Chinese
五、发愿和进入两种，以及戒律三种。是学佛、成佛瑜伽的誓言。手持金刚铃杵，视上师为金刚。珍宝生出财富、佛法、无畏、慈爱和布施。外内秘密乘的执持者是莲花部。供养和朵玛，事业次第的执持者是事业部。特别是断命是金刚部，具有十种圆满的田地，以及风和念头。对于珍宝部，不予取用的是财物和女人，以及大乘深奥的佛法。为了自己和他人的利益而宣说。对于莲花部，有事业、佛法、誓言，以及大手印，说是要依止女人。对于事业部，说是妄语，显示自己和众生不可得，无有真实。对于轮宝部，说是要依止酒和五肉，以及一切地方，是外内秘密乘。次第不退失，行持无上之法。宣说了十四条根本堕罪：从内心诋毁三种上师，轻蔑和扰乱上师的心，从一切堕罪之门中，因为极其严重，所以首先宣说这个。舍弃应取的，显示应舍的，是善逝的教言。上师宣说，自己也明白，却轻视、不顺从，行为不一致，是违背教言的两种。对同门师兄弟生气，怀恨、嫉妒、轻蔑等等，是第三种。想让众生远离一切安乐，从内心舍弃慈爱，是第四种。不是暂时地，而是以贪欲之心，故意泄精，以及对众生，舍弃菩提心，是第五种。寻求外道，进入外道，声闻缘觉，以及大乘，诋毁大乘宗派，是第六种。没有做坛城和仪轨，没有圆满，以及对经验和深奥感到恐惧的五种人宣说秘密，是第七种。轻蔑五蕴和五佛，诋毁和生起痛苦，是第八种。对于基、道、果的自性清净，怀疑和犹豫，说是第九种。对于应调伏的十种圆满的田地，有能力却不调伏，反而慈爱，是第十种。对于远离名相等，观待有实和无实，用分别念来衡量，是第十一种。不利益具有三种信心的众生，不守护心，以及欺骗，是第十二种。当下需要的物品、受用、誓言物，即使时间到了也不享用，是第十三种。总
English
Fifth, there are two types of aspiration and entry, and three types of discipline. These are the vows of studying Buddhism and achieving Buddhahood through yoga. Holding the vajra bell and mudra, regarding the lama as the vajra. The Ratna lineage produces wealth, Dharma, fearlessness, love, and generosity. The holders of the outer, inner, and secret vehicles are of the Padma lineage. Those who uphold the offering and torma, and the order of activities, are of the Karma lineage. In particular, taking life is of the Vajra lineage, possessing the ten complete fields, as well as wind and thoughts. For the Ratna lineage, what should not be taken is wealth and women, as well as the profound Dharma of the Mahayana. It is spoken with the intention of accomplishing the benefit of oneself and others. For the Padma lineage, there are activities, Dharma, vows, and the great mudra, which is said to rely on women. For the Karma lineage, it is said to be lying, showing that oneself and sentient beings are unattainable and without truth. For the Wheel lineage, it is said to rely on alcohol and the five meats, as well as all places, which is the outer, inner, and secret vehicle. The order is not lost, and the practice is the supreme method. The fourteen root downfalls are taught: From the heart, reviling the three types of teachers, despising and disturbing the teacher's mind, from all doors of downfall, because it is extremely heavy, this is explained first. Abandoning what should be taken, showing what should be abandoned, is the teaching of the Sugata. The lama speaks, and oneself understands, but despises, does not obey, and acts inconsistently, these are the two that violate the teachings. Being angry with one's Dharma brothers, holding grudges, being jealous, despising, etc., is the third. Thinking of separating sentient beings from all happiness, abandoning love from the heart, is the fourth. Not temporarily, but with a mind of desire, intentionally ejaculating semen, and abandoning the mind of enlightenment towards sentient beings, is the fifth. Seeking non-Buddhist paths, entering non-Buddhist paths, the Shravakas and Pratyekabuddhas, and the Mahayana, reviling the Mahayana tenets, is the sixth. Without making the mandala and ritual, without completion, and proclaiming secrets to the five who are afraid of experience and profundity, is the seventh. Despising the five aggregates and the five Buddhas, creating revulsion and suffering, is the eighth. Doubting and hesitating about the self-nature purity of the ground, path, and fruit, is said to be the ninth. For the ten complete fields that should be subdued, not subduing them when capable, but instead being loving, is the tenth. For those who are free from names, etc., contemplating what is real and unreal, measuring with conceptual thought, is the eleventh. Not benefiting sentient beings who possess the three faiths, not guarding the mind, and deceiving, is the twelfth. Not relying on the necessary items, enjoyments, and samaya substances when the time comes, is the thirteenth. General
