English
This is the fourth empowerment that transcends the world, summarized into eleven empowerments. Thus, in the Root Tantra, it says: Water, crown, silk, and, Vajra, bell, asceticism, and, Name, king, empowerment are seven kinds, For the sake of holding children. The third is worldly conventional, The fourth is ultimate truth. Vase empowerment, secret empowerment, and, Wisdom, prajna is called, Then the great wisdom of, Prajna is called complete. Changeable and unchangeable, with interruption, Without interruption, other than that. Also, in the outer tantra of Sambhuti, at the time of the empowerment of intelligence, there is the empowerment of clothing. From the Unmoving Supreme Tantra, there are sword and hook empowerments, etc., with many different numbers and types, which are too many to mention. In particular, in the unique tradition of the Early Translation Unsurpassed Yoga Tantra, there are four divisions: Tantra, Agama, Upadesha, and Sadhana Section. As in the Net of Illusions Tantra, in the Essence it says: If faith, diligence, asceticism, and good understanding, Then the empowerment of benefit, the empowerment of ability, Should be given in order. Thus, for those with faith, give the ten empowerments of external benefit, such as head ornaments and crowns. For the diligent, give three empowerments. For the ability of self-benefit, listening and meditation. For the ability of benefiting others, teaching and activities. For the ability of benefiting both, give the Vajra King, all scripture empowerments, which are the five ability empowerments. For the ascetic who practices wisdom and skillful means together, give three profound empowerments. Also, in the Agama of Anu Yoga, in the Kun Dus it says: Outer empowerment and inner empowerment, Practice empowerment and secret empowerment, Ten, eleven, thirteen and, Complete with two methods. The meaning of this is that according to the tradition of Tantra and Upadesha, there are two ways of giving. For the special disciple who is naturally a vessel and has faith in the profound meaning, in the mandala of the Root Tantra, according to the explicit teaching of the Tantra, give the thirty-six empowerments of the complete four rivers. For the ordinary disciple who has become a vessel through practice and has faith in the vast meaning, according to the tradition of the complete scriptures, divide them into separate branch mandalas, and according to the ritual of "Blissful Illumination," divide the Sutra empowerment that includes all vehicles, from the root thirty-six empowerments, into eight hundred and thirty-one coarse branch empowerments and give them. Nowadays, in the practice of the lamas, for these two traditions of Tantra and Upadesha,
Chinese
通过要点集中传授，这样做暂时容易实行，长远来看，两种体系不会互相湮灭，而是并驾齐驱地发展，具有特殊的必要性。这两种体系都圆满了四瑜伽，与九乘的灌顶圆满相同。从区分灌顶的意义来说：十者转为菩提种姓，十一者转为秘密内，十三者被称为大上师，二者圆满了九乘的灌顶。如是说。因此，圆满一切经部的体系，也不是从八乘各自的仪轨中收集起来作为共同的仪轨。在此，从经部自身体系的初地转变不确定开始，到十地圆满为止，为了能够压制，从天人开始，到阿努自身体系的究竟圆满次第阿底，通过分别计算行为和修行，产生了十个灌顶次第，将这些行为和修行归纳为一，与九乘相似，因此被称为九乘灌顶。虽然这样的道次第的乘，各自与道相似，但实际上，由于被密咒的方便所掌握，因此也成为了产生各自乘的断证和同类功德的快速道路。口诀阿底瑜伽的灌顶是，对于不需要依靠第三灌顶的比喻智慧，从一开始就能够进入真实菩提心坛城的有缘者，授予大圆满觉性的力量灌顶。正如导师妙音善知识所著的《妙音幻化网》的精要中所说：甚深意义的殊胜灌顶，是获得觉性力量的灌顶，通过证悟法性而称为灌顶，是智慧灌顶宝冠者。特别是按照口诀部的观点，在《自生圆满》中说：有戏论和无戏论，以及极无戏论和最无戏论，灌顶也通过四种方式，使具缘者成熟。按照次第，这四种灌顶清净身语意三者和对所知事物的愚昧的障碍，融入身语意和自生光明的能力，修持生起次第和拙火，修持乐空双运，证悟本来清净的智慧，以及现。
English
