为清净显现的关键。因此，在此密咒乘中，集起谛的自性显现为道谛，痛苦谛的自性显现为灭谛，因此由于果为道用，所以超越了断除、遮止、净化的道。如果对此进行区分，则根据所净化之错乱骤然的遍计所执和种子之分这两者，宣说了所净化之生起次第和圆满次第这二者。生起次第是从梵文（梵文天城体：उत्पत्ति क्रम，梵文罗马拟音：utpatti krama，汉语字面意思：生起次第）之语中引申出来的。梵文（梵文天城体：उत्पत्ति，梵文罗马拟音：utpatti，汉语字面意思：生起）的意思是造作或分别，而造作和调伏的基础是圆满次第。其梵文是（梵文天城体：निष्पन्न क्रम，梵文罗马拟音：niṣpanna krama，汉语字面意思：圆满次第），其中的梵文（梵文天城体：निष्पन्न，梵文罗马拟音：niṣpanna，汉语字面意思：圆满）的意思是未造作或成就和圆满。二者的梵文（梵文天城体：क्रम，梵文罗马拟音：krama，汉语字面意思：次第）是次第，即成为方便或道的次第。因此，造作和分别的后得之本尊瑜伽及其眷属称为生起次第，而脱离造作的现量之本尊瑜伽之道及其眷属称为圆满次第。如《秘密藏续》后篇喀且译本所说：本尊之相的修
English
Therefore, the difference in views is just that. Therefore, all dharmas should be determined as the essence of definitive meaning alone. Besides removing the defilements of the spontaneously accomplished essence realm, one should not consider cause and effect as different. Therefore, one should understand the uncreated self-manifested mandala. By practicing and relying on the path that is in accordance with it, the defilements to be purified are liberated on the ground, and the meaning of the essence to be purified is manifested as it is. The ultimate accomplishment is the lineage of the fruit. So, what is the method or lineage of the path that purifies the defilements on the ground? Among the two, maturation and liberation, the empowerment of maturation is that in this context of unsurpassed yoga, the four empowerments are fully conferred, which can be understood from what has been said and explained before. The nature of the path of liberation is a special method of making the ground free from obscurations, that is, the path of purifying the adventitious defilements that transform the essence itself, which is the basis of purification, into obscurations, and also the meaning of transforming the habitual tendencies that appear as the aspect of afflictions and suffering from the confused dharmas into the path of great bliss and practicing it. The way of transformation is also to maintain whatever arises without acceptance or rejection of its own nature, by the key point that its own nature appears as pure appearance. Therefore, in this mantra vehicle, the nature of the truth of origination appears as the truth of the path, and the nature of the truth of suffering appears as the truth of cessation. Therefore, because the fruit is used as the path, it is superior to the path of abandonment, prevention, and purification. If we differentiate it, then according to the two aspects of the adventitious imputation of the defilement to be purified and the seed, the two stages of generation and completion are taught as the means of purification. The generation stage is derived from the Sanskrit word (Sanskrit Devanagari: उत्पत्ति क्रम, Sanskrit Romanization: utpatti krama, Chinese literal meaning: generation stage). The Sanskrit word (Sanskrit Devanagari: उत्पत्ति, Sanskrit Romanization: utpatti, Chinese literal meaning: generation) means fabrication or discrimination, and the basis for fabrication and taming is the completion stage. Its Sanskrit is (Sanskrit Devanagari: निष्पन्न क्रम, Sanskrit Romanization: niṣpanna krama, Chinese literal meaning: completion stage), in which the Sanskrit word (Sanskrit Devanagari: निष्पन्न, Sanskrit Romanization: niṣpanna, Chinese literal meaning: completion) means uncreated or accomplished and complete. The Sanskrit word (Sanskrit Devanagari: क्रम, Sanskrit Romanization: krama, Chinese literal meaning: stage) of both is the stage, which becomes the order of means or path. Therefore, the yoga of the deity of subsequent attainment that is fabricated and discriminated, together with its retinue, is called the generation stage, and the path of the yoga of the deity of direct perception that is free from fabrication, together with its retinue, is called the completion stage. As the later chapter of the Secret Essence Tantra, the Kashmiri translation, says: The practice of the form of the deity