Chinese
不顾及差别，没有智慧。 表面隐藏内心满足，是第十四条根本堕罪。 现在宣说粗支分堕罪。 权能和誓言未成熟，不依止明妃。 在会供轮时，身语争论。 对未被允许的明妃，擅自索取七分。 不给具器弟子传授密咒，以及 对有信心求法者，宣说其他法。 在小乘僧团中，居住超过七天。 不具瑜伽智慧，却自诩为持咒者。 对非器宣说，是八条支分堕罪。 未做近修等，就进行灌顶等事业。 对倾向外道者，展示身体手印。 不必要地违越两种律仪的规定。 如是等等粗堕罪虽然众多， 时轮中说，罪过较小。 特别是宁玛派大圆满的传统， 根本是上师的身语意三者， 分为九九二十七，以及 支分誓言二十五条是： 未给予的塔纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嘎纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）给予拿取和说谎， 以及说绮语，这五者是应当行持的。 贪欲、嗔恨、愚痴、我慢和 嫉妒五者是不可舍弃的五条誓言。 大小便、血、肉和 金刚甘露受用五者。 五蕴、五大、五境、五根， 五色，这五者要知道是五部佛。 如来部、金刚部、宝生部、 莲花部、事业部，这五部所要成办的事业， 以时机相关的行为来领会。 如是等等所说的众多誓言分类， 根本和支分全部都包含在这里面。 总之，如果知道自身是金刚三， 就包含了数百万的密咒誓言。 转生的所依是每天杀婆罗门， 以及造作五无间罪等一切。 最后宣说如果失坏，恢复的方法。 不知堕罪的界限，不恭敬上师等， 放逸行事，烦恼众多这四者， 被认为是产生堕罪的四个门。 为了对治它们，要学习应学之处， 对一切生起恭敬，恒常依止正念和正知， 努力学习对治最强烈的烦恼。 在应断除的四者之上，加上遗忘、不清楚， 共六者是誓言失坏之因。 吉祥律仪经中清楚地宣说了。 对一切境、意、行为达到究竟， 或者了知与发心、烦恼相违背之处， 以及身语的行为
English
Without regard to distinctions, lacking wisdom. Superficial concealment and inner satisfaction are the fourteenth root downfall. Now, I will explain the coarse branch downfalls. Without maturing empowerment and vows, one should not rely on a consort. During the feast gathering, arguing with body and speech. Taking seven portions by force from an unpermitted consort. Not teaching secret mantras to a qualified disciple, and Teaching other dharmas to a faithful seeker of dharma. Staying within a Shravaka Sangha for more than seven days. Boasting as a mantra practitioner without yogic wisdom. Explaining to an unqualified vessel are eight branch downfalls. Engaging in activities like empowerment without completing approach, etc. Showing physical mudras to those inclined towards external teachings. Unnecessarily transgressing the rules of the two vows. Such numerous coarse downfalls, The Kalachakra states that the transgressions are minor. Especially the Nyingma tradition of Great Perfection, The root is the Guru's body, speech, and mind, Divided into nine nines, twenty-seven, and The branch vows are twenty-five: Taking what is not given, such as Ta-na (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Ga-na (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Ma (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and lying, And frivolous talk, these five are to be practiced. Desire, hatred, ignorance, pride, and Jealousy, these five are the five vows not to be abandoned. Feces, urine, blood, meat, and Vajra nectar, these five are to be accepted. The five aggregates, five elements, five objects, five senses, The five colors, these five are to be known as the five Buddhas. The Tathagata family, Vajra family, Ratna family, Padma family, Karma family, these five families' activities to be accomplished, Comprehend through practices related to timing. Such numerous classifications of vows spoken, All roots and branches are included here. In short, if one knows one's own body as the three vajras, It includes millions of mantra vows. The basis of rebirth is killing a Brahmin daily, And all such as committing the five heinous crimes. Finally, explaining the method of restoration if broken. Not knowing the limits of downfalls, disrespecting the Guru, etc., Acting carelessly, and having many afflictions, these four, Are considered the four doors through which downfalls arise. As an antidote to them, one should learn what is to be learned, Generate respect for all, and constantly rely on mindfulness and awareness, Strive to learn the antidote to the strongest affliction. On top of the four to be abandoned, adding forgetfulness and unclear awareness, Six in total are the causes of vow breakage. It is clearly stated in the glorious Samvara Tantra. Reaching the ultimate in all objects, thoughts, and actions, Or knowing where it contradicts intention and afflictions, And the actions of body and speech.