It is taught by concentrating on the key points, and doing so makes it easy to implement temporarily. In the long run, the two systems will not annihilate each other, but will develop side by side, which has a special necessity. Both of these systems complete the four yogas and are similar to the completion of the nine vehicles' empowerment. From the perspective of distinguishing the meaning of empowerment: the tenth transforms into the Bodhi lineage, the eleventh transforms into the secret inner, the thirteenth is known as the great master, and the two complete the empowerment of the nine vehicles. It is said. Therefore, the system of complete Sutra is not collected from the rituals of the eight vehicles separately as a common ritual. Here, from the uncertain transformation of the first ground of the Sutra's own system, to the completion of the tenth ground, in order to suppress, starting from gods and humans, to the ultimate completion stage of Anu's own system, Ati, by separately calculating actions and practices, ten empowerment stages are generated. These actions and practices are summarized into one, similar to the nine vehicles, so it is called the empowerment of the nine vehicles. Although the vehicles of such a path stage are similar to their respective paths, in fact, because they are grasped by the skillful means of mantra, they also become a quick path to generate the qualities of abandonment and realization and similar kinds of each vehicle. The empowerments of the oral instruction Ati Yoga are: for those who do not need to rely on the wisdom of the third empowerment's example, and who are qualified to enter the mandala of true Bodhicitta from the beginning, the empowerment of the power of the Great Perfection Rigpa is bestowed. As the essence of Jampal She Nyen's Jampal Illusion Net says: The supreme empowerment of profound meaning is the empowerment of obtaining the power of Rigpa, which is called empowerment by realizing the nature of reality, and is the one with the wisdom empowerment crown. In particular, according to the oral instruction department, in the Spontaneous Perfection it says: With elaboration and without elaboration, and extremely without elaboration and most without elaboration, empowerment also matures the qualified ones through four methods. According to the order, these four empowerments purify the obscurations of the three doors of body, speech, and mind, and ignorance of knowable objects, integrate the power of body, speech, mind, and spontaneously arising clear light, practice the generation stage and tummo, practice bliss-emptiness union, realize the wisdom of original purity, and manifest.
Chinese
因此，有权修持四种圆满成就之义。这乃是将上部灌顶分为四种灌顶，虽然与无上瑜伽部的四种共同灌顶数量相同，但要知道意义不同。不仅如此，如果持有无上瑜伽部四种灌顶的咒誓戒律者获得此灌顶，也必须认为获得了前所未有的新戒律。因为其他的无上瑜伽仪轨，仅仅是广略和名目不同，彼此之间可以相互替代，所以是相同的。虽然从各自获得的戒律本质上会变成一个，但仅介绍易行俱生世俗谛的比喻智慧的第四灌顶命名者，无法替代进入证悟俱生双运智慧的第四灌顶具相者，因此是不相同的。在修部中，如《总集欢喜》中所说，在《经藏释》中说：“外灌顶、内灌顶、秘密灌顶和，胜乘见解总集灌顶，次第灌顶圆满赐予。”如同所说，有外、内、秘密、如实性四种灌顶。为了度化嗔恨心重的有情，将其转化为道用，依赖瓶等内外一百零八种物质，赐予外灌顶。为了将傲慢者转化为天道，依赖身体赐予内灌顶。为了将贪欲者转化为合修道用，依赖明妃赐予秘密灌顶。为了将愚痴者转化为分别念道用，依赖心赐予如实性灌顶。修部的必要口诀，如金刚橛等共同的无上瑜伽部总集，也赐予四种灌顶，以及以甚深特殊修灌顶的方式赐予等，有很多，无法全部述说。总的来说，所有的无上瑜伽部灌顶都包含在四种灌顶中。第三，分为四种，首先是事部，从胜义谛上证悟远离四边之清净，因此在世俗谛上成为希求和努力获得其他成就之方便。如阿阇黎佛密在《幻化网道次第》中所说：“未识二无别平等，胜义清净法性尔，四智功德世俗天，次第修习行为处。”它的道之差别，在《善臂释》中对行为的
English