Chinese
次第的。月亮金刚等次第，称为生起次第。自性成就的瑜伽是，称为圆满次第。如是。定义是：在生起圣者二者的道之阶段中，凡是凡夫时期，具有垢染的如来藏之显现，与融乐相应的本尊身相空。分类有生起和圆满两种。第一，什么是它？与融乐相应，从造作和观察中产生的本尊身相空，是生起次第的定义。它也具有四种特殊的法：仪轨的特殊是，具足经续中所说的生起仪轨；自果的特殊是，能够生起咒语的力量；体性的特殊是，融乐和空性的自性；作用的特殊是，具足清净、圆满、成熟三者。圆满次第的定义是：什么是它？与融乐相应的非造作的本尊身相空，不稳固的是因的圆满次第，它稳固的是果的圆满次第的定义。而且圆满次第具有三种特殊的法：因的特殊是，要害在于击中金刚身；作用的特殊是，使脉、气、明点在中脉中清净；相的特殊是，俱生乐与空色成为一体的乐空。因为圆满次第已经在相续中产生，所以不需要学习生起次第。因此，不会出现圣道时期的生起次第。在圆满次第双运智慧的定义中，有学道和无学道两种智慧。第一种是：圣者相续的智慧，与融乐相应的本尊身交合。第二种是：具有二种清净的究竟智慧，具有交合等七支，即：圆满受用和交合大乐无自性，以悲心充满相续不断绝且无灭。对此，月称在《智慧光明论》中说：圆满受用是所有相。交合是空性和悲心双运。大乐是没有能取所取的分别。无自性是没有生。以悲心充满是无变的乐。不断绝
English
The order of. The order of the moon, vajra, etc., is called the generation stage. The yoga of self-accomplishment is called the completion stage. Thus it is. The definition is: In the stage of the path of the two, arising and noble, in the time of the ordinary person, whatever appearance of the thusness with defilements becomes the deity's body, appearance and emptiness, in accordance with melting bliss. There are two types: generation and completion. First, what is it? The deity's body, appearance and emptiness, which arises from fabrication and examination in accordance with melting bliss, is the definition of the generation stage. It also has four special qualities: the special quality of the ritual is that it is complete with the generation ritual spoken of in the tantras; the special quality of the self-fruit is that it is able to generate the power of mantra; the special quality of the essence is the nature of melting bliss and emptiness; the special quality of the function is that it is complete with purification, completion, and maturation. The definition of the completion stage is: What is it? The non-fabricated deity's body, appearance and emptiness, which is in accordance with melting bliss, the unstable is the completion stage of the cause, and the stable is the definition of the completion stage of the fruit. Moreover, the completion stage has three special qualities: the special quality of the cause is that the key point is to strike the vajra body; the special quality of the function is that it purifies the channels, winds, and bindus in the central channel; the special quality of the aspect is that the co-emergent bliss and emptiness become one in nature. Because the completion stage has already arisen in the continuum, there is no need to study the generation stage. Therefore, the generation stage of the time of the noble path does not occur. In the definition of the wisdom of union in the completion stage, there are two types of wisdom: the learning path and the non-learning path. The first is: the wisdom of the noble continuum, the deity's body in union in accordance with melting bliss. The second is: the ultimate wisdom with two purities, which has seven branches such as union, namely: complete enjoyment and union, great bliss, no self-nature, filled with compassion, continuous and without cessation. On this, Chandrakirti said in the Clear Wisdom Light: Complete enjoyment is all aspects. Union is the union of emptiness and compassion. Great bliss is without the conceptual thought of grasping and being grasped. No self-nature is no birth. Filled with compassion is unchanging bliss. Unceasing