Chinese
根本罪堕： 不误用和无悔的忏悔超过限度， 若说“失败”而根本不完整， 则如剩余物般称为“时分已过之堕罪”。 若次第递减，则知为粗罪和堕罪的影像。 生病和失势，由他人行事， 以及重大、不生、稳固、所需和， 能力获得、允许和命令的阻碍等， 《心要庄严论》中说没有罪过。 如是昼夜于时分中六次， 于舍取誓言处精进思维。 若过六分，则称为“时分已过”。 一日、一月、一年、二年已过， 也说违越、毁坏、已过、破损等， 若从内心忏悔则可恢复，外在则重。 若过三年，则不可恢复。 获得七灌顶者，对每一位本尊， 念诵三十六千遍以清净。 瓶灌、语灌获得后毁坏，先以中断罪清净， 之后进入坛城接受四灌顶。 慧灌、语灌获得后毁坏，以生起次第和， 无迁转之戒律圆满次第和， 除了自续加持外，其他不能清净。 违越则以会供轮，毁坏则以财物补偿。 已过则以儿女、妻子、财物等， 破损则说以自己的生命恢复。 《心要庄严论》中所说恢复之仪轨是： 于会供田忏悔，断绝之明咒手印和， 清洗之次第，拙火之火焚和， 无缘之禅修和接受四灌顶和， 于会众中陈述和向所依哭诉和， 献曼扎和建造佛塔和， 以火清净和施放朵玛和， 念诵密咒和甚深之禅定和， 救护生命、读诵教言、依止上师和， 自入、念诵百字明、吉祥之时念诵。 以三蕴经、金刚萨埵、上师和， 修习微细明点之瑜伽而恢复。 《大象奔腾》续中所说的， 瑜伽总沐浴、忏悔清净、倒出污垢的， 忏悔不能清净，故应修持。 不忏悔则今生受不可意之苦， 来世则生于名为金刚地狱的， 无间和无侣之处。 不毁坏则长久至十六生， 若快则今生或临终中阴时， 获得共同成就八种和自在八种， 以及殊胜成就双运七种。
English
Root transgressions: Exceeding the limit of using without error and confessing without regret, If it is said to be a "defeat" and the root is not complete, Then it is called a "lapse of time transgression" like a remainder. If it gradually decreases, then know it as the image of a gross transgression and a transgression. Sickness and loss of power, actions by others, And important, unborn, stable, necessary, and Ability gained, permission, and obstacles to commands, The "Ornament of Essential Meaning" says there is no fault. Thus, six times in the day and night periods, Diligently contemplate the vows of abandonment and adoption. If six parts have passed, it is called "time period has passed." One day, one month, one year, two years have passed, Also called violation, damage, passed, broken, etc., If confessed from the heart, it can be restored, the external is heavy. If three years have passed, it cannot be restored. For those who have received the seven empowerments, for each deity, Purify by reciting thirty-six thousand times. Having obtained and broken the vase and speech empowerments, purify first with interrupted vows, After that, enter the mandala and receive the four empowerments. Having obtained and broken the wisdom and word empowerments, with the generation stage and, The complete stage of immutable morality and, Other than the blessing of one's own lineage, nothing else can purify. If violated, compensate with a tsokhor; if damaged, compensate with possessions. If passed, with children, wife, wealth, etc., If broken, it is said to restore with one's own life. The ritual for restoration according to the "Ornament of Essential Meaning" is: Confession to the field of merit, the mantra and mudra of severance, and The sequence of washing, the fire offering of tummo, and The meditation on non-objectification, receiving the four empowerments, and Confessing to the assembly and lamenting to the support, and Offering a mandala and building stupas, and Purifying with fire and offering tormas, and Reciting secret mantras and profound contemplation, and Saving lives, reading the teachings, relying on the lama, and Self-entry, reciting the hundred-syllable mantra of the victorious ones at auspicious times. Restore by meditating on the Three Heaps Sutra, Vajrasattva, the lama, and The yoga of subtle bindus. As stated in the "Elephant's Rapid Descent" tantra, The general yoga bath, confession purification, and emptying of impurities, Confession cannot purify, therefore practice it. If not confessed, suffer from unpleasantness in this life, In the next life, be born in the place called the Vajra Hell, The uninterrupted and solitary place. If not damaged, for a long time up to sixteen lifetimes, If quickly, in this life or in the bardo at the time of death, Obtain the eight common siddhis and the eight powers, And the supreme siddhi, the sevenfold union.