Therefore, one has the authority to practice the meaning of the four spontaneously accomplished perfections. This is because the higher empowerment itself is divided into four empowerments. Although it is the same in number as the four common empowerments of Anuttarayoga, one must know that the meanings are different. Moreover, if someone who holds the mantra vows of the four common empowerments of Anuttarayoga receives this empowerment, it must be accepted that they have received a new vow that did not exist before. This is because other Anuttarayoga rituals are only different in terms of elaboration and names, and they can replace each other, so they are the same. Although the vows obtained from each of them will essentially become one, the fourth empowerment designator, which only introduces the example wisdom of the easily accessible innate conventional truth, cannot replace this fourth empowerment qualifier, which enters the wisdom of the innate union of ultimate truth, so they are not the same. In the practice section, as stated in the "General Collection of Bliss," in the commentary on the Sutra Collection, it says: "Outer empowerment, inner empowerment, secret empowerment, and the empowerment of the general collection of the view of the Great Vehicle, the empowerments are bestowed in full in sequence." As it says, there are four empowerments: outer, inner, secret, and suchness. In order to liberate sentient beings with strong hatred and transform it into the path, the outer empowerment is bestowed based on one hundred and eight outer and inner substances such as vases. In order to transform the arrogant into the path of the gods, the inner empowerment is bestowed based on the body. In order to transform the greedy into the path of union, the secret empowerment is bestowed based on the consort. In order to transform the ignorant into the path of conceptual thought, the suchness empowerment is bestowed based on the mind. The essential instructions of the practice section, such as the common Anuttarayoga General Collection for Vajrakilaya, also bestow the four empowerments, and bestow them in the manner of profound and special practice empowerments, etc. There are many, and it is impossible to describe them all. In general, all Anuttarayoga empowerments are included in the four empowerments. Third, divided into four, the first is the Kriya Tantra, which realizes the purity of being free from the four extremes in the ultimate truth, and therefore becomes a means of hoping and striving to obtain other achievements in the conventional truth. As Acharya Buddha Guhya said in the "Illusion Network Path Stages": "Not knowing the two as inseparable and equal, the ultimate pure Dharma nature, the four wisdom qualities, the conventional deities, practicing in sequence is the place of action." Regarding the differences in its path, in the "Good Arm Commentary," regarding the
Chinese
通过四种方式来概括，进入的行持是：通过灌顶使成为法器；结合的行持是：修持任何一种姓氏的三族本尊；修持的行持是：从见到验相开始，具备物品和咒语侍者，不间断地精进念诵；成就的最终果位的行持是：像这样修持后，物品、身体、受用等与欲天具有同等福分的持明者，成就虚空行，依靠那个所依，修习密咒的六度行持，最终的果位是显现此续部所说的身语意之自性的菩提，想要成为三族金刚持的地位。如《黑汝嘎续》中所说：“七世成佛，三族怙主调伏众生。”这里所说的七世，也是指成就持明者后长寿而言。要知道这与从其他事部自道的大劫八劫后才结合果位之说并不相违背。像这样确定之后，瑜伽的自性中修持的方法是：在仅仅是事部的那些法类中，没有生起自己为本尊，所以在前方迎请本尊，仅仅安立自己属于其眷属的观念，以沐浴和洁净等外在行为为主而进行修持。如《智慧金刚总集》中所说：“自己没有本尊的傲慢。”然而，在特殊的事部中，也说了生起自己为本尊，例如，在《四如实》中说：自己的如实是：在此续中，以观察来确定之基础，即自心，了悟胜义空明的智慧，远离有无、显空四边的法性，将功德视为世俗圆满清净的本尊之自性。如拉香所说：“自心完全远离四边，为了觉性，智慧并非来自他处，由缘起引发显现的智慧，显现的事物高低软硬粗，在六行种姓的坛城中，所见完全清净。”本尊的如实是，《佛密续》中说：“首先沐浴后瑜伽士，坐在金刚座上后，以供养和祈祷修持六本尊，空性文字声音形象和，手