Chinese
因此，自他二利任运成就。 秘密真言持明律仪的次第，此为第四。 如是三种律仪于一补特伽罗相续中， 各自不杂，应断应圆满。 本体转变，功德增上故， 要点不违背，以何种时机为主而行持。 彼亦所取境、意乐、仪轨等， 为各自决定故，各自不杂。 所断烦恼，必要是不束缚， 从各自道之方面而圆满。 舍弃转变道用，各自亦， 舍弃烦恼自相，智者皆同意。 若以别解脱、发心、菩提心所摄持， 即是名为遮止恶行之戒律。 获得灌顶，即转为金刚持之律仪。 因此，说是本体转变。 五部经的教证已明确成立。 世间瑜伽、瑜伽、殊胜智， 因上上损害故，下下之， 功德增上，下下压伏。 若以三种想而行淫，彼瑜伽士， 境、意、加行究竟不圆满故， 如梦一般，要点不可能违背。 罪恶不善之方及众会中， 以下下为主而行持，远离贪欲， 行持之时及寂静处，行持密咒。 若不衡量内，则不杂圆满守护。 若衡量，则应断应尊重，智者如是认为。 最初行者与瑜伽成就者， 以及一切智者之行持为何， 时时相联需要，时轮如是说。 功德之基础所依，于能行持之别解脱上， 菩提心是密咒之支分。 成熟灌顶，如眼般守护三种律仪。 三处所知为天之生起次第， 以及有相无相之圆满次第修习。 若以近取之行次第结合相， 于此处或临终以及中阴时， 于自性化身刹土圆满成佛。 三种律仪总的观察次第，此为第五。 如今未经学习，百般饶舌者， 自己之智慧丝毫未证悟， 以自造之仪轨，愚者满足之时， 思及怙主，从内心流泪。 为使经咒道无量众生， 完整无误，此道胜。
English
Therefore, both self and other's benefit are spontaneously accomplished. The stages of Secret Mantra Vidyadhara's vows, this is the fourth. Such three vows in the single stream of a person, Each is unmixed, what should be abandoned and what should be perfected. Because the essence transforms and qualities increase, It does not contradict the key points; whichever occasion is emphasized is practiced. Also, the objects to be taken, the intention, the rituals, etc., Are unmixed for the sake of their individual certainty. The afflictions to be abandoned, the necessity is not to be bound, Are perfected from the perspective of their respective paths. Even the act of abandoning and transforming into the path, All the wise agree on abandoning the self-nature of afflictions. If taken by individual liberation, motivation, and bodhicitta, It is the discipline called the vow to refrain from misdeeds. Obtaining empowerment transforms into the vow of Vajradhara. Therefore, it is said that the essence transforms. The words of the five hundred thousand scriptures have clearly established this. Worldly yoga, yoga, and the distinction of wisdom, Because the higher harms the lower, the lower's Qualities increase, and the lower is suppressed. If one engages in intercourse with the three recognitions, that yogi, Because the object, intention, and action are not ultimately complete, Like a dream, it is impossible to contradict the key points. In the direction of sinful non-virtue and in gatherings, The lower is mainly practiced, being separated from desire, Secret mantra is practiced at the time of practice and in solitude. If the inner is not measured, then it is protected completely unmixed. If measured, then it should be abandoned and respected, the wise consider. Whatever the practice of the first practitioner, the accomplished yogi, And the omniscient one, The Kalachakra says that it is necessary to be connected to time. On top of individual liberation, which is the basis for qualities and can be practiced, Bodhicitta is a branch of mantra. Protect the three vows like the eyes, obtaining the ripening empowerment. Meditate on the generation stage, knowing the three places as deities, And the completion stage with and without signs. If gradually combined with the signs of the near-attainment practice, In this life, at the time of death, or in the bardo, One will completely attain enlightenment in the realm of the Svabhavikakaya. The general analysis of the three vows, this is the fifth. Nowadays, hundreds of unlearned babblers, Without realizing even a particle of their own wisdom, At a time when fools are satisfied with self-made rituals, Thinking of the protector, tears are shed from the heart. For the sake of the infinite beings on the sutra and tantra paths, This path is victorious, complete, unerring.
Chinese
如是说。 在这雪域，他们各自执着于一方。 虽一心向往，然三律仪仅存其名。 此乃众多智者成就者的善说， 以坚定的心智，归纳于一方。 因此自诩无有错谬之垢染。 愿以此善根，速得普贤果位！ 如是，此以词句次第区分三律仪之决定的论著，由雪山环绕之地域南方所出，具有必将出现的想法的阿里班智达贝玛旺杰嘉波所著。 愿于一切方时，能为自性大圆满之教法成办事业！
English
Thus it was said. In this snowy land, they each cling to one side. Although aspiring with one mind, the three vows remain in name only. This is from the good explanations of many wise and accomplished ones, Arranged into one side with a firm mind. Therefore, they boast of being without the stain of error. May all attain the state of Samantabhadra quickly through this virtue! Thus, this treatise that distinguishes the three vows with words in order, was composed by the Ngari Pandit Pema Wangi Gyalpo, who has the thought that it will surely arise from the southern region surrounded by the snowy mountains. May one be able to accomplish the activities for the doctrine of the Great Perfection of Naturalness in all directions and times!